Book of Common Prayer
The King of Glory Entering Zion.
[a]A Psalm of David.
24 The earth [b]is the Lord’s, and the fullness of it,
The world, and those who dwell in it.(A)
2
For He has founded it upon the seas
And established it upon the streams and the rivers.
3
Who may ascend onto the [c]mountain of the Lord?
And who may stand in His holy place?
4
He who has clean hands and a pure heart,
Who has not lifted up his soul to what is false,
Nor has sworn [oaths] deceitfully.(B)
5
He shall receive a blessing from the Lord,
And righteousness from the God of his salvation.
6
This is the generation (description) of those who diligently seek Him and require Him as their greatest need,
Who seek Your face, even [as did] Jacob.(C) Selah.
7
Lift up your heads, O gates,
And be lifted up, ancient doors,
That the King of glory may come in.
8
Who is the King of glory?
The Lord strong and mighty,
The Lord mighty in battle.
9
Lift up your heads, O gates,
And lift them up, ancient doors,
That the King of glory may come in.
10
Who is [He then] this King of glory?
The Lord of hosts,
He is the King of glory [who rules over all creation with His heavenly armies]. Selah.
The Voice of the Lord in the Storm.
A Psalm of David.
29 [a]Ascribe to the Lord, O [b]sons of the mighty,
Ascribe to the Lord glory and strength.
2
Ascribe to the Lord the glory due His name;
Worship the Lord in the beauty and majesty of His holiness [as the creator and source of holiness].
3
The voice of the Lord is upon the waters;
The God of glory thunders;
The Lord is over many waters.
4
The voice of the Lord is powerful;
The voice of the Lord is full of majesty.
5
The voice of the Lord breaks the cedars;
Yes, the Lord breaks in pieces the cedars of Lebanon.
6
He makes Lebanon skip like a calf,
And Sirion (Mount Hermon) like a young, wild ox.
7
The voice of the Lord rakes flames of fire (lightning).
8
The voice of the Lord shakes the wilderness;
The Lord shakes the wilderness of Kadesh.
9
The voice of the Lord [c]makes the doe labor and give birth
And strips the forests bare;
And in His temple all are saying, “Glory!”
10
The Lord sat as King at the flood;
Yes, the Lord sits as King forever.
11
The Lord will give [unyielding and impenetrable] strength to His people;
The Lord will bless His people with peace.
The Lord’s Glory and Man’s Dignity.
To the Chief Musician; set to [a]a Philistine lute [or perhaps to a particular Hittite tune]. A Psalm of David.
8 O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!
You have displayed Your splendor above the heavens.
2
Out of the mouths of infants and nursing babes You have established strength
Because of Your adversaries,
That You might silence the enemy and make the revengeful cease.(A)
3
When I see and consider Your heavens, the work of Your fingers,
The moon and the stars, which You have established,
4
What is man that You are mindful of him,
And the son of [earthborn] man that You care for him?
5
Yet You have made him a little lower than [b]God,
And You have crowned him with glory and honor.
6
You made him to have dominion over the works of Your hands;
You have put all things under his feet,(B)
7
All sheep and oxen,
And also the beasts of the field,
8
The birds of the air, and the fish of the sea,
Whatever passes through the paths of the seas.
9
O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!
Longing for the Temple Worship.
To the Chief Musician; set to a [a]Philistine lute. A Psalm of the sons of Korah.
84 How lovely are Your dwelling places,
O Lord of hosts!
2
My soul (my life, my inner self) longs for and greatly desires the courts of the Lord;
My heart and my flesh sing for joy to the living God.
3
The bird has found a house,
And the swallow a nest for herself, where she may lay her young—
Even Your altars, O Lord of hosts,
My King and my God.
4
Blessed and greatly favored are those who dwell in Your house and Your presence;
They will be singing Your praises all the day long. Selah.
5
Blessed and greatly favored is the man whose strength is in You,
In [b]whose heart are the highways to Zion.
6
Passing through the Valley of Weeping ([c]Baca), they make it a place of springs;
The early rain also covers it with blessings.
7
They go from strength to strength [increasing in victorious power];
Each of them appears before God in Zion.
8
O Lord God of hosts, hear my prayer;
Listen, O God of Jacob! Selah.
9
See our shield, O God,
And look at the face of Your anointed [the king as Your representative].
10
For a day in Your courts is better than a thousand [anywhere else];
I would rather stand [as a doorkeeper] at the threshold of the house of my God
Than to live [at ease] in the tents of wickedness.
11
For the Lord God is a sun and shield;
The Lord bestows grace and favor and honor;
No good thing will He withhold from those who walk uprightly.
12
O Lord of hosts,
How blessed and greatly favored is the man who trusts in You [believing in You, relying on You, and committing himself to You with confident hope and expectation].
