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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 80

80 To victory; this psalm is the witnessing of Asaph for lilies. Thou that governest Israel, give attention; that leadest forth Joseph as a sheep. Thou that sittest on cherubim, be showed (To victory, the teaching for the lilies, the song of Asaph. Thou who governest Israel, take heed; thou who leadest forth Joseph like a flock of sheep. Thou who sittest upon cherubim, show thyself)

before Ephraim, Benjamin, and Manasseh. Stir thy power, and come thou, that thou make us safe. (to Ephraim, Benjamin, and Manasseh. Stir up thy power, and come thou, and save us.)

God of virtues, turn thou us (again); and show thy face, and we shall be safe. (God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

Lord God of virtues, how long shalt thou be wroth on the prayer of thy servant(s)? (Lord God of hosts, how long shalt thou be angry with thy people’s prayers?)

How long shalt thou feed us with the bread of tears; and shalt give drink to us with tears in (great) measure? (How long shalt thou feed us with tears, instead of bread? and for drink, give us more tears, or even greater sorrow?)

Thou hast set us into against-saying to our neighbours (Thou hast made our neighbours to speak out against us); and our enemies have scorned us.

God of virtues, turn thou us (again); and show thy face, and we shall be safe. (God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

Thou translatedest a vine from Egypt; thou castedest out heathen men, and plantedest it. (Thou broughtest up a vine out of Egypt; thou threwest out the heathen, and then thou plantedest that vine, that is, us.)

Thou were leader of the way in the sight thereof; and thou plantedest the roots thereof, and it filled the land. (Thou madest a place for it on the way; and it planted its roots, and it filled the land.)

10 The shadow thereof covered hills; and the branches thereof filled the cedars of God. (Its shadow covered the hills; and its branches were thick, like the cedars of God.)

11 It stretched forth his scions till to the sea, and the generations thereof till to the flood. (It stretched out its branches unto the Mediterranean Sea, and as far as the Euphrates River.)

12 Why hast thou destroyed the wall thereof; and all men that go forth by the way, gather away the grapes thereof? (But why hast thou destroyed the wall around it? so that now all those who go forth by the way, can gather up, or take away, all of its grapes?)

13 A boar (out) of the wood destroyed it; and a singular wild beast devoured it.

14 God of virtues, be thou turned (again to us); behold from heaven, and see, and visit this vine. (God of hosts, turn thou again to us; look down from heaven, and see us in dire straits, and help us/and care for this vine.)

15 And make thou it perfect, which thy right hand planted; and behold thou on the son of man, which thou hast confirmed to thee. (And make thou perfect what thy right hand hath planted; yea, look thou upon the son of man, whom thou hast made strong for thyself/yea, look thou upon the branch, that thou hast made strong for thyself.)

16 (These) Things (were) burnt with fire, and undermined; (they who did this thing) shall perish for the blaming of thy cheer. (For our enemies have burned it with fire, and have cut it down; but they shall die from the look of blame on thy face.)

17 Thine hand be made on the man of thy right hand; and on the son of man, whom thou hast confirmed to thee. (Let thy hand rest upon the man at thy right hand; yea, upon the son of the man whom thou hast made strong for thy service.)

18 And we departed not from thee; thou shalt quicken us, and we shall inwardly call thy name. (And we shall never leave thee; so grant thou us new life, and we shall call upon thy name.)

19 Lord God of virtues, turn thou us (again); and show thy face, and we shall be safe. (Lord God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

Psalm 77

77 To the victory on Jeduthun, the psalm of Asaph. (To victory, to Jeduthun, the song of Asaph.) With my voice I cried to the Lord, with my voice to God; and he gave attention to me.

In the day of my tribulation I sought God with mine hands; in the night before him/in the night toward him, and I am not deceived. My soul forsook to be comforted; (In the day of my trouble I sought out God; all night long, I raised up my hands before him/I raised up my hands toward him. But my soul forsook to be comforted;)

I was mindful of God, and I delighted, and I was exercised; and my spirit failed. (I remembered God, and I was troubled, and I was upset; and my spirit failed.)

