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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 83

83 The song of the psalm of Asaph. God, who shall be like thee? God, be thou not still, neither be thou peaced. (God, be thou not silent. Yea, God, be thou not still, nor hold thy peace.)

For lo! thine enemies sounded; and they that hate thee raised the head. (For lo! thy enemies have raised a ruckus; and those who hate thee have raised up their heads in revolt, or in defiance.)

They made a wicked counsel on thy people; and they thought against thy saints. (They made wicked plans against thy people; yea, they thought together against thy saints.)

They said, Come ye, and lose we them from the folk; and the name of Israel be no more had in mind. (They said, Come ye, and let us destroy their nation; and then the name of Israel shall no more be remembered.)

For they thought with one accord; (For they thought with one accord; they proposed together a plan against thee/they conspired to work together against thee;)

the tabernacles of Idumeans, and men of Ishmael disposed a testament together against thee. Moab, and Hagarenes, (yea, the families of the Edomites, and the Ishmaelites; and the Moabites, and the Hagarenes;)

Gebal, and Ammon, and Amalek; (and the) aliens with them that dwell in Tyre. (and the peoples of Gebal, and of Ammon, and of Amalek; and the Philistines, and those who live in Tyre.)

For Assur cometh with them; they be made into help to the sons of Lot. (And the Assyrians also come with them; they all want to help the sons of Lot.)

Make thou to them as to Midian, and Sisera; as to Jabin, in the strand of Kison. (Do thou to them like thou did to the Midianites, and to Sisera; and to Jabin, at the Kishon Stream.)

10 They perished in Endor; they were made as a turd of earth. (They perished at Endor; they were made like a turd upon the earth.)

11 Put thou the princes of them as Oreb and Zeeb; and Zebah and Zalmunna. (Make thou their princes, or their leaders, like Oreb and Zeeb; and like Zebah and Zalmunna.)

12 All the princes of them, that said, Hold we by heritage the saintuary of God. (Yea, all their princes, or their leaders, who said, Let us take for ourselves the land that belongeth to God/the land that belongeth to God’s people.)

13 My God, put thou them as a wheel; and as stubble before the face of the wind. (My God, put thou them into a whirlwind; yea, make them like the dust in the wind.)

14 As fire that burneth a wood; and as flame burning hills. (Like the fire that burneth a wood; and the flames that burn the hills,)

15 So thou shalt pursue them in thy tempest; and thou shalt trouble them in thine ire. (so shalt thou pursue after them with thy tempest; and thou shalt made them afraid with thy storm winds.)

16 Lord, fill thou the faces of them with shame; and they shall seek thy name. (Lord, fill thou their faces with shame; and then they shall seek thy name.)

17 Be they ashamed, and be they troubled into the world of world (Be they ashamed, and let them be troubled forever); and be they shamed, and perish they.

18 And know they, that Lord is name to thee; thou alone art the Highest in every land. (And then they shall know, that The Lord is thy name; and that thou alone art the Most High in all the earth.)

Psalm 42-43

42 To victory, to the sons of Korah. As an hart desireth to the wells of waters; so thou, God, my soul desireth to thee. (To victory, for the sons of Korah, for their teaching. Like a hart desireth a well of water; so, O God, my soul desireth thee.)

My soul thirsted to God, the quick well/(the) well of life (My soul thirsted for God, the living well/the well of life); when shall I come, and appear before the face of God?

My tears were loaves to me day and night; while it is said to me each day, Where is thy God? (My tears were my only food day and night; while my enemies said to me every day/over and over, Where is thy God?)

I bethought of these things, and I poured out in me my soul; for I shall pass into the place of the wonderful tabernacle, till to the house of God. In the voice of full out joying, and acknowledging; is the sound of the eater. (I remembered these things, as I poured out my soul; for I had gone with the people, yea, I had gone with them to the House of God. With words of rejoicing, and praising; yea, the sound of the people going in pilgrimage.)

My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

My soul is troubled with(in) myself; therefore, God, I shall be mindful of thee from the land of Jordan, and from the little hill of Hermonites. (My soul is troubled within me; and so, O God, I shall remember thee from the land of the Jordan River, and from Mount Hermon, and Mount Mizar.)

Depth calleth depth; in the voice of thy windows. All thine high things, and thy waves; passed over me. (One depth calleth unto another depth; in the rush of thy channels. All thy billows, yea, all thy waves, passed over me.)

