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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 24

24 The psalm of David. The earth and the fullness thereof is the Lord’s; the world, and all that dwell therein. (The song of David. The earth and its fullness is the Lord’s; yea, the world, and all who live in it.)

For he founded it on the seas; and made it ready on floods. (For he founded it upon the seas; and established it upon the depths below.)

Who shall ascend into the hill of the Lord; either who shall stand in the holy place of him? (Who shall go up on the hill of the Lord? who shall stand in his holy place?)

The innocent in hands, that is, in works, and in clean heart; which took not his soul in vain, neither swore in guile to his neighbour. (Those with innocent hands, or works, and with clean, or pure, hearts; they who took not their souls unto idols, nor swore falsely to their neighbours.)

He shall take blessing of the Lord; and mercy of God his health. (They shall receive a blessing from the Lord; mercy from the God of their salvation, or of their deliverance.)

This is the generation of men seeking him; of men seeking the face of God of Jacob. (This is the generation of people seeking him; of people seeking the face of the God of Jacob.)

Ye princes, take up your gates, and ye everlasting gates, be ye raised; and the king of glory shall enter. (Lift up your heads, ye gates, yea, ye everlasting gates, be ye raised up; and the King of glory shall enter in.)

Who is this king of glory? the Lord strong and mighty, the Lord mighty in battle. (Who is this King of glory? the strong and mighty Lord, the Lord mighty in battle.)

Ye princes, take up your gates, and ye everlasting gates, be ye raised; and the king of glory shall enter. (Lift up your heads, ye gates, yea, ye everlasting gates, be ye raised up; and the King of glory shall enter in.)

10 Who is this king of glory? the Lord of virtues, he is the king of glory. (Who is this King of glory? the Lord of hosts, he is the King of glory.) [a]

Psalm 29

29 The psalm of David. Ye sons of God, bring to the Lord; bring ye to the Lord, the sons of rams. Bring ye to the Lord glory and honour; (The song of David. Ye sons of God, acknowledge to the Lord; acknowledge to the Lord, ye mighty sons. Acknowledge ye the glory and the strength of the Lord;)

bring ye to the Lord glory to his name; praise ye the Lord in his holy large place. (acknowledge to the Lord the glory due his name; bow ye down before the Lord in his holy Temple/bow ye down before the Lord in the beauty of his holiness.)

The voice of the Lord on waters, God of majesty thundered; the Lord on many waters. (The voice of the Lord is heard upon the waters, the God of glory thundered/the majestic God thundered; the Lord is heard upon the many waters.)

The voice of the Lord in virtue; the voice of the Lord in great doing. (The voice of the Lord is strong; the majestic voice of the Lord.)

The voice of the Lord breaking cedars; and the Lord shall break the cedars of Lebanon. (The voice of the Lord breaketh the cedars; yea, the Lord breaketh the cedars of Lebanon.)

And he shall all-break them to dust, as a calf of the Lebanon; and the darling was as the son of an unicorn. (And he maketh Lebanon to jump like a calf; and Sirion to leap like a young wild ox.)

The voice of the Lord parting the flame(s) of fire; (The voice of the Lord sendeth out flashes of lightning;)

the voice of the Lord shaking desert; and the Lord shall stir (al)together the desert of Kadesh. (the voice of the Lord shaketh the wilderness; yea, the Lord shaketh the wilderness of Kadesh.)

The voice of the Lord making ready harts (to calve), and he shall show thick things; and in his temple all men shall say glory. (The voice of the Lord maketh the harts to calve, and bringeth the goat kids early to their birth; and in his Temple everyone shall shout, Glory!)

10 The Lord maketh to inhabit the great flood; and the Lord shall sit king (into) without end. (The Lord ruleth over the great flood/The Lord ruleth over the deep waters; and the Lord shall sit as King forever.)

11 The Lord shall give virtue to his people; the Lord shall bless his people in peace. (The Lord shall give strength to his people; the Lord shall bless his people with peace.)

Psalm 8

To the overcomer, for pressers, the psalm of David. Lord, thou art our Lord; thy name is full wonderful in all [the] earth. For thy great doing is raised up, above (the) heavens. (To the overcomer, at the winepresses, the song of David. Lord, thou art our Lord; thy name is most wonderful in all the earth. And thy great doing is raised up, above the heavens.)

Of the mouth of young children, not speaking and sucking milk, thou hast made perfect praising, for thine enemies; that thou destroy the enemy and the avenger. (Out of the mouths of young children, who do not speak, but who suck milk, thou hast rebuked thy mighty enemies; yea, thou hast destroyed the enemy and the avenger.)

For I shall see thine heavens, the works of thy fingers; the moon and the stars, which thou hast founded.