Mine eyes before took wakings; I was troubled, and I spake not. (My eyes opened in the morning; I was troubled, and I did not speak.)

I thought eld days; and I had in mind everlasting years. (I thought about the old days; I remembered the years long ago.)

And I thought (deeply) in the night with mine heart; and I was exercised (and I was upset), and I cleansed my spirit.

Whether God shall cast away [into] without end; either shall he not lay to, that he be more pleased yet? (Shall God throw us away, or reject us, forever? shall he never be pleased with us again?)

Either shall he cut away his mercy into the end; from generation into generation? (Or hath he taken away his love from us forever; yea, for all generations?)

Either shall God forget to do mercy; either shall he withhold his mercies in his ire? (Or shall God forget to do mercy to us? or in his anger, shall he withhold his constant love from us?)

10 And I said, Now I began; this is the changing of the right hand of the high God. (And I said, Indeed; hath the right hand of the Most High God now lost its power?)

11 I had mind on the works of the Lord; for I shall have mind from the beginning of thy marvels. (But I remembered the works of the Lord; I shall always remember thy marvellous deeds done in the beginning.)

12 And I shall think on all thy works; and I shall be exercised, either occupied, in thy findings. (And I shall think about all thy works; and about all thy deeds.)

13 God, thy way was in the holy (place); what God is great as our God? (God, thy way is in the holy place, or in the sanctuary/God, thy way is holy; and what god is as great as our God?)

14 thou art God, that doest marvels. Thou madest thy virtue known among peoples; (thou art God, who doest marvellous deeds. Thou madest thy strength known among the nations;)

15 thou again-boughtest in thine arm thy people, the sons of Jacob and of Joseph. (with thy arm thou hast redeemed thy people, the sons of Jacob and of Joseph.)

16 God, waters saw thee, waters saw thee, and dreaded; and depths of waters were troubled. (God, the waters saw thee, the waters saw thee, and were afraid; and the depths of the waters were troubled.)

17 The multitude of the sound of waters; clouds gave voice. For why thine arrows pass [through]; (The clouds gave forth water, or the rain; the heavens sent out a multitude of sounds. Thy arrows passed through them;)

18 the voice of thy thunder was in a wheel. Thy lightnings shined to the world; the earth was moved, and trembled. (the sound of thy thunder was in the whirlwind. Thy lightnings shone upon the world; the earth was shaken, and trembled.)

19 Thy way in the sea, and thy paths in many waters; and thy steps shall not be known.

20 Thou leddest forth thy people as sheep; in the hand of Moses and Aaron. (Thou leddest forth thy people like sheep; by the guidance of Moses and Aaron.)

Psalm 79

79 The psalm of Asaph. God, heathen men came into thine heritage; they defouled thine holy temple, they setted Jerusalem into the keeping of apples. (The song of Asaph. God, the heathen came to thy inheritance; they defiled thy holy Temple, and they laid Jerusalem in ruins.)

They setted the slain bodies of thy servants to be meats to the volatiles of heavens; the fleshes of thy saints to the beasts of the earth. (They left the dead bodies of thy servants to be food for the birds of the air; yea, the flesh of thy saints for the beasts of the earth.)

They shedded out the blood of them, as water in the compass of Jerusalem; and none there was that buried (them). (They poured out their blood like water all around Jerusalem; and there was no one left to bury them.)

We be made (a) shame to our neighbours; mocking and scorning to them, that be in our compass. (We were made a reproach to our neighbours; mocked and scorned by those who be all around us.)

Lord, how long shalt thou be wroth into the end? shall thy vengeance be kindled as fire? (Lord, how long shalt thou be angry, forever? shall thy anger burn like fire?)

Pour out thine ire into heathen men, that know not thee; and into realms, that called not thy name. (Pour out thy anger upon the heathen, who know thee not; and upon the kingdoms, that have not called upon thy name.)

For they ate Jacob; and made desolate his place. (For they have devoured, or destroyed, the people of Jacob; and made their place desolate.)

Have thou not mind on our eld wickednesses; thy mercies before take us soon, for we be made poor greatly. (Remember not our past wickednesses; let thy constant love come soon to us, for we be made so very low.)

