Book of Common Prayer
1 From Paul Paulos, an apostle apostolos— not ou from apo men anthrōpos, nor oude through dia man anthrōpos, but alla through dia Jesus Iēsous Christ Christos and kai God theos the Father patēr who ho raised egeirō him autos from ek the dead nekros— 2 and kai all pas the ho brothers adelphos who are with syn me egō, to the ho churches ekklēsia of ho Galatia Galatia: 3 Grace charis to you hymeis and kai peace eirēnē from apo God theos our hēmeis Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos, 4 who ho gave didōmi himself heautou for hyper · ho our hēmeis sins hamartia in order to hopōs rescue exaireō us hēmeis from ek this ho present enistēmi evil ponēros age aiōn, · ho according kata to the ho will thelēma of ho our hēmeis God theos and kai Father patēr, 5 to whom hos be · ho glory doxa for eis all ho time aiōn ho! · ho Amen amēn.
6 I am astonished thaumazō that hoti you are so houtōs quickly tacheōs deserting metatithēmi the ho one who called kaleō you hymeis by en the grace charis of Christ Christos and are turning to eis a different heteros gospel euangelion— 7 not ou that hos there is eimi another allos gospel, but ei mē there are eimi some tis who ho are trying to confuse tarassō you hymeis and kai want thelō to pervert metastrephō the ho gospel euangelion of ho Christ Christos. 8 But alla even kai if ean we hēmeis, or ē an angel angelos from ek heaven ouranos, should preach euangelizō a gospel at odds with para the one hos we already preached euangelizō to you hymeis, let him be eimi accursed anathema. 9 As hōs we have said before, and kai now arti I say legō again palin: If ei anyone tis is preaching euangelizō to you hymeis a gospel euangelizō at odds with para the one hos you have already received paralambanō, let him be eimi accursed anathema.
10 For gar am I peithō now arti seeking the approval of peithō men anthrōpos, or ē of · ho God theos? Or ē am I trying zēteō to please areskō men anthrōpos? If ei I were areskō still eti trying to please areskō men anthrōpos, I eimi would an not ou be eimi a servant of Christ Christos.
11 I want you hymeis to know gnōrizō, brothers adelphos, that hoti the ho gospel euangelion · ho preached euangelizō by hypo me egō is eimi not ou of kata human anthrōpos origin. 12 For gar I egō did paralambanō not oude receive paralambanō it autos from para man anthrōpos, nor oute was I taught didaskō it; instead alla I received it by dia a revelation apokalypsis from Jesus Iēsous Christ Christos.
13 For gar you have heard akouō of · ho my emos former pote way of life anastrophē in en · ho Judaism Ioudaismos, how hoti intensely kata hyperbolē I used to persecute diōkō the ho church ekklēsia of ho God theos and kai was trying to destroy portheō it autos. 14 And kai I was advancing prokoptō in en · ho Judaism Ioudaismos beyond hyper many polys of my egō own age synēlikiōtēs in en the ho entire nation genos, being hyparchō extremely perissoterōs zealous zēlōtēs for the ho traditions patrikos of my egō ancestors paradosis. 15 But de when hote · ho God theos, who ho had set me egō apart aphorizō from ek my egō mother’ s mētēr womb koilia and kai called kaleō me by dia · ho his autos grace charis, was pleased eudokeō 16 to reveal apokalyptō · ho his autos Son hyios in en me egō so that hina I might preach euangelizō him autos among en the ho Gentiles ethnos, I did not ou consult with prosanatithēmi flesh sarx and kai blood haima, 17 nor oude did I go up anerchomai to eis Jerusalem Hierosolyma to pros those ho who were apostles apostolos before pro me egō; but alla I went away aperchomai into eis Arabia Arabia and kai returned hypostrephō again palin to eis Damascus Damaskos.
44 “ The ho kingdom basileia of ho heaven ouranos is eimi like homoios treasure thēsauros hidden kryptō in en a ho field agros that hos a man anthrōpos found heuriskō and covered kryptō up . Then kai in apo · ho his autos joy chara he goes hypagō and kai sells pōleō all pas that hosos he has echō and kai buys agorazō · ho that ekeinos field agros. 45 Again palin, the ho kingdom basileia of ho heaven ouranos is eimi like homoios a merchant emporos searching zēteō for fine kalos pearls margaritēs; 46 and de when he found heuriskō one heis pearl margaritēs of great value polytimos, he went aperchomai away and sold pipraskō all pas that hosos he had echō and kai bought agorazō it autos. 47 Again palin, the ho kingdom basileia of ho heaven ouranos is eimi like homoios a dragnet sagēnē that was cast ballō into eis the ho sea thalassa and kai caught synagō fish of ek every pas kind genos; 48 and when hote it was full plēroō, they pulled anabibazō it up onto epi the ho shore aigialos; and kai they sat kathizō down and put syllegō the ho good kalos fish into eis baskets angos, but de the ho bad sapros they threw ballō away exō. 49 So houtōs it will be eimi at en the ho end synteleia of the ho age aiōn; the ho angels angelos will go exerchomai out and kai separate aphorizō the ho wicked ponēros from ek mesos the ho righteous dikaios 50 and kai cast ballō them autos into eis the ho fiery pyr furnace kaminos, · ho where ekei there will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous.
51 “ Have you understood syniēmi all pas these houtos things ?” They said legō to him autos, “ Yes nai.” 52 And de he ho said legō to them autos, “ Therefore dia houtos every pas scribe grammateus who has become a disciple mathēteuō in the ho kingdom basileia of ho heaven ouranos is eimi like homoios the master oikodespotēs of a house who hostis brings ekballō out of ek · ho his autos treasure thēsauros things new kainos and kai old palaios.”
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