What is a man, that is mankind, that thou art mindful of him; either the son of a virgin [or the son of man], for thou visitest him? (What is a man, that is humankind, that thou art mindful of him; or who is the son of a man, that thou should care about him?)

Thou hast made him a little less than (the) angels; (but) thou hast crowned him with glory and honour,

and thou hast ordained him above the works of thine hands. Thou hast made subject all things under his feet; (and thou hast ordained him over all thy creatures. Yea, thou hast put all things under his feet;)

all sheep and oxen, furthermore and the beasts of the field; (all the sheep and the oxen, and furthermore, the beasts of the fields, that is, the wild beasts;)

the birds of the air, and the fishes of the sea, (and all the other creatures) that pass by the paths of the sea. (and the birds of the air, and the fish of the sea, and all the other creatures that go along the paths of the sea.)

Lord, our Lord; how wonderful is thy name in all [the] earth.

Psalm 84

84 To victory, on the pressers. The psalm of the sons of Korah. Lord of virtues, thy tabernacles be greatly loved; (To victory, for those at the winepresses. The song for the sons of Korah. Lord of hosts, how greatly loved be thy tabernacles/how beautiful is thy dwelling place;)

my soul coveteth, and faileth into the porches of the Lord. Mine heart, and my flesh; full out joyed into quick God. (my soul desireth, and longeth for, the courtyards of the Lord’s Temple. My heart, and my flesh, rejoiced in the living God.)

For why a sparrow findeth an house to itself; and a turtle(dove) findeth a nest to itself, where it shall keep his birds. Lord of virtues, thine altars; my king, and my God. (For there a sparrow findeth a house for itself; and a turtledove findeth a nest for itself, where it shall keep its young. Yea, beside thy altars, Lord of hosts; my King, and my God.)

Lord, blessed be they that dwell in thine house; they shall praise thee into the worlds of worlds. (Lord, happy be those who live in thy House; they shall praise thee forever.)

Blessed is the man, whose help is of thee; he hath ordained (thy) goings in his heart, (Happy be those whose help is in thee/whose strength is in thee; they have ordained thy ways in their hearts.)

in the valley of tears, in the place which he hath set. For the giver of the law shall give blessing, (And as they pass through the dry Baca Valley, they shall find water from a spring. For the Giver of the Law shall give them a blessing.)

they shall go from virtue into virtue; God of gods shall be seen in Zion. (They shall go from strength to strength; and the God of gods shall be seen in Zion.)

Lord God of virtues, hear thou my prayer; God of Jacob, perceive thou with ears. (Lord God of hosts, hear thou my prayer; God of Jacob, please listen thou to me.)

God, our defender, behold thou; and behold into the face of thy christ (and look upon the face of thy anointed king).

10 For why one day in thine halls is better; than a thousand (elsewhere). I choose to be abject, either an outcast, in the house of my God; more than to dwell in the tabernacles of sinners. (For one day in thy courtyards, is better than a thousand days elsewhere. I would rather choose to be a doorkeeper in the House of my God; than to live in the tents, or in the homes, of the sinners.)

11 For God loveth mercy and truth; the Lord shall give grace and glory. He shall not deprive them from goods, that go in innocence; (For God loveth mercy and faithfulness; and the Lord giveth favour and glory. He will not hold back any good thing, from those who go in innocence/from those who do what is right.)

12 Lord of virtues, blessed is the man, that hopeth in thee. (Lord of hosts, happy is the person, who trusteth in thee.)

Ecclesiastes 6

Also another evil there is (There is also another evil), which I saw under the sun; and certainly it is oft used with men.

A man is, to whom God gave riches, and chattel, and honour; and nothing faileth to his soul of all things which he desireth; and God giveth not power to him, that he eat thereof, but a strange man shall devour it[a]. This is vanity, and a great wretchedness. (There is a person, to whom God gave riches, and possessions, and honour; and he lacketh nothing of all the things which he desireth; but God giveth him not the power to enjoy those things, but a stranger shall enjoy them. This is empty and futile, and a great wretchedness.)

If a man engendereth an hundred free sons, and hath many days of age, and his soul useth not the goods of his chattel, and wanteth burying; I pronounce of this man, that a dead-born child is better than he. (Yea, if a man begetteth a hundred sons, and hath many years of age, and yet he is not able to enjoy the good things in his life, and at the last he even lacketh a proper burial, or a proper tomb; I declare of this man, that a still-born child is better than he.)

For he cometh in vain, and goeth to darknesses; and his name shall be done away by forgetting.

He saw not the sun, neither knew the diversity of good and of evil;

also though he live two thousand years, and useth not goods; whether all things hasten not to one place? (even if he live two thousand years, he hath not enjoyed the good things in his life; and do not all hasten to one and the same place?)