God, our health, help thou us, and, Lord, for the glory of thy name, deliver thou us; and be thou merciful to our sins, for thy name. (God, our salvation/God, our deliverance, help thou us, and, Lord, for the glory of thy name, save thou us; and have thou mercy on our sins, for the sake of thy name.)

10 Lest peradventure they say among heathen men, Where is the God of them? and be he known among nations before our eyes. The vengeance of the blood of thy servants, which is shed out; (Lest perhaps they say among the heathen, Where is their God? Let thyself be known among the nations around us, by the vengeance which is poured out upon them; for the blood of thy servants.)

11 the wailing of fettered men enter into thy sight. After the greatness of thine arm; wield thou the sons of slain men. (Let the wailing of the fettered come before thee. And by the greatness of thy power, free thou those who be condemned to die.)

12 And yield thou to our neighbours sevenfold in(to) the bosom of them; the shame of them (the same rebuke), which they did shamefully to thee, thou Lord.

13 But we that be thy people, and the sheep of thy pasture; shall acknowledge to thee into the world. In generation and into generation, we shall tell thy praising. (Then we who be thy people, and the sheep of thy pasture, shall give thanks to thee forever. Yea, in all generations, we shall tell out thy praises.)

Leviticus 25:35-55

35 If thy brother is made poor, and feeble in power, and thou receivest him as a comeling, and a pilgrim (and thou receivest him like a newcomer, or like a foreigner), and he liveth with thee,

36 take thou not usuries of him, neither more than thou hast given; dread thou thy God, that thy brother may live with thee. (receive thou not usury, or interest, from him, nor any more than thou hast given to him; fear thou thy God, and let thy brother live with thee.)

37 Thou shalt not give to him thy money (in)to usury (Thou shalt not charge him interest for thy money), and thou shalt not ask over that that thou lendest, (for) increases of (thy) fruits;

38 I am your Lord God, that led you out of the land of Egypt, that I should give to you the land of Canaan, and that I should be your God. (I am the Lord your God, who led you out of the land of Egypt, so that I could give you the land of Canaan, and so that I would become your God.)

39 If thy brother compelled by poverty selleth himself to thee, thou shalt not oppress him by servage of servants (thou shalt not make him thy slave),

40 but he shall be as an hired man and (as) a tenant; till to the year of jubilee he shall work with thee (he shall work for thee until the Jubilee Year),

41 and afterward he shall go out with his free children, and he shall turn again to his kindred, and to the possession of his fathers. (and then he shall go out free with his children, and he shall return to his family, and to his inheritance from his fathers.)

42 For they be my servants, and I led them out of the land of Egypt; they shall not be sold by the condition of servants; (For they be my slaves, and I led them out of Egypt; and they shall not be sold into human slavery;)

43 torment thou not them by thy power, but dread thou thy Lord. (so do not thou torment him with thy power, but rather, fear thou thy God.)

44 A servant and (a) handmaid be to you of [the] nations that be in your compass, and of [the] comelings the which be pilgrims with you, (For your slaves and your slave-girls, buy thou them from the nations that be all around you, and from the newcomers who be foreigners, or strangers, among you,)

45 either they that be born of comelings in your land; ye shall have these (as) servants, and by right of heritage ye shall leave them to your after-comers, and ye shall wield them without end; (or they who be born to newcomers in your land; ye shall have them as your slaves, and by right of inheritance ye shall leave them to your after-comers, and so ye shall own them forever;)

46 soothly oppress ye not by power your brethren, the sons of Israel. (but with your power, do not ye oppress your own brothers, the Israelites.)