The Lord sent his mercy in the day; and his song in the night (The Lord sent forth his love in the day; and his song in the night). With me is the prayer to (the) God of my life;

I shall say to God, Thou art mine up-taker. Why forgettest thou me; and why go I sorrowful, while the enemy tormenteth me? (I shall say to God, Thou art my defender. So why hast thou forgotten me? and why must I go about in sorrow, while the enemy tormenteth me?)

10 While my bones be broken altogether; mine enemies, that trouble me, despised me. While they say to me, by all days; Where is thy God? (I feel as if my bones be altogether broken, or crushed; when my enemies, who trouble me, despise and scorn me. And they say to me, every day/over and over, Where is thy God?)

11 My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

43 God, deem thou me, and separate thou my cause from a folk not holy; deliver thou me from a wicked man, and guileful. (God, judge thou me, and plead my case before an unholy people; save thou me from the wicked, and the deceitful.)

For thou art God, my strength; why hast thou put me aback, and why go I sorrowful (and why must I go about in sorrow), while the enemy tormenteth me?

Send out thy light, and thy truth; those led me forth, and brought me into thine holy hill, and into thy tabernacles. (Send out thy light, and thy truth; they shall lead me forth, and bring me to thy holy hill, and to thy Temple.)

And I shall enter to the altar of God; to God, that gladdeth my youth. God, my God, I shall acknowledge to thee in an harp; (And I shall go to the altar of God; to God, who made the time of my youth happy/to the God of my joy. God, my God, I shall praise thee on the harp.)

my soul, why art thou sorry, and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; that is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet shall I praise him; he is my true help, and my God.)

Psalm 85-86

85 To the overcomer, the song of the sons of Korah. Lord, thou hast blessed thy land; thou hast turned away the captivity of Jacob. (To the overcomer, the song for the sons of Korah. Lord, thou hast blessed thy land; thou hast brought back the captives of Jacob/thou hast returned prosperity to Jacob.)

Thou hast forgiven the wickedness of thy people; thou hast covered all the sins of them.

Thou hast assuaged all thine ire; thou hast turned (thyself) away from the ire of thine indignation.

God, our health, convert thou us; and turn away thine ire from us. (God, our salvation, bring thou us back/God, our deliverance, turn back to us; and turn away thy anger from us.)

Whether thou shalt be wroth to us [into] without end; either shalt thou hold forth thine ire from generation into generation? (Shalt thou be angry with us forever? shalt thou bring forth thy anger to all generations?)

God, thou converted, shalt quicken us; and thy people shall be glad in thee. (God, give thou us new life; and thy people shall be glad, or shall rejoice, in thee.)

Lord, show thy mercy to us; and give thine health to us. (Lord, show thy love to us; and give thy help to us/and grant us thy salvation, or thy deliverance.)

I shall hear what the Lord God shall speak in me; for he shall speak peace to his people. And on his holy men; and on them that be turned to heart. (I shall listen to what the Lord God shall say; for he shall speak words of peace to his people. Yea, to us, and to his holy men; and to all who turn towards him with their hearts.)

Nevertheless his health is nigh (to) men dreading him; that glory dwell in our land. (For his salvation, or his deliverance, is near to those who fear him/is near to those who revere him; so that glory can be in our land.)

10 Mercy and truth met themselves; rightfulness and peace were kissed. (Love and faithfulness came together; righteousness and peace kissed each other.)

11 Truth came forth (out) of the earth; and rightfulness beheld from heaven. (Faithfulness sprang forth from the earth; and righteousness looked down from heaven.)

12 For the Lord shall give benignity; and our earth shall give his fruit. (For the Lord shall give prosperity; and our earth shall give its fruit.)

13 Rightfulness shall go before him; and shall set his steps in the way. (Righteousness shall go before him; and shall prepare the way for his steps.)

86 The prayer of David. Lord, bow (down) thine ear, and hear me; for I am needy and poor.

Keep thou my life, for I am holy; my God, make thou safe thy servant hoping in thee. (Keep thou my life safe, for I am holy; my God, save thou thy servant, who trusteth in thee.)

Lord, have thou mercy on me, for I cried all day (long) to thee;

make thou glad the soul of thy servant; for why, Lord, I have raised my soul to thee (for Lord, I have raised up my soul to thee).

For thou, Lord, art sweet and mild; and of much mercy to all men inwardly calling thee. (For thou, Lord, art good and forgiving; and hath great love for all who call to thee/and hath great mercy for all who cry to thee.)

