Book of Common Prayer
Psalm 72
A song of Solomon.
1 True God, bestow Your honest judgments upon the king
and anoint the king’s son with Your righteousness.
2 May he be honest and fair in his judgments over Your people
and offer justice to the burdened and suffering.
3 Under his reign, may this land of mountains and hills know peace
and experience justice for all the people.
4 May the king offer justice to the burdened and suffering,
rescue the poor and needy,
and demolish the oppressor!
5 [May the people fear You][a] for as long as the sun shines,
as long as the moon rises in the night sky, throughout the generations.
6 May the king be like the refreshing rains, which fall upon fields of freshly mown grass—
like showers that cool and nourish the earth.
7 May good and honest people flourish for as long as he reigns,
and may peace fill the land until the moon no longer rises.
8 May the king rule from one sea to the next,
and may his rule extend from the Euphrates River to the far reaches of the earth.
9 Let the desert wanderers bow down before him
and his enemies lay prostrate and taste the dirt.
10 Let the kings of Tarshish and the island kings
shower him with gifts
And the kings of Sheba and Seba bring him presents as well.
11 Let every king on earth bow down before him
and every nation be in his service.
12 For he will rescue the needy when they ask for help!
He will save the burdened and come to the aid of those who have no other help.
13 He offers compassion to the weak and the poor;
he will help and protect the lives of the needy!
14 He will liberate them from the fierce sting of persecution and violence;
in his eyes, their blood is precious.
15 May he live a long, long time
and the gold of Sheba be given to him.
May the people constantly lift up prayers for him,
and may they call upon God to bless him always.
16 Let grain grow plentifully in this land of promise,
let it sway in the breeze on the hilltops,
let it grow strong as do the cedars of Lebanon,
Woven throughout the psalms are songs describing and praising those anointed as kings over God’s people. Psalm 2, one of the introductory psalms, describes the king as the son of God, the ruler of nations, and the anointed one. During the monarchical period in Israel, psalms like these were tied to the kings themselves, idealizing them as perfectly just and righteous and victorious. But during the exile, God’s exiled people longed for freedom and the implications of these songs began to change. Many Jews began to interpret these psalms as referring to a coming ruler, a Davidic king who would usher in an eternal kingdom and perfect peace. This hope was realized in Jesus. So this is why the earliest followers of Jesus went back to the psalms again and again. They found within many of the psalms, the story of Jesus anticipated and celebrated.
And may those who live in the city bloom and flourish
just as the grass of the fields and meadows.
17 May his name live on forever
and his reputation grow for as long as the sun gives light.
May people from all nations find in him a blessing;
may all peoples declare him blessed.
18 May the Eternal God, the God of Israel, be blessed,
for He alone works miracles and wonders!
19 May His glorious name be blessed forever
and the whole earth be filled with His eternal glory!
Amen. Amen.
20 The prayers of King David, Jesse’s son, are ended.
Yodh
73 Your strong hands formed me and established me;
give me understanding so I can learn Your commands.
74 Let those who fear You see me and rejoice
because I hope in Your word.
75 I know, O Eternal One, Your rulings are right,
and when You humbled me, You did so out of faithfulness.
76 Now let Your unfailing love be my comfort,
in keeping with Your promise to Your servant.
77 Shower me with Your compassion so that I may live
because I find great joy in Your law.
78 Let the proud be humiliated,
for they sabotage me with a lie;
still I will fix my mind on Your directives.
79 Let those who fear You and know Your testimonies
come back and find me.
80 Let my heart be whole, my record according to what You require
so that I will not be humiliated.
Kaph
81 My soul is exhausted awaiting Your rescue
yet I keep hoping in Your word.
82 My eyes are strained as I look for what You promised,
saying, “When will You come to comfort me?”
83 Even though I have shriveled up like a wineskin left in the smoke,
I still remember what You require.
84 How long must Your servant wait?
When will You carry out justice and punish those who persecute me?
