Book of Common Prayer
75 (For the one directing. Set to Do Not Destroy. Mizmor Asaph. Shir) Hodinu l’cha Elohim (Unto thee, Elohim, do we give thanks). Hodinu; that Thy Shem is near Thy wondrous works declare.
2 (3) I shall seize the mo’ed (appointed time, Chabakuk 2:3) I will judge uprightly.
3 (4) Eretz and all the inhabitants thereof are dissolving; I, even I, hold up the ammudim (pillars) of it. Selah.
4 (5) I said unto the hollelim (arrogant), Deal not boastfully; and to the resha’im, Lift not up the keren;
5 (6) Lift not up your keren on high; speak not with a stiff neck.
6 (7) For promotion cometh lo (not) from the east, nor from the west, nor from the desert.
7 (8) But Elohim is the Shofet; He bringeth down one, and setteth up another.
8 (9) For in the yad Hashem there is a kos, and the yayin is foaming; full of mixture; and He poureth out of the same; but the dregs thereof, all rishei aretz (wicked of the earth) shall drain them down, and drink them [Lk 22:42].
9 (10) But I will proclaim l’olam; I will sing zemirot to Elohei Ya’akov.
10 (11) All the karnayim of the resha’im also will I cut off; but the karnayim of the tzaddik shall be exalted. [T.N. In this Psalm we see that G-d is Judge. The Bible speaks of a great Assize where there will be a verdict regarding the sheep and the goats, the redeemed and the reprobate. See Rev 19:11 and 20:4-5.]
76 (For the one directing. On stringed instruments. Mizmor of Asaph. Shir.) In Yehudah is Elohim known; Shmo is gadol in Yisroel.
2 (3) In Shalem [i.e., Yerushalayim] also is His Sukkah, and His Ma’on (dwelling place) in Tziyon [see Yochanan chp 14 OJBC].
3 (4) There He broke the flashing arrows, the mogen, and the cherev, and the milchamah. Selah.
4 (5) Thou art more glorious and adir (majestic) than the mountains of prey.
5 (6) The stouthearted are plundered; now their last sleep they sleep; and none of the anshei chayil can find their hands.
6 (7) At Thy rebuke, O Elohei Ya’akov, both the merkavah and sus are cast into a dead sleep.
7 (8) Thou, even Thou, art to be feared; and who may stand in Thy sight when once Thou art angry?
8 (9) Thou didst pronounce din (sentence, judgment) from Shomayim; Eretz feared, and was still,
9 (10) When Elohim arose to mishpat, to save all the meek of Eretz. Selah.
10 (11) Surely the chamat adam (the wrath of man) shall praise Thee; the she’erit (remnant, survivor) of wrath shalt Thou restrain [from doing evil].
11 (12) Make neder (vow), and pay unto Hashem Eloheichem; let all that be around Him bring gifts unto Him that ought to be feared.
12 (13) He shall cut short the ruach of negidim (nobles); He is fearsome to the Malkhei-Aretz (Kings of the Earth).
23 (Mizmor of Dovid). Hashem is my Ro’eh (Shepherd); I shall not lack.
2 He maketh me to lie down in green pastures; He leadeth me beside the mei menuchot (tranquil waters).
3 He restoreth my nefesh; He guideth me in the paths of tzedek l’ma’an Shmo (righteousness for the sake of His Name).
4 Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death), I will fear no rah (evil); for Thou art with me; Thy shevet (rod) and Thy staff they comfort me.
5 Thou preparest a shulchan before me in the presence of mine enemies: Thou anointest my head with shemen (olive oil); my kos runneth over.
6 Surely tov and chesed shall follow me kol y’mei chaiyyai (all the days of my life): and I will dwell in the Bais Hashem l’orech yamim (for length of days, whole life
27 (Of Dovid) Hashem is my ohr and Yishi (my Salvation); whom shall I fear? Hashem is the ma’oz (stronghold) of my life; of whom shall I be afraid?
2 When the resha’im, even mine enemies and my foes, came upon me to devour my basar, they stumbled and fell.
3 Though an army should encamp against me, my lev shall not fear; though milchamah should break out against me, in this will I be confident.
4 One thing have I asked of Hashem, that will I seek after: that I may dwell in the Bais Hashem all the days of my life, to behold the gracefulness of Hashem, and to inquire in His Heikhal.
5 For in the Yom Ra’ah (day of evil) He shall keep me safe in His Sukkah; in the shelter of His Ohel shall He conceal me; He shall set me up upon a Tzur (rock).
6 And now shall mine head be lifted up above mine enemies around about me; therefore will I offer in His Ohel sacrifices with shouts of joy; I will sing, yea, I will make music unto Hashem.
7 Shema, Hashem, when I call with my voice; chaneini also upon me, and answer me.
8 When my lev said of Thee, Seek ye My face, my lev said unto Thee, Thy face, Hashem, will I seek.
9 Hide not Thy face far from me; turn not Thy eved away in anger; Thou hast been my ezer; leave me not, neither forsake me, Elohei Yishi (G-d of my Salvation).
10 When avi and immi forsake me, then Hashem will take me up.
11 Teach me Thy Derech, Hashem, and lead me in a plain path, because of mine enemies.
12 Deliver me not over unto the desire of mine enemies; for edei sheker are risen up against me, and such as breathe out chamas.
