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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 119:1-24

119 Alleluia. [Aleph]. Blessed be men without wem in the way; that go in the law of the Lord. (Alleluia. Happy be they whose lives be without blemish, or without fault; who walk in the Law of the Lord.)

Blessed be they, that seek his witnessings; and seek him in all the heart. (Happy be they who obey his teachings, or his commands; and who seek him, or obey him, with all their heart.)

For they that work wickedness; went not in his ways. (For they who work wickedness, went not in his ways.)

Thou hast commanded; that thy behests be kept greatly. (Thou hast commanded, that thy precepts, or thy laws, be diligently kept.)

I would that my ways were (ad)dressed; to keep thy justifyings. (I desire that my ways be directed; so that I can obey thy statutes.)

Then I shall not be shamed; when I shall behold perfectly in(to) all thy behests. (Then I shall not be shamed, if I fix my eyes on thy commandments.)

I shall acknowledge to thee in the (ad)dressing of mine heart; in that that I learned the dooms of thy rightfulnesses. (I shall praise thee with my heart properly directed, when I have learned thy righteous judgements./I shall praise thee with a pure heart, when I have learned thy just decrees.)

I shall keep thy justifyings; forsake thou not me on each side. (I shall obey thy statutes; do not thou abandon me on any side/never desert thou me.)

[Beth]. In what thing amendeth a young waxing man his way? in keeping thy words. (How may a young man correct his way? by obeying thy words, or thy commands.)

10 In all mine heart I sought thee; put thou me not away from thy behests. (With all my heart I have sought thee; let me not stray from thy commandments.)

11 In mine heart I hid thy speeches; that I do not sin against thee. (I hid thy words in my heart; so that I will not sin against thee.)

12 Lord, thou art blessed; teach thou me thy justifyings. (Lord, blessed art thou; teach thou me thy statutes.)

13 In my lips I have pronounced; all the dooms of thy mouth. (With my lips I have declared, all the judgements, or the laws, from thy mouth.)

14 I delighted in the way of thy witnessings; (as much) as in all riches. (I delighted in the way of thy teachings, or thy commands; as much as in great riches.)

15 I shall be exercised, either busily occupied, in thy behests; and I shall behold thy ways. (I shall think about thy precepts; and I shall study thy ways.)

16 I shall bethink in thy justifyings; I shall not forget thy words. (I shall delight myself in thy statutes; I shall not forget thy words, or thy commands.)

17 [Gimel]. Yield to thy servant; quicken thou me, and I shall keep thy words. (Grant this to thy servant; that thou let me live, and that I obey thy commands.)

18 Lighten thou mine eyes; and I shall behold the marvels of thy law. (Open thou my eyes; and I shall see the marvels, or the wonders, that come forth from thy Law.)

19 I am a comeling in earth; hide thou not thy behests from me. (I am a newcomer, or a stranger, here on earth; hide thou not thy commandments from me.)

20 My soul coveted to desire thy justifyings; in all time. (My soul desireth to know thy judgements; at all times.)

21 Thou blamedest the proud; they be cursed, that bow away from thy behests. (Thou hast rebuked the proud; cursed be they who turn away from thy commandments.)

22 Do thou away from me shame and despising; for I sought thy witnessings. (Do thou away from me all shame and despising; for I have kept thy commands/for I have obeyed thy laws/for I have followed thy teachings.)

23 For why princes sat, and spake against me; but thy servant was exercised in thy justifyings. (For the rulers sit, and speak against me; but thy servant studied, and thought about, thy statutes/but thy servant shall study, and shall think about, thy statutes.)

24 For why and thy witnessings is my thinking; and my counsel is thy justifyings. (For thy teachings, or thy commands, be my delight; and they be my counsellors.)

Psalm 12-14

12 To the victory, on the eighth, the song of David. Lord, make thou me safe, for the holy (man) failed; for truths be made little from the sons of men. (To victory, on the eighth, the psalm of David. Lord, save thou me, for there be no more holy people; the faithful be made few, if any, among the sons and daughters of men.)

They spake vain things, each man to his neighbour; and they having guileful lips, spake in their heart, and with their heart. (They spoke lies, each man to his neighbour; yea, they having deceitful lips, spoke with a double heart.)

The Lord destroy all guileful lips; and the great speaking tongue. (May the Lord destroy all deceitful, or lying, lips; and the tongues that speak so proudly, or so boastfully.)

Which said, We shall magnify (with) our tongue, our lips be of us-selves; who (else) is our lord? (They who say, We shall gain victory with our tongues, for our lips be our own; who else is lord over us?)

For the wretchedness of needy men, and for the wailing of poor men; now I shall rise up, saith the Lord. I shall set (him) in health; I shall do trustily in him. (Because of the wretchedness of the needy, and the wailing of the poor, I shall now rise up, saith the Lord. I shall place them in safety; I shall do trustily for them.)

The speeches of the Lord be chaste speeches; (as) silver assayed by fire, proved from the earth, purged sevenfold. (The speeches of the Lord be chaste speeches; like silver assayed in an earthen furnace, purged seven times.)

