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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 45

45 To the overcomer for the lilies, the most loved song of learning of the sons of Korah. Mine heart hath told out a good word; I say my works to the king. My tongue is the pen of a writer; writing swiftly. (To the overcomer, for the lilies, the most loved song, for the sons of Korah, for their teaching. My heart hath told out a good word; I tell of my works to the king. My tongue is like the pen of a writer, yea, writing swiftly.)

Christ, thou art fairer in shape than the sons of men; grace is spread abroad in thy lips; therefore God blessed thee [into] without end. (Thou anointed king, thou art more comely in appearance than any other man; grace is spread abroad by thy lips/thy lips speak most eloquently; yea, God hath blessed thee forever.)

Be thou gird with thy sword; on thy hip most mightily. Behold thou in thy shapeliness and thy fairness; (Be thou gird with thy sword on thy hip, most mighty man. In thy glory, and in thy majesty,)

come thou forth with prosperity, and reign thou. For truth, and mildness, and rightfulness; and thy right hand shall lead forth thee wonderfully. (come thou forth with prosperity; and reign thou in truth, and humility, and righteousness. And thy right hand, or thy strength, shall lead thee forth to great victories.)

Thy sharp arrows shall fall into the hearts of the enemies of the king; peoples shall be under thee. (Thy arrows shall be sharp in the hearts of the enemies of the king; and nations shall fall down under thee.)

God, thy seat is into the world of world; the rod of thy realm is a rod of right ruling, or of equity. (Like God, thy throne shall last forever; and the sceptre of thy kingdom is a sceptre of justice, yea, of equity and fairness.)

Thou lovedest rightfulness, and hatedest wickedness; therefore thou, God, thy God (and so God, thy God), anointed thee with the oil of gladness, more than thy fellows.

Myrrh, and gum, and cassia, of thy clothes, (out) of the ivory houses/(out) of the house of ivory; of which the daughters of kings delighted thee. (Myrrh, and gum, and cassia be the perfumes of thy clothes; and the sound of music coming forth from the ivory palace delighteth thee.)

A queen stood nigh on thy right side, in clothing overgilded; compassed with diversity. (The daughters of kings be there among thy honourable women; the queen standeth nigh on thy right side, in clothing overgilded with the gold of Ophir.)

10 Daughter, hear thou, and see, and bow down thine ear; and forget thy (own) people, and the house of thy father.

11 And the king shall covet thy fairness; for he is thy Lord God, and they shall worship him. (And when the king shall desire thy beauty; for he is thy lord, thou shalt give him honour, that is, thou shalt obey him.)

12 And the daughters of Tyre in gifts; all the rich men of the people shall beseech thy cheer. (And the daughters of Tyre shall be there with gifts; all the rich men of the nations shall seek thy favour.)

13 All the glory of that daughter of the king is within, (she is adorned) in golden hems; (The daughter of the king is inside the palace, and how glorious she is, adorned in golden hems;)

14 she is clothed about with diversities. Virgins shall be brought to the king after her; her neighbouresses shall be brought to thee. (she is clothed with much diversity. Her virgins shall be brought to the king after her; yea, her friends shall be brought to thee.)

15 They shall be brought in gladness, and full out joying; they shall be brought into the temple of the king. (They shall be brought in gladness, and rejoicing; they shall be brought into the king’s palace.)

16 Sons be born to thee, for thy fathers; thou shalt ordain them princes on all earth. (Sons shall be born to thee, in place of thy forefathers; thou shalt ordain them to be the rulers over all the earth.)

17 Lord, they shall be mindful of thy name; in each generation, and into generation. Therefore peoples shall acknowledge to thee [into] without end; and into the world of world. (Lord, they shall remember thy name; in all generations. And so the nations shall praise thee; forever and ever.)

Psalm 47-48

47 To victory, a psalm to the sons of Korah. All ye folks, make joy with hands; sing ye heartily to God in the voice of full out joying. (To victory, a song for the sons of Korah. All ye nations, make joy with your hands/clap with your hands; sing ye heartily to God with a joyful voice.)

For the Lord is high and fearedful; a great king on all earth. (For the Most High Lord is to be feared/For the Most High Lord is to be revered; a great King over all the earth.)

He made peoples subject to us; and heathen men under our feet. (He made the peoples subject to us; and put the heathen under our feet.)

He chose his heritage to us; the fairness of Jacob, whom he loved. (He chose our inheritance for us; for we who be the beauty of Jacob, whom he loved.)

God ascended in hearty song; and the Lord in the voice of a trump. (God ascended with a hearty song; the Lord went up with the sound of trumpets.)

Sing ye to our God, sing ye; sing ye to our king, sing ye. (Sing ye to our God, sing ye; sing ye to our King, sing ye.)

For God is king of all earth; sing ye [psalm] wisely. (For God is the King of all the earth; sing ye songs with all your skill/sing ye songs, and understand what they mean.)

God shall reign on heathen men; God sitteth on his holy seat. (God reigneth over all the heathen; yea, God sitteth on his holy throne.)