85 Those proud souls do not live according to Your commands,
and they have dug pits to entrap me.
86 Indeed, all Your commands are trustworthy,
but my enemies have harassed me with their lies; help me!
87 They have nearly ended my life on earth,
but as for me, I never abandoned Your statutes.
88 According to Your unfailing love, spare my life
so that I can live according to the decrees of Your mouth.
Lamedh
89 Forever, O Eternal One,
Your word stands in heaven, firm and resolute.
90 Your faithfulness endures to every generation;
You founded the earth, and it remains.
91 Everything remains today in keeping with Your laws,
for all things exist to serve You.
92 If I had not found joy in Your guidance,
then I would have died from my misery.
93 I will never forget Your precepts,
for through them You have given me life.
94 I belong to You, Lord; save me
because I have taken care to live by Your principles.
95 The wicked lie in wait, anxious to kill me;
I will set my mind on Your statutes.
96 I have seen the limit of all perfection,
but Your commands are all-encompassing.
18 Three days later, Joseph had come up with a different plan.
Joseph (to his brothers): Do what I am about to say and you will live, because I am a man who respects God. 19 If you really are honest men, then I will choose one of your brothers to stay here in prison. The rest of you may go and carry grain to your families who are suffering because of the famine. 20 Then all of you must return and bring your youngest brother to me. In that way, I can see if you have been telling the truth, and you will not die.
They agreed to Joseph’s conditions.
Joseph’s Brothers (to each other): 21 Now at last, we are paying the penalty for what we did to our brother. We saw his anguish when he pleaded with us, but we wouldn’t listen. Now that very anguish has come to us.
Reuben: 22 Didn’t I tell you not to harm the boy? But you wouldn’t listen. Now we will all pay for spilling his blood!
23 Now Joseph’s brothers were speaking to each other in their own language and had no idea that Joseph understood what they were saying, since he had been speaking with them through an interpreter. 24 But their words moved him, so he withdrew from them and cried. When he had composed himself, he came back and spoke to them again. He selected Simeon to remain behind and had him bound in ropes right in front of them. 25 Then Joseph gave orders to fill their bags with grain, to return their money to each man’s sack, and to give them food for their journey home. All of this was done for them.
26 Then they loaded up their donkeys with the grain and left for Canaan. 27 Later, when they arrived where they would stay the night, one of them opened up his sack to give his donkey some fodder, and he saw his money lying at the top of the sack.
One of the Brothers: 28 Someone put my money back into the sack! Here it is, right on top!
When they heard this, their hearts sank. They looked at one another and trembled.
The brothers of Joseph are in the dark. What does this mean? Is this some sort of trick? Has someone planted the money there only to later claim it or the grain has been stolen? Are the Egyptians even now bearing down on them? Is this part of the test? Should they go back and tell the gruff Egyptian governor what has happened? And if they do, will he believe them? What happens to Simeon? They have a thousand thoughts, but their most profound thought occurs next.
Joseph’s Brothers (nervously to each other): What is God doing to us?
Sexual sin is always painful, but incest decimates families and communities, and it leaves people isolated and angry. The danger for believers who understand the reality of sin is that they may lose sight of redemption and become complacent in their brokenness. In Corinth the believers have become so complacent that they are ignoring the incest in their community. The church’s reputation is beginning to suffer among outsiders.
Church discipline if properly done accomplishes two things: first, it protects the community from harm caused by the sin; second, it can lead to a restoration of the sinner to God and the community. Ignoring the sin actually makes the lives of the sinners worse. Real love confronts the sin and leads the sinners toward redemption and wholeness.
