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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 25

25 The song of David. Lord, to thee I have raised my soul; (The psalm of David. Lord, I raise up my soul to thee;)

my God, I trust in thee, be I not ashamed. Neither mine enemies scorn me; (my God, I put my trust in thee, so do not let me shamed. And do not let my enemies scorn me;)

for all men that suffer thee shall not be shamed. All men doing wicked things superfluously; be they shamed. (for all those who trust in thee shall not be shamed. But all those who do wicked things without cause, let them be shamed.)

Lord, show thou thy ways to me; and teach thou me thy paths.

(Ad)dress thou me in thy truth, and teach thou me, for thou art God, my saviour; and I suffered thee all day. (Direct thou me in thy truth, and teach thou me, for thou art God, my saviour; and I have waited for thee all day long.)

Lord, have thou mind of thy merciful doings; and of thy mercies that be from the world. (Lord, remember thy merciful doings; and thy constant love, which thou hast shown from long ago.)

Have thou not mind on the trespasses of my youth; and on mine unknowings. Thou, Lord, have mind on me by thy mercy; for thy goodness. (Remember not the trespasses of my youth; and all my ignorance. O Lord, because of thy love, remember me; for the sake of thy goodness.)

The Lord is sweet and rightful; for this cause he shall give a law to men trespassing in the way. (The Lord is good and upright; and for this reason he hath given a way forward for those who trespass./The Lord is good and righteous; and for this reason he hath given a way back for those who trespass.)

He shall (ad)dress meek men in doom; he shall teach mild men his ways. (He shall direct the humble in their judgement; he shall teach the humble his ways.)

10 All the ways of the Lord be mercy and truth; to men seeking his testament, and his witnessings. (All the ways of the Lord be loving and faithful; for those who keep his covenant, and his teaching, or his commands.)

11 Lord, for thy name, thou shalt do mercy to my sin; for it is much. (Lord, for the sake of thy name, have thou mercy on my sin; although it is great.)

12 Who is a man, that dreadeth the Lord? he ordaineth to him a law in the way which he (should) choose. (Who is someone, who feareth the Lord?/who hath reverence for the Lord? the Lord shall ordain to him the way that he should choose.)

13 His soul shall dwell in goods; and his seed shall inherit the land. (He shall live in abundance; and his children shall inherit the land.)

14 The Lord is a firmness to men dreading him; and his testament is, that it be showed to them. (The Lord shall share his secrets with those who fear him/with those who revere him; and he shall show his covenant to them.)

15 Mine eyes be ever[more] to(ward) the Lord; for he shall pull away my feet from the snare. (My eyes be upon the Lord forevermore; for he shall pull away my feet from the snare.)

16 Behold thou to me, and have thou mercy on me; for I am one alone and poor. (Look thou on me, and have thou mercy on me; for I am all alone and poor.)

17 The tribulations of mine heart be multiplied; deliver thou me of my needs. (The troubles in my heart be multiplied; save thou me from all my troubles.)

18 See thou my meekness and my travail (See thou my troubles and my trials); and forgive thou all my trespasses.

19 Behold thou mine enemies, for they be multiplied; and they hate me by wicked hatred. (Look thou upon my enemies, for they be many; and they hate me with such wicked hatred.)

20 Keep thou my soul, and deliver me; be I not ashamed, for I hoped in thee. (Keep thou me alive, and save me; let me not be shamed, for I put my trust in thee.)

21 Innocent men and rightful cleaved to me; for I suffered thee. (Let innocence and uprightness, or integrity, cleave to me; for I have waited for thee.)

22 God, deliver thou Israel; from all his tribulations. (God, save thou the people of Israel; from all their troubles.)

Psalm 9

Into the end, for the privates of the son, the psalm of David. Lord, I shall acknowledge to thee in all mine heart; I shall tell all thy marvels. (Unto forever, for the secrets of the son, the song of David. Lord, I shall praise thee with all my heart; I shall tell of all thy marvellous deeds.)

Thou Highest, I shall be glad, and I shall be fully joyful in thee; I shall sing to thy name. (O Most High, I shall be glad, and I shall rejoice in thee; I shall sing to thy name.)

For thou turnest mine enemy aback; they shall be made feeble, and shall perish from thy face (they shall be made weak, and they shall perish before thee).

For thou hast made my doom, and my cause; thou, that deemest rightfulness, hast set on the throne. (For thou hast made judgement in favour of me, and my case; thou, who judgest righteousness, sittest on the throne.)

Thou hast blamed heathen men, and the wicked perished; thou hast done away the name of them into the world, and into the world of world. (Thou hast rebuked the heathen, and destroyed the wicked; thou hast done away their names forever and ever.)