All the travail of a man is in his mouth, but the soul of him shall not be [ful]filled with goods. (All the labour of a person is for his mouth, yet his belly, or his appetite, shall never be fulfilled with enough good things.)

What hath a wise man more than a fool? and what hath a poor man, but that he go thither, where is life? (What more hath a person who is wise, than a person who is a fool? or what hath someone who is poor, but that he go there, with a knowledge, or with an understanding, of life?)

It is better to see that, that thou covetest, than to desire that, that thou knowest not; but also this is vanity, and presumption of spirit. (It is better to see what thou covetest, than to desire what thou knowest not; but this is also empty and futile, like chasing the wind.)

10 The name of him that shall come, is called now, and it is known, that he is a man, and he may not strive in doom against a stronger than himself. (The name of what is to come is known and understood, and it is also known, that one cannot argue in court against someone stronger than oneself.)

11 Words be full many, and have much vanity in disputing. What need is it to a man to seek greater things than himself; (There can be a great many words, but there is much that is empty and futile in disputing, or in arguing. What profiteth it to someone,)

12 since he knoweth not, what shall befall to him in his life, in the number of (the) days of his pilgrimage, and in the time that passeth as (a) shadow? either who may show to him, what thing under [the] sun shall come after him?

Acts 10:9-23

And on the day following, while they made journey, and approached to the city [and nighed to the city], Peter went up into the highest place of the house to pray, about the sixth hour.

10 And when he was hungered [And when he hungered], he would have eaten. But while they made ready, a ravishing of the Spirit felled on him [an excess of soul, or ravishing of Spirit, fell on him];

11 and he saw heaven opened, and a vessel coming down, as a great sheet with four corners, to be let down from heaven into earth, [and he saw heaven opened, and some vessel coming down, as a great sheet with four cords, for to be sent down from heaven to earth,]

12 in which were all four-footed beasts, and creeping [things] of the earth, and volatiles of heaven [and volatiles of heaven, either of the air].

13 And a voice was made to him, Rise thou, Peter, and slay, and eat.[a]

14 And Peter said, Lord, forbid [Lord, far be it from me], for I never eat any common thing and unclean.

15 And again the second time the voice was made to him, That thing that God hath cleansed, say thou not unclean [That thing that God hath cleansed, thou shalt not say unclean].

16 And this thing was done by thrice; and at once [and anon] the vessel was received again into heaven.

17 And while that Peter doubted within himself, what the vision was that he saw, lo! the men, that were sent from Cornelius, sought the house of Simon, and stood at the gate. [And the while Peter within himself doubted, what the vision was which he saw, lo! the men, that were sent from Cornelius, seeking the house of Simon, stood nigh at the gate.]

18 And when they had called, they asked if Simon, that is named Peter [that was named Peter], had there harbour.

19 And while Peter thought on the vision, the Spirit said to him, Lo! three men seek thee.

20 Therefore rise thou, and go down, and go with them, and doubt thou nothing [and go with them, nothing doubting], for I sent them.

21 And Peter came down to the men, and said, Lo! I am, whom ye seek; what is the cause, for which ye be come [for which ye have come]?

22 And they said, Cornelius, the centurion, a just man, and dreading God, and having good witnessing of all the folk of Jews, took answer of an holy angel, to call thee into his house, and to hear words of thee.

23 Therefore he led them in, and received in harbour; and that night they dwelled with him. And in the day following he rose, and went forth with them; and some of the brethren followed him from Joppa [and some of brethren from Joppa followed him], that they be witnesses to Peter.

Luke 12:32-40

32 Do not ye, little flock, dread, for it pleased to your Father to give you a kingdom.

33 Sell ye those things that ye have in possession [Sell ye those things that ye wield], and give ye alms. And make to you satchels that wax not old, treasure that faileth not in heavens, whither a thief approacheth not [whither a thief nigheth not], neither moth destroyeth.

34 For where is thy treasure, there thine heart shall be. [Forsooth where thy treasure is, there also thine heart shall be.]

35 Be your loins girded above, and lanterns burning in your hands;

36 and be ye like to men that abide their lord [and ye like to men abiding their lord], when he shall turn again from the weddings, that when he shall come, and knock, at once [anon] they open to him.

37 Blessed be those servants, that when the lord shall come [whom when the lord shall come], he shall find waking. Truly I say to you, that he shall gird himself, and make them sit to meat [and make them sit at the meat], and he shall go, and serve them.

38 And if he [shall] come in the second waking, and if he come in the third waking, and find so, those servants be blessed.

39 And know ye this thing, for if an husbandman knew, in what hour the thief would come, soothly he should wake, and not suffer his house to be mined [and suffer not his house to be mined].

40 And be ye ready, for in what hour ye guess not, man's Son shall come.