Book of Common Prayer
Psalm 137
Psalm 137 is a lament written either during or shortly after the exile. It provides a vivid image of what life in exile must have been like.
1 By the rivers of Babylon,
we sat and wept
when we thought of Zion, our home, so far away.
2 On the branches of the willow trees,
we hung our harps and hid our hearts from the enemy.
3 And the men that surrounded us
made demands that we clap our hands and sing—
Songs of joy from days gone by,
songs from Zion, our home.
Such cruel men taunted us—haunted our memories.
4 How could we sing a song about the Eternal
in a land so foreign, while still tormented, brokenhearted, homesick?
Please don’t make us sing this song.
5-6 O Jerusalem, even still, don’t escape my memory.
I treasure you and your songs, even as I hide my harp from the enemy.
And if I can’t remember,
may I never sing a song again—
may my hands never play well again—
For what use would it be if I don’t remember Jerusalem
as my source of joy?
7 Remember, Eternal One, how the Edomites, our brothers, the descendants of Esau,
stood by and watched as Jerusalem fell.
Gloating, they said, “Destroy it;
tear it down to the ground,” when Jerusalem was being demolished.
8 O daughter of Babylon, you are destined for destruction!
Happy are those who pay you back for how you treated us
so you will no longer walk so proud.
9 Happy are those who dash your children against the rocks
so you will know how it feels.
Psalm 144
A song of David.
1 Blessed be the Eternal, my rock.
He trains my hands for war, gives me the skills I need for battle.
2 He is my unfailing love and my citadel.
He is my tower of strength and my deliverer.
He is my shield of protection and my shelter;
He holds my people in check under me.
3 O Eternal One, what is man, that You even care to know him?
or the son of man, that You are mindful of him?
4 Humans are like a passing breath;
their time on earth is like a shadow that passes over us during the day and soon is gone.
5 Eternal One, stretch out an opening in the heavens, and descend.
Touch the mountains, and make them smoke.
6 Send forth bolts of lightning, and scatter my enemies.
Shoot Your fiery arrows, and rout the enemy.
7 Reach down from Your high place;
save me out of the great waters;
rescue me from the grasp of these foreigners
8 Who speak only lies
and don’t have truth in their deeds.
9 To You, my God, I will sing a new song;
I will sing Your sweet praises to the sound of a ten-stringed harp,
10 For You deliver kings from their enemies
and You rescue Your servant, David, from the sword of evil.
11 Rescue me,
and save me from the grasp of these foreigners
Who speak only lies
and don’t have truth in their deeds.
12 May our sons be like healthy plants
as they grow and mature,
And may our daughters be like the corner pillars
that decorate a palace.
13 May our storehouses be full
with abundant supplies of every crop,
And may the flocks of our fields
multiply into thousands and tens of thousands!
14 May our cattle be strong and productive,
without miscarriage, without loss,
and may there be no riots or protests in our streets!
15 Happy are the people for whom all this is true;
happy are the people whose God is the Eternal!
Book Two
This second book of psalms (Psalms 42–72) has a few unique features. First, it is the only book of the five that contains psalms ascribed to the sons of Korah, a group of Levite temple singers. Second, it uses two rather obscure Hebrew terms in the superscriptions of almost half of these psalms. Maskil, which may be related to contemplation, is translated “contemplative poem” or “song” (42; 44–45; 52–55) and miktam, whose meaning is unclear, is translated “a prayer” (56–60). Third, in referring to God this second book shows a preference for the word “God” over the name “the Eternal One” that appears as “YHWH” in the Hebrew Scriptures.
Throughout the Bible, the creator and covenant God is referred to in many ways. Generally speaking, the names and titles used indicate something of His character and nature. The title “God” implies His unique majesty and power; no one is like Him. The name, translated “The Eternal One” and also “The Eternal,” is God’s covenant name revealed uniquely to Israel. As the translation suggests, the divine name implies that the one True God transcends time and yet He is “with” His people.
Psalm 42[a]
For the worship leader. A contemplative song[b] of the sons of Korah.
1 My soul is dry and thirsts for You, True God,
as a deer thirsts for water.
2 I long for the True God who lives.
When can I stand before Him and feel His comfort?
3 Right now I’m overwhelmed by my sorrow and pain;
I can’t stop feasting on my tears.
People crowd around me and say,
“Where is your True God whom you claim will save?”
4 With a broken heart,
I remember times before
When I was with Your people. Those were better days.
I used to lead them happily into the True God’s house,
Singing with joy, shouting thanksgivings with abandon,
joining the congregation in the celebration.
5 Why am I so overwrought?
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me and is my life.
6 My God, my soul is so traumatized;
the only help is remembering You wherever I may be;
From the land of the Jordan to Hermon’s high place
to Mount Mizar.
7 In the roar of Your waterfalls,
ancient depths surge, calling out to the deep.
All Your waves break over me;
am I drowning?
8 Yet in the light of day, the Eternal shows me His love.
When night settles in and all is dark, He keeps me company—
His soothing song, a prayerful melody to the True God of my life.
9 Even still, I will say to the True God, my rock and strength:
“Why have You forgotten me?
Why must I live my life so depressed, crying endlessly
while my enemies have the upper hand?”
10 My enemies taunt me.
They shatter my soul the way a sword shatters a man’s bones.
They keep taunting all the day long,
“Where is He, your True God?”
11 Why am I so overwrought,
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me, my God.
Psalm 43[c]
1 Plead for me; clear my name, O God. Prove me innocent
before immoral people;
Save me from their lies,
their unjust thoughts and deeds.