The princes of peoples be gathered together with God of Abraham; for the strong gods of earth be raised greatly. (The rulers of the nations be gathered together with the people of the God of Abraham; for the strong of the earth belong to God, and he is raised above them all.)

48 The song of psalm, of the sons of Korah. The Lord is great, and worthy to be praised full much; in the city of our God, in the holy hill of him. (The song of the psalm, for the sons of Korah. The Lord is great, and worthy to be greatly praised; in the city of our God, on his holy hill.)

It is founded in the full out joying of all earth; the hill of Zion, the sides of the north, the city of the great king. (Well-placed, it is the full out joy, or the rejoicing, of all the earth; Mount Zion, on the sides of the north, the city of the great King.)

God shall be known in the houses thereof; when he shall take it. (And God is known as a refuge, or a stronghold, in its palaces.)

For lo! the kings of (the) earth were gathered together (against it); they came into one place.

They seeing, so wondered; they were troubled, they were moved (al)together, (But when they saw it, they wondered about it/they were full of wonder, or amazement; and they were troubled, and ran away,)

trembling took them. There sorrows, as of a woman travailing of child; (for panic, or trembling, took hold of them there. And sorrows, like when a woman laboureth with child;)

in a great spirit thou shalt all-break the ships of Tarshish. (or when a great east wind all-breaketh the ships from Tarshish.)

As we heard, so we saw, in the city of the Lord of virtues, in the city of our God; God hath founded that city [into] without end. (All that we had heard about, we saw with our own eyes, in the city of the Lord of hosts, in the city of our God; and God hath established that city forever.)

God, we have received thy mercy; in the midst of thy temple. (God, we think about thy love; in the midst of thy Temple.)

10 After thy name, God, so thy praising is spread abroad into the ends of earth; thy right hand is full of rightwiseness. (The praising of thy name, O God, is spread abroad unto the ends of the earth; thy right hand is full of righteousness.)

11 The hill of Zion be glad, and the daughters of Judah be fully joyful; for thy dooms, Lord. (Let Mount Zion be glad, or rejoice, and let the daughters of Judah make full out joy; because of thy judgements, Lord.)

12 Compass ye Zion, and embrace ye it; tell ye in the towers thereof. (March ye around Zion, ye people; and count ye up its towers.)

13 Set ye your hearts in the virtue of him; and part ye the houses of him, that ye tell out in another generation. (Put ye its strongholds, or its fortresses, in your hearts; and think ye about its palaces, so that ye can tell about it to the next generation.)

14 For this is God, our God, into without end, and into the world of world; he shall govern us into worlds. (For this God is our God, forever and ever; yea, he shall govern us forever.)

Genesis 15:1-11

15 And so when these things were done, the word of the Lord was made to Abram by a vision, and said, Abram, do not thou dread, I am thy defender, and thy meed is full great (Abram, do not thou fear, for I am thy defender, and thy reward shall be very great).

And Abram said, Lord God, what shalt thou give to me? I shall go without free children, and this Damascus, son of Eliezer, the procurator of mine house, shall be mine heir. (And Abram said, Lord God, what shalt thou give me? for I have no children, and this Eliezer of Damascus, the procurator of my household, shall be my heir.)

And Abram added, Soothly thou hast not given seed to me, and, lo! my born servant shall be mine heir. (And Abram said again, Yea, thou hast not given me any children, or any descendants, and so this slave, born in my house, must be my heir.)

And anon the word of the Lord was made to him, and said, This shall not be thine heir, but thou shalt have him heir, that shall go out of thy womb. (And at once the word of the Lord came to him, saying, Nay, he shall not be thy heir, but thou shalt have an heir who shall come from thy womb.)

And the Lord led out Abram, and said to him, Behold thou (the) heaven(s), and number the stars, if thou mayest. And the Lord said to Abram, So thy seed shall be. (And the Lord led Abram outside, and said to him, Look thou up at the night sky, and count the stars, if thou mayest. And then the Lord said to Abram, So shall be thy descendants.)

Abram believed to God, and it was reckoned to him to rightwiseness. (And Abram believed God, and it was reckoned to him as righteousness.)

And God said to him, I am the Lord, that led thee out of Ur of Chaldees, (so) that I should give this land to thee, and (that) thou shouldest have it in possession.

And Abram said, Lord God, whereby shall I know that I shall wield it?

And the Lord answered, and said, Take thou to me a cow of three years, and a goat of three years, and a ram of three years, and a turtle, and a culver. (And the Lord answered, Bring thou to me a cow of three years, and a goat of three years, and a ram of three years, and a turtledove, and a pigeon.)

10 Which took all these things, and parted those by the midst (And he brought him all these things, and divided them in half), and setted ever either part each against (the) other; but he parted not the birds.

11 And fowls came down on the carrions, and Abram drove them away. (And when birds came down onto the carcasses, Abram drove them away.)

Genesis 15:17-21

17 Therefore when the sun was gone down, a dark mist was made, and a furnace smoking appeared, and a lamp of fire, and (it) passed through those partings. (And when the sun had gone down, a dark mist came, and a smoking furnace appeared, and a lamp of fire which passed between the pieces of the animals.)