9 In the letter I wrote to you previously, I made it clear that you are not to band together with those who have embraced immoral lives. 10 Don’t misunderstand; I’m not telling you to hole up and hunker down from the rest of the world. That’s impossible. The world is filled with immoral people consumed by their desire for more; they steal from one another without hesitation and will worship man-made idols with no shame at all. If you attempted to avoid these people, you would have to leave the world itself. 11 What I was saying is that you should not associate with someone who calls himself a brother or sister but lives contrary to all we stand for: committing immoral sexual acts, consumed with desire for more, worshiping tangible lifeless things, using profanity, drinking into oblivion, swindling and cheating others. Do not even sit at the table with a person like this. 12 Why would I ever attempt to judge those outside the church? Aren’t we called to judge those within the church? 13 God judges the outsiders. Your job is this: “Expel the wicked from your own community.”[a]
6 Here’s another troubling issue. If you have a grievance against another follower of Jesus, do you have the audacity to bring that brother or sister into the civil courts rather than submitting yourselves to the authority of God’s people? 2 Don’t you know that His people are destined to judge the world? If you have the authority to judge the world, can’t you handle these small matters and render a better judgment than the civil courts? 3 Further, don’t you know that we are destined to judge the heavenly messengers? So if we are to exercise authority in the heavenly realms, can’t we take care of the conflicts that arise in this life? 4 To put it another way, if you are asking the courts to adjudicate your mundane conflicts, aren’t you placing your problems under the authority of judges who have no standing within the church? 5 My words should embarrass you. Is it possible that you have no one among you with the wisdom to mediate between two siblings? 6 So one brother sues another brother in public and drags the dispute before outsiders who have no allegiance to Jesus?
7 The truth is that these public lawsuits cause all of you to lose and lose big. Wouldn’t it be better to be ripped off or defrauded? 8 In fact, you are guilty of ripping off and defrauding your own brothers and sisters, not the other way around.
4 1-2 Jesus went out again to teach by the Sea of Galilee. When the crowd became unmanageable, He climbed aboard a boat and sat down to teach the people listening on the shore by telling them parables. One of His teachings went like this:
Jesus: 3 Listen! A farmer went out and sowed his seed. 4 As he scattered it, one seed fell along the hardened path, and a bird flapped down and snapped it up. 5 One seed fell onto rocky places where the soil was thin, so it sprang up quickly. 6 But when the hot sun scorched the fragile stems and leaves, the seedling withered because its roots didn’t go deep in the soil. 7 One of the seeds fell among the weeds and thorns, which crowded the seedling out of producing a crop. 8 And the rest of the seeds fell in good, rich soil. When they sprouted, the plants grew and produced a crop 30, 60, even 100 times larger than expected for every seed that the farmer had sown.
9 All who have ears to hear, let them listen.
10 When they were alone, the twelve and others close to Him asked why He always taught in parables instead of explaining His teachings clearly.
Jesus: 11 God has let you in on the inside story regarding the workings of the Kingdom—the hidden meanings. But the crowds—I teach them in parables 12 as the prophet Isaiah predicted,
So that when they look, they see and yet do not understand.
When they hear, they listen and yet do not comprehend.
Otherwise, they might really turn and be forgiven.[a]
This makes the disciples scratch their heads. Why would He want to hide the truth from some people? His teachings are hard enough without putting them into parables.
13 Do you mean to say that you didn’t understand My parable of the sower? That was the key parable. If you don’t see what I was trying to teach there, how will you be able to understand any of the others?
14 The seed the farmer is sowing is the good news, God’s word. 15 Some people are the seed thrown onto the path, and the tempter snaps up the word before it can even take root. 16 Others are the seed thrown among the rocks. Those people hear the word and receive it immediately with joy and enthusiasm; 17 but without deep roots, doubt, trouble, or persecution instantly withers their faith. 18 Still others are the seed tossed among weeds and brambles. The word has reached them, 19 but the things of this life—the worries, the drive for more and more, the desire for other things—those things cluster around close and choke the life of God out of them until they cannot produce. 20 But those last seeds—those sown into good soil? Those people hear the word, accept it, meditate on it, act on it, and bear fruit—a crop 30, 60, or 100 times larger than the farmer dropped to earth.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.