2 You are the True God—my shelter, my protector, the one whom I lean on.
Why have You turned away from me? Rejected me?
Why must I go around, overwrought, mourning,
suffering under the weight of my enemies?
3 O my God, shine Your light and truth
to help me see clearly,
To lead me to Your holy mountain,
to Your home.
4 Then I will go to God’s altar with nothing to hide.
I will go to God, my rapture;
I will sing praises to You and play my strings,
unloading my cares, unleashing my joys, to You, God, my God.
5 O my soul, why are you so overwrought?
Why are you so disturbed?
Why can’t I just hope in God? Despite all my emotions, I will hope in God again.
I will believe and praise the One
who saves me and is my life,
My Savior and my God.
Eternal One (to Moses): 21 Raise your hand up toward the heavens, and a great darkness will cover the land of Egypt, a heavy, oppressive darkness.
22 So Moses raised his hand up toward the heavens, and a deep darkness settled over all the land of Egypt for three days. 23 It was so dark that people could not even see each other, and no one dared to venture out from their houses for three whole days. But all the people of Israel had light where they lived. 24 Once more Pharaoh sent for Moses.
Pharaoh: You may go and serve the Eternal. Everyone can go—even your little ones—but leave your herds and flocks behind.
Moses: 25 You must also allow us to take our herds and flocks as sacrifices and burnt offerings, for we must offer them to the Eternal our God. 26 We need to take every single animal—not a hoof can be left behind—because we need some of them to sacrifice to Him. And until we get to where we are going, we will not know what animals we need to worship the Eternal.
27 But the Eternal hardened Pharaoh’s stubborn heart once again, and he was unwilling to release the Israelites.
Pharaoh (to Moses): 28 Get out of here, and never come back! If you ever try to see my face again, I will have you killed!
Moses: 29 What you say is true. I will never see your face again!
11 Eternal One (to Moses): I am going to strike Pharaoh and his Egypt one more time, and after this final plague, Pharaoh will release you from Egypt. When he finally releases you, he will be so glad to see you go that he will practically force you out of this land. 2 Go now and speak to all the people. Have every man and every woman ask their neighbors to give them items made of silver and gold.
3 Now the Eternal caused the Egyptian people to have a favorable attitude toward His people. And Moses was already highly regarded in the land of Egypt by Pharaoh’s servants and most Egyptians.
Moses (to Pharaoh): 4 This is the message of the Eternal: “About midnight I will move through Egypt, 5 and every firstborn son in every family in Egypt will die—from the firstborn of Pharaoh (who rules from his throne) to the firstborn of the slave girl (who grinds at the mill). The firstborn of all your cattle and livestock will die as well. 6 The air will be heavy with loud wailing throughout the land of Egypt, a deep and dismal mourning unlike any that has been or will ever be again in the land. 7 But among the people of Israel not even a dog’s bark will disturb the night. Then you will know that the Eternal makes a sharp distinction between Egypt and Israel.”
8 All those who are servants to you, Pharaoh, will come down to me and humbly bow before me and beg, “Please go! You and all those who follow you! Leave now!” That is when I will go.
Then Moses, who was boiling with anger, left Pharaoh’s presence.
Jesus’ death is the means to new life for others. Similarly when believers suffer for others as Jesus did, their suffering is an avenue for God’s life to transform situations.
13 We share the same spirit of faith as the one who wrote the psalm, “I believed; therefore I spoke.”[a] We also believe, and that belief leads us to acknowledge 14 that the same God who resurrected the Lord Jesus will raise us with Jesus and will usher us all together into His presence. 15 All of this is happening for your good. As grace is spread to the multitudes, there is a growing sound of thanks being uttered by those relishing in the glory of God.
16 So we have no reason to despair. Despite the fact that our outer humanity is falling apart and decaying, our inner humanity is breathing in new life every day. 17 You see, the short-lived pains of this life are creating for us an eternal glory that does not compare to anything we know here. 18 So we do not set our sights on the things we can see with our eyes. All of that is fleeting; it will eventually fade away. Instead, we focus on the things we cannot see, which live on and on.
None of the disciples understand what Jesus is telling them, and none of His predictions will become clear to them until after His resurrection. In the meantime, several of His disciples are not only failing to understand His warnings about the things to come but are missing His message on things right before their eyes. Jesus has already told them that to be great among His followers means to become humble like a child; but James and John still think that as two of His closest disciples, they can win worldly fame and power.
46 By that time, they had reached Jericho; as they passed through the town, a crowd of people followed along. They came to a blind beggar, Bartimaeus, the son of Timaeus, who sat beside the main road. 47 When he was told that Jesus of Nazareth was passing in that throng, he called out in a loud voice.
Bartimaeus: Jesus, Son of David, take pity on me and help me!
Disgusted by the blind man’s public display, others in the crowd tried to silence him until the Master passed.
Some of the Crowd: 48 Be quiet. Shush.
Bartimaeus (still louder): Jesus, Son of David, have pity on me!
49 Jesus stopped where He stood. The crowd stopped with Him. He told those near the front of the crowd to call the blind man forward.
Some of the Crowd (to Bartimaeus): Good news! Jesus has heard you. Listen—He calls for you. Get up and go to Him.
50 Bartimaeus cast aside his beggar’s robe and stepped forward, feeling his way toward Jesus.
Jesus: 51 What do you want from Me?
Bartimaeus: Teacher, I want to see.
Jesus: 52 Your faith has made you whole. Go in peace.
In that moment, Bartimaeus could see again; and from that time on, he followed Jesus.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.