The swords of the enemy have failed into the end; and thou hast destroyed the cities of them. The mind of them hath perished with sound; (The swords of the enemy have failed to the end; and thou hast destroyed their cities. The memory of them hath perished without a trace;)

and the Lord dwelleth [into] without end. He hath made ready his throne in doom; (but the Lord liveth forever. He hath made his throne ready for judgement;)

and he shall deem the world in equity, he shall deem peoples in rightfulness. (and he shall judge the world with equity, or with fairness, and he shall judge the peoples with righteousness, or with justice.)

And the Lord is made refuge, either help, to a poor man; an helper in covenable times in tribulation. (And the Lord is made a refuge, or a helper, to the poor; yea, a helper in their time of trouble.)

10 And they, that know thy name, have hope in thee; for thou, Lord, hast not forsaken them that seek thee. (And they, who know thy name, shall put their trust in thee; for thou, Lord, hast not deserted those who seek thee.)

11 Sing ye [psalms] to the Lord, that dwelleth in Zion; tell ye his studies among heathen men. (Sing ye songs to the Lord, who liveth in Zion; tell ye of his deeds to the heathen.)

12 God forgetteth not the cry of poor men; for he hath mind of them, and he seeketh the blood of them. (For God forgetteth not the cry of the poor; yea, he hath remembered them, and he seeketh to avenge them.)

13 Lord, have thou mercy on me; see thou my meekness of mine enemies. Which enhancest me from the gates of death; (Lord, have thou mercy on me; see thou all the trouble that my enemies have caused me. But thou hast lifted me up from the gates of death;)

14 that I tell all thy praisings in the gates of the daughter of Zion. I shall be fully joyful in thine health/I shall joy fully in thine health; (so that I can tell out all thy praises in the gates of the daughter of Zion. I shall make full out joy in thy salvation of me/I shall rejoice in thy deliverance of me;)

15 heathen men be fast-set in the perishing, which they made. In this snare, which they hid, the foot of them is caught. (but let the heathen be set fast in the perishing, which they themselves have made. Yea, let their feet be caught in the snare, which they themselves have hid.)

16 The Lord making dooms shall be known; the sinner is taken in the works of his hands. (The Lord is known by the judgements which he maketh; the sinner is caught in the works of his own hands.)

17 Sinners be turned (al)together into hell; all folks, that forget God. (Let all the sinners be sent down into Sheol, or the land of the dead; yea, all the nations who forget about God.)

18 For the forgetting of a poor man shall not be into the end; the patience of poor men shall not perish into the end. (But the poor shall not always be forgotten; the hope of the poor shall not always be unfulfilled.)

19 Lord, rise thou up, a man be not comforted; [the] folks be deemed in thy sight. (Lord, rise thou up, and do not let anyone boast of his own strength; let the nations be judged before thee.)

20 Lord, ordain thou a law maker upon them; know folks, that they be men. (Lord, make them afraid; let all the nations know, that they only be people.)

Psalm 15

15 The psalm of David. Lord, who shall dwell in thy tabernacle; either who shall rest in thine holy hill? (The song of David. Lord, who shall rest in thy Temple? who shall live on thy holy hill?)

He that entereth without wem; and worketh rightfulness. He that speaketh truth in his heart; (He who goeth on the way without blemish, or without fault; and doeth what is right. He who speaketh the truth from his heart;)

which did not guile in his tongue. Nor did evil to his neighbour; and took not reproof against his neighbours. (and did not deceive with his tongue. Yea, he who did no evil to his neighbours; nor took up any reproach, or spreadeth any rumour, against them.)

A wicked man is brought to nought in his sight; but he glorifieth them that dread the Lord. He that sweareth to his neighbour, and deceiveth him not; (He who regardeth the wicked as worthless; but he honoureth those who fear the Lord/those who revere the Lord. He who sweareth an oath, or who promiseth, to his neighbour, and deceiveth him not;)

which gave not his money to usury; and took not gifts upon the innocent. He, that doeth these things, shall not be moved [into] without end. (who did not put out his money to usury; and who took no gifts, or bribes, to be against the innocent. He, who doeth these things, shall never be moved, or shaken, from his secure place in the Lord.)

Proverbs 10:1-12

10 The parables of Solomon. A wise son maketh glad his father; but a fond son is the sorrow of his mother. (The proverbs of Solomon. A wise son maketh his father happy; but a foolish son is the sorrow of his mother.)

Treasures of wickedness shall not profit; but rightfulness shall deliver from death. (Treasures gotten by wickedness shall not profit thee; but uprightness shall deliver thee from death.)

The Lord shall not torment the soul of a just man with hunger; and he shall destroy the treasons of unpious men. (The Lord shall not torment the righteous with hunger; but he shall destroy the desires of the wicked.)

A slow hand hath wrought neediness; but the hand of strong men maketh ready riches. Forsooth he that enforceth to get anything by leasings, feedeth the winds; soothly the same man followeth birds flying. (Lazy hands create neediness; but strong hands create riches. He who endeavoureth to get anything by lying, feedeth the wind; yea, that person runneth after birds in flight.)

