Book of Common Prayer
Psalm 101
A Vow of Integrity
A Davidic psalm.
1 I will sing of faithful love and justice;
I will sing praise to You, Lord.(A)
2 I will pay attention to the way of integrity.
When will You come to me?
I will live with a heart of integrity in my house.(B)
3 I will not set anything worthless before my eyes.
I hate the practice of transgression;
it will not cling to me.(C)
4 A devious heart will be far from me;
I will not be involved with[a] evil.(D)
5 I will destroy anyone
who secretly slanders his neighbor;(E)
I cannot tolerate anyone
with haughty eyes or an arrogant heart.(F)
6 My eyes favor the faithful of the land
so that they may sit down with me.
The one who follows the way of integrity
may serve me.(G)
7 No one who acts deceitfully
will live in my palace;
no one who tells lies
will remain in my presence.[b](H)
8 Every morning I will destroy
all the wicked of the land,
eliminating all evildoers from the Lord’s city.(I)
Psalm 109
Prayer against an Enemy
For the choir director. A Davidic psalm.
1 God of my praise, do not be silent.(A)
2 For wicked and deceitful mouths open against me;
they speak against me with lying tongues.(B)
3 They surround me with hateful words
and attack me without cause.(C)
4 In return for my love they accuse me,
but I continue to pray.[a](D)
5 They repay me evil for good,
and hatred for my love.(E)
6 Set a wicked person over him;
let an accuser[b] stand at his right hand.(F)
7 When he is judged, let him be found guilty,
and let his prayer be counted as sin.(G)
8 Let his days be few;
let another take over his position.(H)
9 Let his children be fatherless
and his wife a widow.(I)
10 Let his children wander as beggars,
searching for food far[c] from their demolished homes.(J)
11 Let a creditor seize all he has;
let strangers plunder what he has worked for.(K)
12 Let no one show him kindness,
and let no one be gracious to his fatherless children.(L)
13 Let the line of his descendants be cut off;
let their name be blotted out in the next generation.(M)
14 Let his ancestors’ guilt
be remembered before the Lord,(N)
and do not let his mother’s sin be blotted out.(O)
15 Let their sins[d] always remain before the Lord,
and let Him erase[e] all memory of them from the earth.(P)
16 For he did not think to show kindness,
but pursued the afflicted, poor, and brokenhearted
in order to put them to death.(Q)
17 He loved cursing—let it fall on him;
he took no delight in blessing—let it be far from him.(R)
18 He wore cursing like his coat—
let it enter his body like water
and go into his bones like oil.(S)
19 Let it be like a robe he wraps around himself,
like a belt he always wears.(T)
20 Let this be the Lord’s payment to my accusers,
to those who speak evil against me.(U)
21 But You, Yahweh my Lord,
deal kindly with me because of Your name;(V)
deliver me because of the goodness of Your faithful love.(W)
22 For I am afflicted and needy;(X)
my heart is wounded within me.(Y)
23 I fade away like a lengthening shadow;(Z)
I am shaken off like a locust.
24 My knees are weak from fasting,
and my body is emaciated.[f](AA)
25 I have become an object of ridicule to my accusers;[g]
when they see me, they shake their heads in scorn.(AB)
26 Help me, Lord my God;
save me according to Your faithful love(AC)
27 so they may know that this is Your hand
and that You, Lord, have done it.(AD)
28 Though they curse, You will bless.
When they rise up, they will be put to shame,
but Your servant will rejoice.(AE)
29 My accusers will be clothed with disgrace;
they will wear their shame like a cloak.(AF)
30 I will fervently thank the Lord with my mouth;
I will praise Him in the presence of many.(AG)
ע Ayin
121 I have done what is just and right;(A)
do not leave me to my oppressors.
122 Guarantee Your servant’s well-being;(B)
do not let the arrogant oppress me.
123 My eyes grow weary(C) looking for Your salvation
and for Your righteous promise.
124 Deal with Your servant based on Your faithful love;(D)
teach me Your statutes.
125 I am Your servant;(E) give me understanding(F)
so that I may know Your decrees.
126 It is time for the Lord to act,(G)
for they have violated Your instruction.
127 Since I love Your commands(H)
more than gold, even the purest gold,
128 I carefully follow[a] all Your precepts(I)
and hate every false way.(J)
פ Pe
129 Your decrees are wonderful;(K)
therefore I obey them.(L)
130 The revelation of Your words(M) brings light
and gives understanding to the inexperienced.(N)
131 I open my mouth and pant(O)
because I long for Your commands.
132 Turn to me and be gracious to me,(P)
as is Your practice toward those who love Your name.
133 Make my steps steady through Your promise;(Q)
don’t let any sin dominate me.(R)
134 Redeem me from human oppression,(S)
and I will keep Your precepts.
135 Show favor to Your servant,(T)
and teach me Your statutes.(U)
136 My eyes pour out streams of tears(V)
because people do not follow Your instruction.
צ Tsade
137 You are righteous, Lord,(W)
and Your judgments are just.