13 Did I not believe to see Hashem’s goodness in the Eretz Chayyim!
14 Wait for Hashem: Chazak! And strengthen thine lev. Wait, I say, for Hashem.
3 These also are the toldot of Aharon and Moshe in the yom that Hashem spoke with Moshe in Mt. Sinai.
2 And these are the shmot of the Bnei Aharon: Nadav the bechor, and Avihu, Eleazar, and Itamar [Vayikra 10].
3 These are the shmot of the Bnei Aharon, the kohanim hameshuchim whose hand he filled [i.e., ordained] to be kohen [Shemot 29; Vayikra 8].
4 And Nadav and Avihu died before Hashem, when they offered eish zarah (unauthorized fire) before Hashem, in the midbar of Sinai, and they had no children; and Eleazar and Itamar ministered in the kohen’s office in the sight of Aharon their av [Vayikra 10].
5 And Hashem spoke unto Moshe, saying,
6 Bring the tribe of Levi near [i.e., present them as offerings are presented], and present them before Aharon HaKohen, that they may minister unto him [i.e., help, be of service to him].
7 And they [the Levi’im] shall be shomer mishmeret (watch the watch, keep the guard duty) for him and for the mishmeret kol HaEdah (duty of the whole Congregation) before the Ohel Mo’ed, to do avodat HaMishkan (the work, service of the Mishkan).
8 And they shall be shomer mishmeret over kol klei Ohel Mo’ed (all the vessels, furnishings of the Ohel Mo’ed) for the Bnei Yisroel, doing the avodat HaMishkan (work of the Mishkan).
9 And thou shalt give the Levi’im unto Aharon and to his banim; they are wholly given unto him from among the Bnei Yisroel.
10 And thou shalt appoint Aharon and his banim; they shall be shomer to watch over their kehunah; the zar that encroach shall be put to death.
11 And Hashem spoke unto Moshe, saying,
12 And I, hinei, I have taken the Levi’im from among the Bnei Yisroel instead of all the bechor that openeth the womb among the Bnei Yisroel; therefore the Levi’im shall be Mine;
13 Because all the bechor are Mine; for on the yom that I struck down all the bechor in Eretz Mitzrayim I set apart as kodesh unto Me all the bechor in Yisroel, both man and beast: Mine shall they be: I am Hashem.
11 SEE WITH WHAT GROISE LETTERS I WROTE TO YOU WITH MY OWN HAND.
12 As many as crave to be good preeners in the basar (Ro 2:29), these compel you (Goyim) to undergo bris milah; they (the mohalim of Goyim) do so only to avoid suffering redifah (persecution) for the Etz of Moshiach (DEVARIM 21:23).
13 For not even those of the party of the bris milah are shomer mitzvot themselves; they (the mohalim of Goyim) want you (Goyim) to undergo bris milah for the purpose of boasting in your basar!
14 But may it not be to me to boast, except in HaEtz HaMoshiach (DEVARIM 21:23) Yehoshua Adoneinu, through whom the Olam Hazeh has become nevelah talui al HaEtz (corpse hanging on the tree DEVARIM 21:23) to me, and I have become a nevelah talui al HaEtz (corpse hanging on the tree) to the Olam Hazeh.
15 For neither bris milah is anything, nor fehlt (the lacking) of bris milah, but a Bri’a Chadasha (New Creation).
16 And as many as stay in line with the Derech HaYashar (Straight Way) of these divrei torah, Shalom Hashem and Chesed Hashem be upon them, and upon the Yisroel of Hashem [See Ro 2:28-29].
17 For the rest, let no one give me any more tzoros; for I bear in my basar the chabburot haYehoshua (wounds, stripes of Yehoshua YESHAYEH 53:5).
18 Achim B’Moshiach, the Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua Adoneinu be with your neshamah. Omein.
17 And after shisha yamim (six days), Rebbe, Melech HaMoshiach took Kefa, Yaakov and Yochanan his brother; he brings them up to a high mountain in yechidus.
2 And Rebbe, Melech HaMoshiach was transfigured before them, and Moshiach’s face shone like the shemesh (sun), and his garments became brilliant like the ohr.
3 And hinei! There appeared before them Moshe Rabbenu and Eliyahu HaNavi conferring with Rebbe, Melech HaMoshiach.
4 And Kefa said in reply to Rebbe, Melech HaMoshiach, Adoni, it is good for us to be here. If you wish, I will make shalosh sukkot here: one for you, and one for Moshe Rabbenu, and one for Eliyahu HaNavi.
5 While he was speaking, hinei! A brightly shining anan (cloud) overshadowed them, and hinei! A bat kol (a voice from heaven) out of the anan was saying, This is My Ben ahuvi (beloved Son) with whom I am well-pleased. Listen to him.
6 And having heard this, the talmidim fell on their faces and were filled with pachad.
7 And Rebbe, Melech HaMoshiach came to them, and touched them, and said, Arise, and do not be afraid.
8 And lifting their eyes, they saw no one except only Rebbe, Melech HaMoshiach himself, alone.
9 And as Moshiach’s talmidim were coming down from the mountain, Rebbe, Melech HaMoshiach gave them this directive saying, Tell the mareh (vision) to no one until the Ben HaAdam [Moshiach] has undergone the Techiyas HaMoshiach.
10 And Moshiach’s talmidim asked him, saying, Why then do the Sofrim say that it is necessary for Eliyahu HaNavi to come first?
11 And Rebbe, Melech HaMoshiach said in reply, Eliyahu HaNavi does indeed have his coming and will restore all things.
12 But I say to you, that Eliyahu has come already, and they did not have daas of him, but did to him whatever they willed [Mt 6:10]. So also the Ben HaAdam [Moshiach] is about to suffer by them.
13 Then the Moshiach’s talmidim had binah that he spoke to them about Yochanan of the tevilah of teshuva.
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