Lord, perceive thou my prayer with ears; and give thou attention to the voice of my beseeching. (Lord, listen thou to my prayer; and give attention to the words of my plea.)

In the day of my tribulation I cried to thee; for thou heardest me. (In my time of trouble, I cried to thee; for thou shalt answer me.)

Lord, none among gods is like thee; and none is even to thy works. (Lord, there is no god like thee; and there be no works like thy works/and there be no works equal to thy works.)

Lord, all folks, whichever thou madest (Lord, all the nations, which thou hast made), shall come, and worship before thee; and they shall glorify thy name.

10 For thou art full great, and making marvels (For thou art very great, and doing marvellous deeds); thou art God alone.

11 Lord, lead thou me forth in thy way, and I shall enter in thy truth; mine heart be glad, that it dread thy name. (Lord, lead thou me forth in thy way, and I shall walk in thy truth; let my heart be glad, that I fear thy name/that I revere thy name.)

12 My Lord God, I shall acknowledge to thee in all mine heart; and I shall glorify thy name [into] without end. (My Lord God, I shall praise thee with all my heart; and I shall glorify thy name forever.)

13 For thy mercy is great on me; and thou deliveredest my soul from the lower hell. (For thy love is great towards me; and thou hast rescued my soul from the depths of Sheol, or the land of the dead/and thou hast rescued my soul from the grave itself.)

14 God, wicked men have risen upon me; and the synagogue of mighty men have sought my life; and they have not set forth thee in their sight. (God, the wicked have risen against me; and a company of mighty men have sought my life; and they have no thought of thee.)

15 And thou, Lord God, doing mercy, and merciful; patient, and of much mercy, and soothfast. (But thou, Lord, art a God who giveth love, and art merciful; yea, thou art patient, and hath great love, and art faithful.)

16 Behold on me, and have mercy on me, give thou the empire to thy servant; and make thou safe the son of thine handmaid. (Turn to me, and have mercy on me; give thou thy strength to thy servant, and save thou the son of thy servantess.)

17 Make thou with me a sign in(to) good, that they see, that hate me, and be ashamed (Show thou me a sign of thy goodness, so that those who hate me can see it, and be ashamed); (yea,) for thou, Lord, hast helped me/hast holpen me, and hast comforted me.

Genesis 46:1-7

46 And Israel went forth with all things that he had, and he came to the well of (the) oath (And Jacob went forth with all that he had, and he came to Beersheba); and when sacrifices were slain there to [the] God of his father Isaac,

he heard God by a vision in that night calling to him (he heard God in a vision that night calling to him), and saying to him, Jacob! Jacob! To whom he answered, Lo! I am present.

God said to him, I am the full strong God of thy father; do not thou dread, go down into Egypt, for I shall make thee there into a great folk; (And God said to him, I am the very strong God of thy father; do not thou fear, but go down to Egypt, for there I shall make thee into a great nation;)

I shall go down thither with thee, and I shall bring thee turning again from thence (and I shall bring thee back again from there), and Joseph shall set his hand on thine eyes.

Jacob rose from the well of (the) oath (And then Jacob set out from Beersheba), and his sons took him, with their little children, and (their) wives, in the wains which Pharaoh had sent to bear the eld man,

and all things which he wielded in the land of Canaan; and he came into Egypt with [all] his seed,

his sons, and their sons, and (all the) daughters, and all the generation(s) together.

Genesis 46:28-34

28 Forsooth Jacob sent Judah before him to Joseph, that he should tell to him, and he meet with them in Goshen. And when Jacob had come thither, (And Jacob sent Judah ahead, to tell Joseph to come and meet them in Goshen. And so when Jacob arrived there,)

29 Joseph went up in his chariot to meet his father at the same place (Joseph came up in his chariot, and met his father there). And he saw Jacob, and felled on his neck, and wept betwixt embracings.

30 And the father said to Joseph, Now I shall die joyful, for I have seen thy face, and I (shall) leave thee living.

31 And Joseph spake to his brethren, and to all his father’s house(hold), (and said,) I shall go up, and tell to Pharaoh, and I shall say to him, My brethren, and the house(hold) of my father, that were in the land of Canaan, be come to me,

32 and they be men keepers of sheep, and have busyness of flocks to be fed (and these men be shepherds, and herdsmen, and be busy to feed their flocks, and their herds); (and) they brought with them their sheep, and (their) great beasts, and all things which they might have.