He that gathereth together in harvest, is a wise son; but he that sleepeth in summer, is a son of confusion. (He who gathereth together at harvest time, is wise; but he who sleepeth in summer, is a disgrace.)

The blessing of God is over the head of a just man; but wickedness covereth the mouth of wicked men. (The blessing of God is upon the heads of the righteous; but wickedness covereth the mouths of the wicked.)

The mind of a just man shall be with praisings; and the name of wicked men shall wax rotten. (The righteous shall be remembered with praise/The memory of the righteous is blessed; but the names of the wicked shall grow rotten.)

A wise man shall receive commandments with heart (A wise person shall take commandments to heart); a fool is beaten with (his own) lips.

He that goeth simply, goeth trustily; but he that maketh shrewd his ways, shall be [made] open. (He who goeth with honesty, or with integrity, goeth with security; but he who maketh his ways depraved, shall be exposed.)

10 He that beckoneth with the eye, shall give sorrow; a fool shall be beaten with (his own) lips.

11 The vein of life is the mouth of a just man; but the mouth of wicked men covereth wickedness. (The words of the righteous be a fountain of life; but wickedness covereth the mouths of the wicked.)

12 Hatred raiseth up chidings; and charity covereth all sins. (Hatred raiseth up arguments, or strife; but love covereth all sins.)

1 Timothy 1:1-17

Paul, [the] apostle of Jesus Christ, by the commandment of God our Saviour, and of Jesus Christ our hope,

to Timothy, beloved son in the faith, grace and mercy and peace, of God the Father, and of Jesus Christ, our Lord.

As I prayed thee, that thou shouldest dwell at Ephesus, when I went into Macedonia, that thou shouldest command to some men [that thou shouldest announce, or warn, to some], that they should not teach other way,

neither give attention to fables and genealogies that be uncertain [and genealogies without end], which give questions, more than edification of God, that is in the faith [that is in faith].

For the end of the commandment is charity of clean heart, and good conscience, and of faith not feigned.

From which things some men have erred, and be turned into vain speech; [From which things some erring, be turned together into vain speech;]

and will to be teachers of the law, and understand not what things they speak[a], neither of what things they affirm.

And we know that the law is good, if any man use it lawfully;

and witting this thing, that the law is not set to a just man, but to unjust men and not subject, to wicked men and to sinners, to cursed men and defouled, to slayers of father, and slayers of mother, to manslayers [witting this thing, that the law is not put to a just man, but to an unjust and not subject, to unpious men and sinners, to cursed men and defouled, to slayers of fathers, and slayers of mothers, to menslayers]

10 and lechers, to them that do lechery with men, lying-mongers and forsworn, and if any other thing is contrary to the wholesome teaching,[b]

11 that is after the gospel of the glory of blessed God, which is betaken to me.

12 I do thankings to him, that [hath] comforted me in Christ Jesus our Lord, for he guessed me faithful, and put me in ministry [putting me in ministry],

13 that first was a blasphemer [the which I first was a blasphemer], and a pursuer, and full of wrongs. But I have gotten the mercy of God, for I unknowing did in unbelief.

14 But the grace of our Lord over abounded, with faith and love that is in Christ Jesus.

15 A true word and worthy all receiving, for Christ Jesus came into this world to make sinful men safe, of which I am the first [of whom I am the first].

16 But therefore I have gotten mercy, that Christ Jesus should show in me first all patience, to the informing of them that shall believe to him into everlasting life.

17 And to the king of worlds, undeadly and invisible God alone [to God alone], be honour and glory into worlds of worlds. Amen.

Matthew 12:22-32

22 Then a man blind and dumb, that had a fiend [having a devil], was brought to him; and he healed him, so that he spake, and saw.

23 And all the people wondered, and said, Whether this be the son of David?

24 But the Pharisees heard, and said, He this casteth not out fiends, but in Beelzebub, prince of fiends[a].

25 And Jesus, witting their thoughts, said to them, Each kingdom parted against itself, shall be desolated [shall be desolate], and each city, or house, parted against itself, shall not stand.

26 And if Satan casteth out Satan [And if Satan cast out Satan], he is parted against himself; therefore how shall his kingdom stand?

27 And if I in Beelzebub cast out devils, in whom your sons cast out? Therefore they shall be your doomsmen.

28 But if I in the Spirit of God cast out fiends, then the kingdom of God is come into you.

29 Either how may any man enter into the house of a strong man, and take away his vessels, but he first bind the strong man, and then he shall spoil his house?

30 He that is not with me, is against me; and he that gathereth not together with me, scattereth abroad.

31 Therefore I say to you, all sin and blasphemy shall be forgiven to men, but [the] blasphemy of the Spirit shall not be forgiven.

32 And whoever saith a word against man's Son, it shall be forgiven to him; but who that saith a word against the Holy Ghost, it shall not be forgiven to him, neither in this world, nor in the tother.