47 If the hand of a comeling or of a pilgrim waxeth strong at you, and thy brother is made poor, and selleth himself to that comeling, either to any of his kin, (And if a newcomer, or a foreigner who liveth with you, groweth rich, and thy brother is made poor, and selleth himself to that newcomer, or to any of his kin,)

48 he may be again-bought after the selling; he that will of his brethren, again-buy him; (he can be bought back after that he is sold; yea, he of his brothers who will do so, should buy him back;)

49 both his father’s brother, and the son of his father’s brother, and his kinsman, and his ally. Else if also he shall be able, he shall again-buy himself, (or his father’s brother, or the son of his father’s brother, or another of his kin, should buy him back. Or if he is able, he should buy himself back,)

50 while the years be reckoned only from the time of his (original) selling till into the year of jubilee; and while the money, for which he was sold, is reckoned by the number of years, and while the hire of an hired man is reckoned. (while the years be reckoned from the time when he first sold himself until the Jubilee Year; and while the price, for which he can be bought back, be reckoned by the wages for a hired man.)

51 If more years be that dwell till to the jubilee, by these years he shall yield also the price; (If there be more years that remain until the Jubilee Year, he shall pay the value of those years;)

52 if few years be (and even if there be only a few years left), he shall (still) set reckoning with him by the number of the(se) years; and (so) he shall yield (money) to the buyer (for) that that is left of [the] years,

53 while those years, in which he served before, be reckoned for hires; (and) a stranger shall not torment an home-born man violently in thy sight. (while those years, in which he served before, shall be reckoned as for a hired man; never let a foreigner, or a stranger, violently torment a man born in the land before thee.)

54 That if he may not be again-bought by this manner, he shall go out with his free children in the year of jubilee; (And even if he is not bought back in this manner, he shall still go out free with his children in the Jubilee Year;)

55 for the sons of Israel be my servants, which I led out of the land of Egypt. I am your Lord God; (for the Israelites be my slaves, whom I led out of Egypt. I am the Lord your God;)

Colossians 1:9-14

And therefore we from the day in which we heard, cease not to pray for you, and to ask, that ye be filled with the knowing of his will in all wisdom and ghostly understanding;

10 that ye walk worthily to God pleasing by all things, and make fruit in all good work, and wax in the science of God, [that ye walk worthily to God pleasing by all things, making fruit in all good work, and waxing in the science of God,]

11 and be comforted in all virtue by the might of his clearness [after the might of his clearness], in all patience and long abiding with joy,

12 that ye do thankings to God and to the Father, which made you worthy into the part of heritage of holy men in light.[a]

13 Which delivered us from the power of darknesses [The which delivered us from the power of darkness], and translated [us] into the kingdom of the Son of his loving,

14 in whom we have again-buying and remission of sins.

Matthew 13:1-16

13 In that day Jesus went out of the house, and sat beside the sea.

And much people was gathered to him, so that he went up into a boat, and sat; and all the people stood on the brink. [And many companies were gathered to him, so that he ascending into a boat sat; and all the company stood in the brink.]

And he spake to them many things in parables, and said [saying], Lo! he that soweth, went out to sow his seed.

And while he soweth, some seeds felled [fell] beside the way, and birds of the air came, and ate them.

But other seeds [Soothly other] felled into stony places, where they had not much earth; and at once [and anon] they sprung up, for they had not deepness of earth.

But when the sun was risen, they parched [they sweltered, or burned for heat], and for they had not root, they dried up.

And other seeds [Forsooth other] felled among thorns; and the thorns waxed up, and strangled them.

But other seeds [But other] felled into good land, and gave fruit; some an hundredfold, another sixtyfold, [and] another thirtyfold.

He that hath ears of hearing, hear he.

10 And the disciples came nigh, and said to him, Why speakest thou in parables to them?

11 And he answered, and said to them, For to you it is given to know the privates of the kingdom of heavens; but it is not given to them.[a]

12 For it shall be given to him that hath, and he shall have plenty; but if a man hath not [truly who that hath not], also that thing that he hath shall be taken away from him.

13 Therefore I speak to them in parables, for they seeing see not, and they hearing hear not, neither understand;

14 that the prophecy of Esaias' saying be fulfilled in them [that the prophecy of Easias be filled in them, that saith], With hearing ye shall hear, and ye shall not understand; and ye seeing shall see, and ye shall not see;

15 for the heart of this people is greatly fatted[b], and they heard heavily with ears, and they have closed their eyes, lest sometime they see with eyes, and with ears hear, and understand in heart, and they be converted, and I heal them.

16 But your eyes that see be blessed, and your ears that hear.