Book of Common Prayer
Psalm 89
A contemplative song[a] of Ethan the Ezrahite.
Psalm 89 begins on a note of praise and ends with a lament. The heart of this psalm recalls God’s choice of David as king and God’s covenant with him to establish an eternal dynasty (2 Samuel 7).
1 I will sing of Your unfailing love, Eternal One, forever.
I will speak of Your faithfulness to all generations.
2 I will tell how Your unfailing love will always stand strong;
and how Your faithfulness is established in the heavens above.
3 You said, “I have made a covenant with My chosen one.
I made My servant, David, this promise:
4 ‘I will establish your dynasty
so that you and your descendants will always be secure.
Your rule will continue for generations to come.’”
[pause][b]
5 Let the heavens join in praising the wonderful works of the Eternal.
The holy ones have gathered, singing of Your faithfulness.
6 For there is no one above who compares to the Eternal,
not one of heaven’s creatures is like Him in the least.
7 In the council of holy ones, God is lifted high and feared;
His presence overwhelms all who are near Him.
8 O Eternal God, Commander of heaven’s armies,
who is mighty like You?
You are completely faithful; that’s why we trust You.
9 The ocean waters are at Your command.
When violent waves rise up, You still them.
10 You defeated Rahab, that ancient monster of chaos,
and left it lifeless.
You routed Your enemies and scattered them by Your great arm of power.
11 Everything in the sky above and the earth below are Yours.
The world and all it contains are Yours, for You created them all.
12 Everything was created by You—the north, the south—
the mountains of Tabor and Hermon echo joyously the song of Your name.
13 Your arm is strong.
Your grip is powerful.
Your right hand is raised up high.
14 Your rule is rooted deeply in justice and righteousness—
unfailing love and truth lead from the way ahead of You.
15 How happy are those who have learned how to praise You;
those who journey through life by the light of Your face.
16 Every hour of the day, they rejoice at the sound of Your name.
They are lifted up and encouraged by Your righteousness.
17 For You are the beauty of their strength.
On account of Your favor, our strength, our horn, is increased.
18 For our shield of protection comes from the Eternal,
and the Holy One of Israel has given us our king.
19 Long ago You spoke through a vision to Your faithful followers, saying,
“I have given help to a warrior;
I have chosen a hero from among My people.
20 I have found David, My servant.
With My holy oil, I have anointed him king.
21 My strong hand will stay with him and sustain him, regardless of trial or foe.
My mighty arm will be his strength and shield.
22 The deceit of his enemies will not outwit him.
The wicked will not defeat him.
23 I will pound his enemies right in front of him.
I will strike down all those who hate him.
24 My faithfulness and unfailing love will never leave him;
through My name, strength and power will be his.
25 I will extend his rule over the oceans,
his right hand will control the rivers.
26 He will cry out to Me, ‘You are my Father,
my God, and the Rock of my salvation!’
27 I will make him My firstborn;
no earthly king shall be greater.
28 My unfailing love will always be with him, protecting him;
My covenant with him will never be broken.
29 I will ensure his family’s future forever;
his dynasty will last as long as the heavens.
30 If his children turn away from Me and forsake My law,
if they refuse to walk according to My judgments,
31 If they disobey My instructions
and ignore My commandments,
32 Then I will use the rod to punish their sins
and stripes to deal with their iniquity.
33 And yet My unfailing love of him will remain steadfast and strong.
I will not be unfaithful to My promise.
34 I will not violate My covenant,
nor will I alter even one word of what My lips have spoken.
35 These words I have pledged in My holiness once and for all,
and I will not lie to David.
36 As long as the sun lights the day before Me, his descendants will continue to rule.
His kingdom will last forever.
37 His dynasty will stand firm for all time like the moon,
the faithful witness that stands watch in the night sky.”
[pause]
38 But what now? You have turned Your back and walked away!
Your full fury burns against Your anointed king.
39 You made a covenant with Your servant, then renounced it,
casting his sacred crown into the dust.
40 You have broken down the walls that protected Your servant;
his defenses are reduced to a pile of rubble.
41 Strangers now plunder all that he has left;
he has become a laughingstock among his neighbors.