Joseph Interprets
14 Then Pharaoh sent and called for Joseph, and they hurriedly brought him out of the dungeon; and when Joseph shaved himself and changed his clothes [making himself presentable], he came to Pharaoh. 15 Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it; and I have heard it said about you that you can understand a dream and interpret it.” 16 Joseph answered Pharaoh, “It is not in me [to interpret the dream]; God [not I] will give Pharaoh a [a]favorable answer [through me].” 17 So Pharaoh said to Joseph, “In my dream, I was standing on the bank of the Nile; 18 and seven fat, sleek and handsome cows came up out of the river, and they grazed in the reed grass [of a marshy pasture]. 19 Lo, seven other cows came up after them, very ugly and gaunt [just skin and bones]; such emaciated animals as I have never seen in all the land of Egypt. 20 And the lean and ugly cows ate up the first seven fat cows. 21 Yet when they had devoured them, it could not be detected that they had eaten them, because they were still as thin and emaciated as before. Then I awoke [but again I fell asleep and dreamed]. 22 I saw in my [second] dream, seven ears [of grain], plump and good, growing on a single stalk; 23 and lo, seven [other] ears, withered, thin, and scorched by the east wind, sprouted after them; 24 and the thin ears devoured the seven good ears. Now I told this to the magicians and soothsayers, but there was no one who could explain it [to me].”
25 Then Joseph said to Pharaoh, “The [two] dreams are one [and the same and have one interpretation]; God has shown Pharaoh what He is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the [two] dreams are one [and the same]. 27 The seven thin and ugly cows that came up after them are seven years; and also the seven thin ears, dried up and scorched by the east wind, they are seven years of famine and hunger. 28 This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. 29 Listen very carefully: seven years of great abundance will come throughout all the land of Egypt; 30 but afterward seven years of famine and hunger will come, and [there will be such desperate need that] all the great abundance [of the previous years] will be forgotten in the land of Egypt [as if it never happened], and famine and destitution will ravage and destroy the land. 31 So the great abundance will become forgotten in the land because of that subsequent famine, for it will be very severe. 32 That the dream was repeated twice to Pharaoh [and in two different ways] indicates that this matter is fully determined and established by God, and God will bring it to pass very quickly. 33 So now let Pharaoh [prepare ahead and] look for a man discerning and clear-headed and wise, and set him [in charge] over the land of Egypt [as governor under Pharaoh]. 34 Let Pharaoh take action to appoint overseers and officials over the land, and set aside one-fifth [of the produce] of the [entire] land of Egypt in the seven years of abundance. 35 Let them gather [as a tax] all [of the fifth of] the food of these good years that are coming, and store up grain under the direction and authority of Pharaoh, and let them guard the food [in fortified granaries] in the cities. 36 That food shall be put [in storage] as a reserve for the land against the seven years of famine and hunger which will occur in the land of Egypt, so that the land (people) will not be ravaged during the famine.”
37 Now the plan seemed good to Pharaoh and to all of his servants.
Joseph Is Made a Ruler of Egypt
38 So Pharaoh said to his servants, “Can we find a man like this [a man equal to Joseph], in whom is the divine spirit [of God]?” 39 Then Pharaoh said to Joseph, “Since [your] God has shown you all this, there is no one as discerning and clear-headed and wise as you are. 40 You shall have charge over my house, and all my people shall [b]be governed according to your word and pay respect [to you with reverence, submission, and obedience]; only in [matters of] the throne will I be greater than you [in Egypt].” 41 Then Pharaoh said to Joseph, “See, I have set you [in charge] over all the land of Egypt.” 42 Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and dressed him in [official] vestments of fine linen and put a gold chain around his neck. 43 He had him ride in his second chariot; and runners proclaimed before him, “[Attention,] bow the knee!” And he set him over all the land of Egypt. 44 Moreover, Pharaoh said to Joseph, “Though I am Pharaoh, yet without your permission shall no man raise his hand [to do anything] or set his foot [to go anywhere] in all the land of Egypt [all classes of people shall submit to your authority].” 45 Then Pharaoh named Joseph [c]Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera, priest of On (Heliopolis in Egypt), as his wife. And Joseph went out over all the land of Egypt [to inspect and govern it].
3 Or are you ignorant of the fact that all of us who have been [a]baptized into Christ Jesus were baptized into His death? 4 We have therefore been buried with Him through baptism into death, so that just as Christ was raised from the dead through the glory and power of the Father, we too might walk habitually in newness of life [abandoning our old ways]. 5 For if we have become one with Him [permanently united] in the likeness of His death, we will also certainly be [one with Him and share fully] in the likeness of His resurrection. 6 We know that our old [b]self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. 7 For the person who has died [with Christ] has been freed from [the power of] sin.
8 Now if we have died with Christ, we believe that we will also live [together] with Him, 9 because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him. 10 For the death that He died, He died to sin [ending its power and paying the sinner’s debt] once and for all; and the life that He lives, He lives to [glorify] God [in unbroken fellowship with Him]. 11 Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus.
12 Therefore do not let sin reign in your mortal body so that you obey its lusts and passions. 13 Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities—sanctified, set apart] as instruments of righteousness [yielded] to God. 14 For sin will no longer be a master over you, since you are not under Law [as slaves], but under [unmerited] grace [as recipients of God’s favor and mercy].
19 So Jesus answered them by saying, “I assure you and most solemnly say to you, the Son [a]can do nothing of Himself [of His own accord], unless it is something He sees the Father doing; for whatever things the Father does, the Son [in His turn] also does in the same way. 20 For the Father dearly loves the Son and shows Him everything that He Himself is doing; and the Father will show Him greater works than these, so that you will be filled with wonder. 21 Just as the Father raises the dead and gives them life [and allows them to live on], even so the Son also gives life to whom He wishes. 22 For the Father judges no one, but has given all judgment [that is, the prerogative of judging] to the Son [placing it entirely into His hands], 23 so that all will give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] the one who does not honor the Son does not honor the Father who has sent Him.
24 “I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.