33 And when Pharaoh shall call you, and shall say, What is your work?

34 ye shall answer, We be thy servants, men shepherds (We, thy servants, be shepherds, and herdsmen), from our childhood till into this present time, both we and our fathers. Soothly ye shall say these things, (so) that ye may dwell in the land of Goshen, for Egyptians loathe all keepers of sheep.

1 Corinthians 9:1-15

Whether I am not free? Am I not apostle? Whether I saw not Jesus Christ, our Lord? Whether ye be not my work in the Lord?

And though to others I am not apostle, but nevertheless to you I am; for ye be the little sign of mine apostlehood [for why ye be the signal, or little sign, of mine apostlehood] in the Lord.

My defence to them that ask me, that is. [My defence to them that ask me, is this].

Whether we have not power to eat and drink?

Whether we have not power to lead about a woman, a sister, as also other apostles, and brethren of the Lord, and Cephas?

Or I alone and Barnabas have not power to work these things?

Who travaileth any time with his own wages? Who planteth a vineyard, and eateth not of his fruit? Who keepeth a flock, and eateth not of the milk of the flock?[a]

Whether after man I say these things? whether also the law saith not these things?

For it is written in the law of Moses, Thou shalt not bind [up] the mouth of the ox that thresheth. Whether of oxen is charge to God?

10 Whether for us he saith these things? For why those be written for us [For why for us they be written]; for he that ploweth, oweth to plow in hope, and he that thresheth, in hope to take fruits.

11 If we sow spiritual things to you, is it great, if we reap your fleshly things?

12 If others be partners of your power, why not rather we? But we use not this power, but we suffer all things, that we give no hindering [that we give no letting] to the evangel of Christ.

13 Know ye not, that they that work in the temple, eat those things that be of the temple [Know ye not, that they that work in the sanctuary, eat those things that be of the sanctuary], and they that serve to the altar, be partners of the altar?

14 So [and] the Lord ordained to them that tell the gospel, to live of the gospel.

15 But I used none of these things; and I wrote not these things, that they be done so in me; for it is good rather for me to die, than that any man should make my rejoicing void [than that any man void my glory].

Mark 6:30-46

30 And the apostles came together to Jesus, and told to him all things, that they had done, and taught. [And the apostles coming together to Jesus, told him all things, that they had done, and taught.]

31 And he said to them, Come ye by yourselves into a desert place; and rest ye a little. For there were many that came, and went again, and they had not space [for] to eat.

32 And they went into a boat, and went into a desert place by themselves.

33 And they saw them go away [And they saw them going away], and many knew, and they went afoot from all cities, and ran [together] thither, and came before them.

34 And Jesus went out, and saw much people, and had ruth on them [And Jesus going out saw much people, and had mercy on them], for they were as sheep not having a shepherd. And he began to teach them many things.

35 And when it was late in the day, his disciples came to him, and said, This is a desert place, and the time is now passed [and now the hour hath passed];

36 let them go into the next towns and villages, to buy them(selves) meat to eat. [leave them, that they going into the next towns and villages, buy to them meats that they shall eat.]

37 And he answered, and said to them, Give ye them to eat [Give ye to them for to eat]. And they said to him, Go we, and buy we loaves with two hundred pence, and we shall give them [for] to eat.

38 And he saith to them, How many loaves have ye? Go ye, and see. And when they had known, they say, Five, and two fishes.

39 And he commanded to them, that they should make all men sit to meat by companies, on [the] green hay[a].

40 And they sat down by parts [And they sat down by parties], by hundreds, and by fifties.

41 And when he had taken the five loaves, and two fishes, he beheld into heaven, and blessed, and brake [the] loaves, and gave to his disciples, that they should set before them. And he parted two fishes to all;

42 and all ate, and were fulfilled. [and all men ate, and were filled.]

43 And they took the remnants of broken meats, twelve baskets full [And they took the reliefs of broken meat, twelve coffins full], and of the fishes.

44 And they that ate, were five thousand of men.

45 And at once he made his disciples to go up into a boat, to pass before him over the sea to Bethsaida, while he let go the people. [And anon he constrained his disciples to ascend into a boat, that they should go before him over the sea to Bethsaida, while he left the people.]

46 And when he had let them go [And when he had left them], he went into an high hill, to pray.