42 You have made his adversaries strong.
His enemies celebrate their victory.
43 You have dulled the blade of his sword,
and You have not helped him stand strong in the battle.
44 You have brought his days of splendor to an abrupt end;
You have toppled his throne;
it sits in the dust.
45 You have cut short the days of his youth
and have covered him with shame and despair.
[pause]
46 How long must we endure, O Eternal One?
Will You hide Yourself forever?
How long will Your wrath burn like fire?
47 Remember my days are numbered.
Have You created the children of Adam to live futile lives?
48 Death waits at the gate; who can escape and live?
Does the grave hold exceptions for any of us?
Who can deliver us from the power of the grave?
[pause]
49 O Lord, where is the unfailing love You showed in times past?
And where is the proof of Your faithfulness to David?
50 Remember how Your servants are ridiculed, O Lord;
how I carry within me the insults of so many peoples.
51 Your enemies are mocking me, O Eternal One,
mocking every step Your anointed one made.
52 Praise the Eternal always. Amen. Amen.
30 When Rachel realized she couldn’t have Jacob’s children, she grew envious of her sister and complained to Jacob.
Rachel: I’ll just die if you don’t give me children!
2 Jacob became angry with Rachel.
Jacob: Am I God? He’s the One responsible for you not getting pregnant, not me!
Rachel: 3 Here’s my servant, Bilhah. Sleep with her so she can be a surrogate for me. I’ll have my children through her.
What Rachel suggests is not at all improper for her time. As you may recall, Sarah and Abraham had a similar situation with Hagar (16:1–4). Custom allows for these kinds of arrangements, just as technology today allows for an infertile woman to have a child through a surrogate. Any child born to Bilhah is regarded as Rachel’s, because she has the right to name the child. As we have seen, the naming of a child carries great significance.
4 So she gave Jacob her servant Bilhah to be another one of his wives, and Jacob slept with her. 5 Bilhah conceived and gave birth to Jacob’s son.
Rachel: 6 God has absolved me. He has heard my plea and has given me a son after all!
So this is why Rachel named her son Dan. 7 Rachel’s servant Bilhah soon conceived again and gave birth to a second son for Jacob.
Rachel: 8 I have had to wrestle with my own sister as I’ve wrestled with God, but I have prevailed.
So Rachel named this son Naphtali.
9 When it seemed Leah was not going to have any more children, she took her servant Zilpah and gave her to Jacob to be a wife as well. 10 So Leah’s servant Zilpah gave birth to a son for Jacob.
Leah: 11 Good fortune has arrived!
This is why she named him Gad.
12 Then Leah’s servant Zilpah gave birth to a second son for Jacob. 13 Leah named him Asher to express her joy.
Leah: I am so happy! All of the women can see how happy I am!
14 When it came time to harvest the wheat, Reuben went out and found some mandrakes in the field and brought them to his mother Leah. Rachel heard about this and approached her sister.
Rachel: Would you please give me some of the mandrakes your son found?
Leah: 15 You know it is no small matter that you’ve stolen the attentions of my husband. Now you want my son’s mandrakes too?
Rachel: Then he can sleep with you tonight in exchange for some of your son’s mandrakes!
16 So when Jacob came from the field in the evening, Leah went out to meet him.
Leah: Tonight you must sleep with me because I have hired you for a good price—some of my son’s mandrakes.
So he slept with her that night. 17 God listened to Leah and showed her His favor, and after many years she again conceived and gave birth to her fifth son for Jacob.
Leah: 18 God has paid me my wages, since I gave my servant to my husband.
This is why she named her son Issachar.
19 And God’s favor didn’t stop with him; Leah conceived again and gave birth to a sixth son for Jacob.
Leah: 20 God has given me a plentiful gift. Now my husband will surely honor me, because I have given him six sons.
This is why she named her sixth son Zebulun. 21 And at last after that, she gave birth to a daughter and named her Dinah.
22 Then God remembered Rachel. He heard her prayer and made her fertile. 23 She conceived and gave birth to her first son.
Rachel: God has taken away my shame.
24 She decided to name him Joseph.
Rachel: May the Eternal One add to me another son!
