Book of Common Prayer
1 Paul Paulos, an apostle apostolos of Christ Christos Jesus Iēsous because kata of the command epitagē from God theos our hēmeis Savior sōtēr and kai Christ Christos Jesus Iēsous our hēmeis · ho hope elpis, 2 to Timothy Timotheos, my true gnēsios spiritual en son teknon: Grace charis, mercy eleos, peace eirēnē from apo God theos the Father patēr and kai Christ Christos Jesus Iēsous our hēmeis · ho Lord kyrios.
3 Just kathōs as I urged parakaleō you sy to stay prosmenō on in en Ephesus Ephesos while I was traveling poreuō to eis Macedonia Makedonia, so hina that you might command parangellō certain tis people not mē to continue teaching heterodidaskaleō any different doctrine 4 or mēde to devote prosechō themselves to endless aperantos myths mythos and kai genealogies genealogia, which hostis produce parechō speculations ekzētēsis rather mallon than ē the stewardship oikonomia from God theos which ho is by en faith pistis. 5 But de the ho goal telos of this ho command parangelia is eimi love agapē from ek a clean katharos heart kardia and kai a clear agathos conscience syneidēsis and kai a sincere anypokritos faith pistis. 6 Some tis, having fallen astocheō short of these things hos, have wandered ektrepō away into eis senseless babble mataiologia, 7 wishing thelō to eimi be teachers nomodidaskalos of the law even though they do not mē understand noeō either mēte what hos they are saying legō or mēte concerning peri what tis things they are so dogmatically asserting diabebaioomai.
8 Now de we know oida that hoti the ho law nomos is good kalos if ean someone tis uses chraomai it autos lawfully nomimōs, 9 knowing oida this houtos, that hoti law nomos is not ou valid keimai for dikaios a righteous person dikaios but de for the lawless anomos and kai rebellious anypotaktos, irreligious asebēs and kai sinners hamartōlos, unholy anosios and kai profane bebēlos, those who beat their fathers patrolōas and kai mothers mētrolōas, murderers androphonos, 10 fornicators pornos, men who practice homosexuality arsenokoitēs, kidnappers andrapodistēs, liars pseustēs, perjurers epiorkos, and kai everything ei tis else heteros that ho is contrary to antikeimai healthy hygiainō teaching didaskalia, 11 in conformity to kata the ho gospel euangelion of ho the glory doxa of the ho blessed makarios God theos with which hos I egō was entrusted pisteuō.
12 I continually echō thank charis him who ho strengthened endynamoō me egō, Christ Christos Jesus Iēsous · ho our hēmeis Lord kyrios, since hoti he considered hēgeomai that even I egō would be faithful pistos, as evidenced by his appointing tithēmi me to eis service diakonia, 13 even though · ho formerly proteros I was eimi a blasphemer blasphēmos, · kai persecutor diōktēs, and kai an insolent person hybristēs. But alla I was shown mercy eleeō since hoti, being ignorant agnoeō, I had acted poieō in en unbelief apistia; 14 and de the ho grace charis of ho our hēmeis Lord kyrios completely overflowed hyperpleonazō for me with meta faith pistis and kai love agapē that ho are in en Christ Christos Jesus Iēsous. 15 Trustworthy pistos is the ho saying logos and kai worthy axios of complete pas acceptance apodochē: “ Christ Christos Jesus Iēsous came erchomai into eis the ho world kosmos in order to save sōzō sinners hamartōlos,” of whom hos I egō am eimi the foremost prōtos. 16 But alla for dia this houtos reason I was shown mercy eleeō: so that hina in en me egō as foremost prōtos Christ Christos Jesus Iēsous might display endeiknymi his ho complete hapas patience makrothumia as pros an illustration hypotypōsis for those ho who were mellō to believe pisteuō in epi him autos for eis eternal aiōnios life zōē. 17 Now de to the ho king basileus of ho ages aiōn, incorruptible aphthartos, invisible aoratos, the only monos God theos, be honor timē and kai glory doxa for eis all ho time aiōn ho. · ho Amen amēn.
22 Then tote a blind typhlos and kai mute kōphos demoniac daimonizomai was brought prospherō to him autos, and kai he healed therapeuō him autos so hōste that the ho mute kōphos could both speak laleō and kai see blepō. 23 And kai all pas the ho crowds ochlos were astonished existēmi and kai were saying legō, “ Could mēti this houtos be eimi the ho Son hyios of David Dauid?” 24 But de when the ho Pharisees Pharisaios heard akouō this, they said legō, “ This houtos fellow does not ou cast ekballō out · ho demons daimonion except ei mē by en · ho Beelzebul Beelzeboul, the ruler archōn of the ho demons daimonion.”
25 But de he knew oida · ho their autos thoughts enthumēsis and said legō to them autos, “ Every pas kingdom basileia divided merizō against kata itself heautou is brought erēmoō to ruin , and kai no ou city polis or ē house oikia divided merizō against kata itself heautou will stand histēmi. 26 So kai if ei · ho Satan Satanas casts out ekballō · ho Satan Satanas, he is divided merizō against epi himself heautou; how pōs then oun will his autos kingdom basileia stand histēmi? · ho 27 And kai if ei I egō cast out ekballō demons daimonion by en Beelzebul Beelzeboul, · ho by en whom tis do · ho your hymeis sons hyios cast ekballō them out ? For dia this reason houtos they autos will be eimi your hymeis judges kritēs. 28 But de if ei I egō cast out ekballō demons daimonion by en the Spirit pneuma of God theos, · ho then ara the ho kingdom basileia of ho God theos has come phthanō upon epi you hymeis. 29 Or ē how pōs can dynamai someone tis enter eiserchomai eis the ho strong man’ s ischuros house oikia · ho and kai carry off harpazō · ho his autos belongings skeuos, unless ean mē he first prōton ties deō up the ho strong ischuros man ? And kai then tote he will ransack diarpazō his autos · ho house oikia. 30 The ho one who is eimi not mē with meta me egō is eimi against kata me egō, and kai the ho one who does not mē gather synagō with meta me egō scatters.
31 “ For dia this houtos reason I say legō to you hymeis, every pas sin hamartia and kai blasphemy blasphēmia will be forgiven aphiēmi · ho people anthrōpos, but de the ho blasphemy blasphēmia against the ho Spirit pneuma will not ou be forgiven aphiēmi. 32 And kai whoever hos ean speaks legō a word logos against kata the ho Son hyios of ho Man anthrōpos will be forgiven aphiēmi; but de whoever hos speaks legō against kata the ho Holy hagios Spirit pneuma · ho will not ou be forgiven aphiēmi, neither oute in en this houtos · ho age aiōn nor oute in en the ho age to come mellō.
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