Thou, Lord, shalt keep us; and thou shalt keep us from this generation [into] without end. (Thou, Lord, shalt keep us safe; yea, thou shalt keep us safe from this generation forever.)

Wicked men go in compass; by thine highness thou hast multiplied the sons of men. (Even though the wicked be all around; and the vilest people be exalted.)

13 To the victory, [the psalm] of David. Lord, how long forgettest thou me, into the end? how long turnest thou away thy face from me? (To victory, the song of David. Lord, how long forgettest thou me, forever? how long turnest thou away thy face from me?)

How long shall I set counsel in my soul; sorrow in my heart by day? How long shall mine enemy be raised up on me? (How long shall I suffer anguish in my soul; and each day have sorrow in my heart? How long shall my enemy be raised up over me?)

My Lord God, behold thou, and hear thou me. Lighten thou mine eyes, lest any time I sleep in death; (My Lord God, behold thou, and answer thou me. Give thou light to my eyes, lest any time I sleep in death;)

lest any time mine enemy say, I had the mastery against him. They, that trouble me, shall have joy, if I shall be stirred; (lest any time my enemy say, I had the mastery over him. For they, who trouble me, shall have joy, if I shall slip, or shall stumble/if I shall fall;)

but I hoped in thy mercy. Mine heart shall fully have joy in thine health; (but I trusted in thy love. My heart shall make full out joy in thy salvation/My heart shall rejoice in thy deliverance;)

I shall sing to the Lord, that giveth goods to me, and I shall say psalm to the name of the highest Lord. (I shall sing to the Lord, who giveth good things to me, yea, I shall sing a song to the name of the Most High Lord.)

14 To the victory, [the psalm] of David. The unwise man said in his heart, God is not. They be corrupt, and they be made abominable in their studies; none there is that doeth good, none is till to one. (To victory, the song of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their deeds; there is no one who doeth good, no not one.)[a]

The Lord beheld from heaven on the sons of men; that he see, if any is understanding, either seeking God. (The Lord looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

All bowed away, (al)together they be made unprofitable; none is that doeth good, none is till to one (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one). The throat of them is an open sepulchre, they did guilefully with their tongues; the venom of snakes is under their lips. Whose mouth is full of cursing and bitterness; their feet be swift to shed out blood. Sorrow and cursedness is in the ways of them, and they knew not the way of peace; the dread of God is not before their eyes.

Whether all men that work wickedness shall not know; that devour my people, as (the) meat of bread? They called not the Lord; (Surely all those, who do evil, already know this; yea, they who devour my people, like men eat bread. They do not call on the Lord;)

they trembled there for dread, where was no dread; for the Lord is in a rightful generation. (but they trembled there in fear, like never before. For the Lord is with the upright generation.)

Thou hast shamed the counsel of a poor man; for the Lord is his hope. (Ye evil-doers, ye have frustrated the plans of the poor; but the Lord is their hope.)

Who shall give from Zion health to Israel? When the Lord hath turned away the captivity of his people; Jacob shall fully be joyful/Jacob shall (make) full out joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall rejoice; yea, Israel shall be glad.)

Exodus 15:22-16:10

22 Forsooth Moses took Israel from the Red Sea, and they went out into the desert of Shur; and they went three days by the wilderness, and they found not water (and they went three days in the wilderness, but found no water).

23 And they came into Marah, and they might not drink the waters of Marah, for they were bitter; wherefore he putted a covenable name to the place, and called it Marah, that is, bitterness. (And they came to Marah, but they could not drink the water there, for it was bitter; so they put a suitable name to that place, and called it Marah, that is, Bitterness.)

24 And the people grouched against Moses (And the people grumbled against Moses), and said, What shall we drink?

25 And Moses cried to the Lord, which showed to him a tree; and when he had put that tree into the waters, those (waters) were turned into sweetness. There the Lord ordained commandments and dooms to the people, and there he assayed the people (There the Lord ordained commandments and judgements for the people, and he tested, or proved, the people there),

26 and (he) said, If thou shalt hear the voice of thy Lord God, and shalt do that that is rightful before him, and shalt obey to his commandments, and shalt keep all his behests, I shall not bring in on thee all the sickness, which I have put in Egypt, for I am thy Lord Saviour (then I shall not bring in on thee all the sickness, which I have put on Egypt, for I am the Lord thy Saviour).

27 Forsooth the sons of Israel came into Elim, where were twelve wells of water, and seventy palm trees, and they setted tents beside the waters. (And the Israelites came to Elim, where there were twelve wells of water, and seventy palm trees, and they pitched their tents beside the waters.)

16 And they went forth from Elim, and all the multitude of the sons of Israel came into the desert of Sin, which is betwixt Elim and Sinai, in the fifteenth day of the second month, after that they went out of the land of Egypt. (And they went forth from Elim, and all the multitude of the Israelites came into the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month, after that they went out of the land of Egypt.)