138 The decrees You issue are righteous
and altogether trustworthy.(X)
139 My anger overwhelms me
because my foes forget Your words.(Y)
140 Your word is completely pure,(Z)
and Your servant loves it.(AA)
141 I am insignificant and despised,(AB)
but I do not forget Your precepts.(AC)
142 Your righteousness is an everlasting righteousness,
and Your instruction is true.(AD)
143 Trouble and distress have overtaken me,
but Your commands are my delight.(AE)
144 Your decrees are righteous forever.(AF)
Give me understanding, and I will live.
36 [a]Then the Lord spoke to Moses: 37 “Tell Eleazar son of Aaron the priest to remove the firepans from the burning debris, because they are holy, and scatter the fire far away. 38 As for the firepans of those who sinned at the cost of their own lives, make them into hammered sheets as plating for the altar, for they presented them before the Lord, and the firepans are holy. They will be a sign to the Israelites.”
39 So Eleazar the priest took the bronze firepans that those who were burned had presented, and they were hammered into plating for the altar, 40 just as the Lord commanded him through Moses. It was to be a reminder for the Israelites that no unauthorized person outside the lineage of Aaron should approach to offer incense before the Lord(A) and become like Korah and his followers.
41 The next day the entire Israelite community complained about Moses and Aaron,(B) saying, “You have killed the Lord’s people!” 42 When the community assembled against them, Moses and Aaron turned toward the tent of meeting, and suddenly the cloud covered it, and the Lord’s glory appeared.
43 Moses and Aaron went to the front of the tent of meeting, 44 and the Lord said to Moses, 45 “Get away from this community so that I may consume them instantly.”(C) But they fell facedown.
46 Then Moses told Aaron, “Take your firepan, place fire from the altar in it, and add incense. Go quickly to the community and make atonement for them, because wrath has come from the Lord; the plague has begun.” 47 So Aaron took his firepan as Moses had ordered, ran into the middle of the assembly, and saw that the plague had begun among the people. After he added incense, he made atonement for the people. 48 He stood between the dead and the living, and the plague was halted. 49 But those who died from the plague numbered 14,700, in addition to those who died because of the Korah incident. 50 Aaron then returned to Moses at the entrance to the tent of meeting, since the plague had been halted.(D)
The Promise Granted through Faith
13 For the promise to Abraham(A) or to his descendants that he would inherit the world(B) was not through the law, but through the righteousness that comes by faith.[a] 14 If those who are of the law are heirs,(C) faith is made empty and the promise is canceled. 15 For the law produces wrath.(D) And where there is no law,(E) there is no transgression.
16 This is why the promise is by faith, so that it may be according to grace,(F) to guarantee it to all the descendants(G)—not only to those who are of the law[b] but also to those who are of Abraham’s faith. He is the father of us all 17 in God’s sight. As it is written: I have made you the father of many nations.(H)[c] He believed in God, who gives life to the dead(I) and calls(J) things into existence that do not exist.(K) 18 He believed, hoping against hope, so that he became the father of many nations(L)[d] according to what had been spoken: So will your descendants be.(M)[e] 19 He considered[f] his own body to be already dead(N) (since he was about 100 years old)(O) and also considered the deadness of Sarah’s womb,(P) without weakening in the faith. 20 He did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God,(Q) 21 because he was fully convinced(R) that what He had promised He was also able to perform.(S) 22 Therefore, it was credited to him for righteousness.(T)[g] 23 Now it was credited to him was not written for Abraham alone,(U) 24 but also for us. It will be credited to us who believe in Him(V) who raised Jesus our Lord from the dead.(W) 25 He was delivered up for[h] our trespasses(X) and raised for[i] our justification.[j](Y)
The Parable of the Vineyard Workers
20 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.(A) 2 After agreeing with the workers on one denarius for the day, he sent them into his vineyard. 3 When he went out about nine in the morning,[a] he saw others standing in the marketplace doing nothing. 4 To those men he said, ‘You also go to my vineyard, and I’ll give you whatever is right.’ So off they went. 5 About noon and at three,[b] he went out again and did the same thing. 6 Then about five[c] he went and found others standing around,[d] and said to them, ‘Why have you been standing here all day doing nothing?’
7 “‘Because no one hired us,’ they said to him.
“‘You also go to my vineyard,’ he told them.[e] 8 When evening came, the owner of the vineyard told his foreman, ‘Call the workers and give them their pay,(B) starting with the last and ending with the first.’[f]
9 “When those who were hired about five[g] came, they each received one denarius. 10 So when the first ones came, they assumed they would get more, but they also received a denarius each. 11 When they received it, they began to complain to the landowner: 12 ‘These last men put in one hour, and you made them equal to us who bore the burden of the day and the burning heat!’(C)
13 “He replied to one of them, ‘Friend, I’m doing you no wrong. Didn’t you agree with me on a denarius?(D) 14 Take what’s yours and go. I want to give this last man the same as I gave you. 15 Don’t I have the right to do what I want with my business?[h] Are you jealous[i] because I’m generous?’[j](E)
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