18 In that day the Lord made a covenant of peace with Abram, and said, I shall give to thy seed this land, from the river of Egypt till to the great river Euphrates; (And on that day, the Lord made a covenant of peace with Abram, and said, I shall give this land to thy descendants, from the River of Egypt, that is, the Nile, or the Shihor River, unto the great Euphrates River;)

19 (yea, the lands of the) Kenites, and Kenizzites, and Kadmonites,

20 and Hittites, and Perizzites, and Rephaims,

21 and Amorites, and Canaanites, and Girgashites, and Jebusites.

Hebrews 9:1-14

[Soothly] And the former testament had justifyings of worship, and holy thing during for a time [and holy thing worldly, that is, during for a time].

For the tabernacle was made first, in which were candlesticks, and [a] board, and setting forth of loaves [and putting forth of loaves], which is said holy.

And after the veil, the second tabernacle, that is said sanctum sanctorum, that is, holy of holy things;

having a golden censer, and the ark of the testament, covered about on each side with gold, in which was a pot of gold having manna, and the rod of Aaron that flowered [and the rod of Aaron that flourished], and the tables of the testament;

on which things were cherubims of glory, overshadowing the propitiatory [upon which things were cherubims of glory, shadowing the propitiatory, or mercyable place]; of which things it is not now to say by all.

But when these were made thus together, priests entered evermore in the former tabernacle, doing the offices of sacrifices [ending the offices of sacraments];

but in the second tabernacle, the bishop [alone] entered once in the year, not without blood, which he offered for his ignorance and the people's.

For the Holy Ghost signified this thing [The Holy Ghost signifying this thing], that not yet the way of saints was opened, while the former tabernacle had state.

Which parable is of this present time, by which also gifts and sacrifices be offered, which be not able to make [which may not make] a man serving perfect by conscience,

10 only in meats, and drinks, and diverse washings, and rightwisenesses of flesh, that were set to the time of correction [put unto the time of correction].

11 But Christ being a bishop of goods to coming, entered by a larger and perfecter tabernacle [Forsooth Christ being a bishop of goods to come, by a larger and perfecter tabernacle], not made by hand, that is to say, not of this making,

12 neither by blood of goat bucks, or of calves, but by his own blood, entered once into the holy things, that were found by an everlasting redemption. [neither by blood of goat bucks, or calves, but by his own blood, entered once into holy things, when everlasting redemption was found.]

13 For if the blood of goat bucks, and of bulls, and the ashes of a cow calf sprinkled, halloweth unclean men to the cleansing of flesh,

14 how much more the blood of Christ, which by the Holy Ghost offered himself unwemmed to God, shall cleanse our conscience from dead works, to serve God that liveth [for to serve to living God]?

John 5:1-18

After these things there was a feast day of the Jews, and Jesus went up to Jerusalem.

And in Jerusalem is a washing place, that in Hebrew is called Bethesda, and hath five porches. [Forsooth at Jerusalem is a standing water of beasts, that in Hebrew is called Bethesda, having five little gates, or entries.]

In these lay a great multitude of sick men, blind, crooked, and dry, abiding the moving of the water.

For the angel of the Lord came down certain times into the [standing] water, and the water was moved; and he that first came down into the cistern, after the moving of the water, was made whole of whatever sickness he was held [was made whole of whatever sickness he was holden with].

And a man was there [Forsooth some man was there], having eight and thirty years in his sickness.

And when Jesus had seen him lying, and had known, that he had much time [and had known, for now he had much time], he saith to him, Wilt thou be made whole?

The sick man answered to him, Lord, I have no man, that when the water is moved [that when the water is troubled], to put me into the cistern; for while I come, another goeth down before me.

Jesus saith to him, Rise up, take thy bed, and go. [Jesus saith to him, Rise up, take thy bed, and wander.]

And at once the man was made whole, and took up his bed, and went forth [And anon the man is made whole, and took up his bed, and wandered]. And it was sabbath in that day.

10 Therefore the Jews said to him that was made whole, It is sabbath, it is not leaveful to thee, to take away thy bed.

11 He answered to them, He that made me whole, said to me, Take thy bed, and go [Take thy bed, and wander].

12 Therefore they asked him, What man is that, that said to thee, Take up thy bed, and go? [Therefore they asked him, Who is that man, that said to thee, Take thy bed and wander?]

13 But he that was made whole, wist not who it was. And Jesus bowed away from the people, that was set in the place [Forsooth Jesus bowed him from the company ordained, or set, in the place].

14 Afterward Jesus found him in the temple, and said to him, Lo! thou art made whole; now do not thou do sin [now do not thou sin], lest any worse thing befall to thee.

15 That man went, and told to the Jews, that it was Jesus that made him whole.

16 Therefore the Jews pursued Jesus, for he did this thing in the sabbath.

17 And Jesus answered to them, My Father worketh till now, and I work.

18 Therefore the Jews sought more to slay him, for not only he brake the sabbath, but [and] he said that God was his Father, and made him(self) even to God [making him even to God].