1 We want to tell you about the One who was from the beginning. We have seen Him with our own eyes, heard Him with our own ears, and touched Him with our own hands. This One is the manifestation of the life-giving Voice, 2 and He showed us real life, eternal life. We have seen it all, and we can’t keep what we witnessed quiet—we have to share it with you. We are inviting you to experience eternal life through the One who was with the Father and came down to us. 3 What we saw and heard we pass on to you so that you, too, will be connected with us intimately and become family. Our family is united by our connection with the Father and His Son Jesus, the Anointed One; 4 and we write all this because retelling this story fulfills our[a] joy.
5 What we are telling you now is the very message we heard from Him: God is pure light, undimmed by darkness of any kind. 6 If we say we have an intimate connection with the Father but we continue stumbling around in darkness, then we are lying because we do not live according to truth. 7 If we walk step by step in the light, where the Father is, then we are ultimately connected to each other through the sacrifice of Jesus His Son. His blood purifies us from all our sins. 8 If we go around bragging, “We have no sin,” then we are fooling ourselves and are strangers to the truth. 9 But if we own up to our sins, God shows that He is faithful and just by forgiving us of our sins and purifying us from the pollution of all the bad things we have done. 10 If we say, “We have not sinned,” then we depict God as a liar and show that we have not let His word find its way into our hearts.
John and many people in his community are Jews. As a son of Abraham, his criticism of certain Jewish leaders is not a criticism of a whole people. He’s not stereotyping or making generalizations. “The Jews” he remembers in this passage are a corrupt group of power brokers who conspire against Jesus with the Romans to have Him crucified and who later have John’s own followers expelled from the synagogue. Their behavior may be compared to the behavior of those Israelites condemned by Old Testament prophets. Prophets have the duty—Jeremiah said he had “a fire in his bones” (20:9)—to speak for God and condemn hypocrisy and unbelief wherever it is found, especially when it’s found close to home. That’s what John’s doing when recalling this event.
9 While walking along the road, Jesus saw a man who was blind since his birth.
Disciples: 2 Teacher, who sinned? Who is responsible for this man’s blindness? Did he commit sins that merited this punishment? If not his sins, is it the sins of his parents?
Jesus: 3 Neither. His blindness cannot be explained or traced to any particular person’s sins. He is blind so the deeds of God may be put on display. 4 While it is daytime, we must do the works of the One who sent Me. But when the sun sets and night falls, this work is impossible. 5 Whenever I am in the world, I am the Light of the world.
6 After He said these things, He spat on the ground and mixed saliva and dirt to form mud, which He smeared across the blind man’s eyes.
Jesus (to the blind man): 7 Go, wash yourself in the pool of Siloam.
Siloam means “sent,” and its name reminded us that his healing was sent by God. The man went, washed, and returned to Jesus, his eyes now alive with sight. 8 Then neighbors and others who knew him were confused to see a man so closely resembling the blind beggar running about.
Townspeople: Isn’t this the man we see every day sitting and begging in the streets?
Others: 9 This is the same man.
Still Others: This cannot be him. But this fellow bears an uncanny resemblance to the blind man.
Formerly Blind Man: I am the same man. It’s me!
Townspeople: 10 How have your lifeless eyes been opened?
Formerly Blind Man: 11 A man named Jesus approached me and made mud from the ground and applied it to my eyes. He then said to me, “Go, wash yourself in the pool of Siloam.” I went and washed, and suddenly I could see.
Townspeople: 12 Where is this man who healed you?
Formerly Blind Man: I don’t know.
13-14 The townspeople brought the formerly blind beggar to appear before the Pharisees the same day Jesus healed him, which happened to be on the Sabbath Day. 15 The Pharisees began questioning him, looking for some explanation for how he could now see.
Formerly Blind Man: He smeared mud on my eyes, and I washed; now I see.
Some Pharisees: 16 God can’t possibly be behind this man because He is breaking the rules of the Sabbath.
Other Pharisees: How can such a lawbreaking scoundrel do something like this?
The Pharisees were at odds with one another about Jesus and could not agree whether His power came from God or the devil.
Pharisees (to the formerly blind man): 17 What do you say about this man, about the fact He opened your eyes so you could see?
Formerly Blind Man: I have no doubt—this man is a prophet.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.