And all the congregation of the sons of Israel grouched against Moses (And all the Israelites grumbled against Moses), and against Aaron, in the wilderness.

And the sons of Israel said to them, We would that we had been dead by the hand of the Lord in the land of Egypt, when we sat on the flesh pots, and ate loaves in plenty; why led ye us into this desert, that ye should slay all the multitude with hunger? (And the Israelites said to them, We wish that we had died by the Lord’s hand in the land of Egypt, when we sat by the flesh pots, and had plenty of loaves to eat; why did ye lead us into this wilderness, so that ye could kill all the multitude with hunger?)

Forsooth the Lord said to Moses, Lo! I shall rain to you loaves from heaven; the people go out, that it gather those things that suffice by each day; that I assay the people, whether it go in my law, or not. (And the Lord said to Moses, Lo! I shall rain down loaves from the heavens for you; have the people go out, and gather those things that suffice for each day; and I shall test, or shall prove, the people, and see if they go in my law, or not.)

Soothly in the sixth day, make they ready that that they shall bear in, and be it double over that they were wont to gather by each (other) day. (And on the sixth day, when they prepare what they bring in, it shall be double over what they were wont to gather on the other days.)

And Moses and Aaron said to all the sons of Israel, At eventide ye shall know that the Lord [hath] led you out of the land of Egypt;

and in the morrowtide ye shall see the glory of the Lord; for I heard your grouching against the Lord; soothly what be we, for ye grouch against us? (and in the morning ye shall see the glory of the Lord; for he hath heard your grumbling against him; and who be we, that ye grumble against us?)

And Moses said, The Lord shall give to you at eventide flesh to eat, and loaves in the morrowtide in plenty, for he [hath] heard your grouchings, by which ye grouched against him; for why, what be we? your grouching is not against us, but against the Lord. (And Moses said, The Lord shall give you flesh to eat in the evening, and plenty of loaves in the morning, for he hath heard your grumbling, by which ye grumbled against him; for who be we? yea, your grumbling is not against us, but against the Lord.)

And Moses said to Aaron, Say thou to all the congregation of the sons of Israel, Nigh ye before the Lord, for he [hath] heard your grouching (for he hath heard your grumbling).

10 And when Aaron spake to all the company of the sons of Israel, they beheld to the wilderness, and lo! the glory of the Lord appeared in a cloud.

1 Peter 2:1-10

Therefore put ye away all malice, and all guile, and feignings, and envies, and all backbitings; [Therefore putting away all malice, and all guile, and simulations, or feignings, and envies, and all detractions;]

as now born young children, reasonable, without guile, covet ye milk [of full teaching], that in it ye wax into health;

if nevertheless ye have tasted, that the Lord is sweet.

And approach ye to him, that is a living stone, and reproved of men [To whom ye going nigh, a quick stone, reproved soothly of men], but chosen of God, and honoured;

and yourselves as quick stones be ye above builded [and yourselves as quick stones be above builded] into spiritual houses, and an holy priesthood, to offer spiritual sacrifices, acceptable to God by Jesus Christ.

For which thing the scripture saith, Lo! I shall set in Sion the highest corner stone, chosen and precious [For which thing the scripture holdeth, Lo! I shall put in Sion the highest stone, a corner stone, chosen, precious]; and he that shall believe in him, shall not be confounded.

Therefore honour to you that believe; but to men that believe not, the stone whom the builders reproved, this is made into the head of the corner;

and the stone of hurting, and the stone of stumbling, to them that offend to the word, neither believe it, in which they be set.[a]

But ye be a chosen kin, a kingly priesthood, holy folk, a people of purchasing, that ye tell the virtues of him, that called you from darknesses into his wonderful light.

10 Which sometime were not a people of God, but now ye be the people of God; which had not mercy, but now ye have mercy.

John 15:1-11

15 I am a very vine, and my Father is an earth-tiller.

Each branch in me that beareth not fruit, he shall take away it [he shall do it away]; and each that beareth fruit, he shall purge it, that it bear the more fruit [that it bear more fruit].

Now ye be clean, for the word that I have spoken to you.

Dwell ye in me, and I in you; as a branch may not make fruit of itself, but it dwell in the vine, so neither ye, but ye dwell in me.

I am the vine, ye be the branches. Who that dwelleth in me, and I in him, this beareth much fruit, for without me, ye be able to nothing do.[a]

If any man dwelleth not in me, he shall be cast out as a branch, and shall wax dry; and they shall gather him, and they shall cast him into the fire, and he shall burn [and he burneth].

If ye dwell in me, and my words dwell in you, whatever thing ye will [whatever thing ye shall desire], ye shall ask, and it shall be done to you.

In this thing my Father is clarified, that ye bring forth full much fruit, and that ye be made my disciples.

As my Father loved me, I have loved you; dwell ye in my love.

10 If ye keep my commandments, ye shall dwell in my love; as I have kept the commandments of my Father, and dwell in his love.

11 These things I spake to you, that my joy be in you, and your joy be full-filled [and your joy be filled].