Book of Common Prayer

A Song Celebrating the King’s Marriage.

To the Chief Musician; set to the [tune of] “Lilies.” A Psalm of the sons of Korah. A skillful song, or a didactic or reflective poem. A Song of Love.

God the King of the Earth.

To the Chief Musician. A Psalm of the sons of Korah.

The Beauty and Glory of Zion.

A Song; a Psalm of the sons of Korah.

Abram Promised a Son

15 After these things the word of the Lord came to Abram in a vision, saying,

² Abram said, “Lord ^[a]God, what reward will You give me, since I am [leaving this world] childless, and he who will be the owner and heir of my house is this [servant] Eliezer from Damascus?” ³ And Abram continued, “Since You have given no child to me, one (a servant) born in my house is my heir.” ⁴ Then behold, the word of the Lord came to him, saying, “This man [Eliezer] will not be your heir but he who shall come from your own body shall be your heir.” ⁵ And the Lord brought Abram outside [his tent into the night] and said, “Look now toward the heavens and count the stars—if you are able to count them.” Then He said to him, “So [numerous] shall your descendants be.”^{(A) 6} Then Abram believed in (affirmed, trusted in, relied on, remained steadfast to) the Lord; and He counted (credited) it to him ^[b]as righteousness (doing right in regard to God and man).^{(B) 7} And He said to him, “I am the [same] Lord who brought you out of Ur of the Chaldeans, to give you this land as an inheritance.” ⁸ But Abram said, “Lord ^[c]God, by what [proof] will I know that I will inherit it?” ⁹ So God said to him, “Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” ¹⁰ So Abram brought all these to Him and ^[d]cut them down the middle, and laid each half opposite the other; but he did not cut the birds. ¹¹ The birds of prey swooped down on the carcasses, but Abram drove them away.

¹⁷ When the sun had gone down and a [deep] darkness had come, there appeared a smoking ^[a]brazier and a flaming torch which passed between the [divided] pieces [of the animals].^{(A) 18} On the same day the Lord made a covenant (promise, pledge) with Abram, saying,

¹⁹ [the land of] the Kenites and the Kenizzites and the Kadmonites ²⁰ and the Hittites and the Perizzites and the Rephaim, ²¹ the Amorites and the Canaanites and the Girgashites and the Jebusites.”

The Old and the New

9 Now even the first covenant had regulations for divine worship and for the earthly sanctuary.^{(A) 2} A tabernacle (sacred tent) was put up, the outer one or first section, in which were the lampstand and the table with [its loaves of] the sacred showbread; this is called the Holy Place.^{(B) 3} Behind the second veil there was another tabernacle [the inner one or second section] known as the Holy of Holies,^{(C) 4 [a]}having the golden altar of incense and the ark of the covenant covered entirely with gold. This contained a golden jar which held the manna, and the rod of Aaron that sprouted, and the [two stone] tablets of the covenant [inscribed with the Ten Commandments];^{(D) 5} and above the ark were the [golden] cherubim of glory overshadowing ^[b]the mercy seat; but we cannot now go into detail about these things.

⁶ Now when these things have been prepared in this way, the priests continually enter the outer [or first section of the] tabernacle [that is, the Holy Place] performing [their ritual acts of] the divine worship, ⁷ but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.^{(E) 8} By this the Holy Spirit signifies that the way into the Holy Place [the true Holy of Holies and the presence of God] has not yet been disclosed as long as the ^[c]first or outer tabernacle is still standing [that is, as long as the Levitical system of worship remains a recognized institution], ⁹ for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper. ¹⁰ For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].

¹¹ But when Christ appeared as a High Priest of the good things to come [that is, true spiritual worship], He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not a part of this [material] creation. ¹² He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior]. ¹³ For if the sprinkling of [ceremonially] defiled persons with the blood of goats and bulls and the ashes of a [burnt] heifer is sufficient for the cleansing of the body,^{(F) 14} how much more will the blood of Christ, who through the eternal [Holy] Spirit willingly offered Himself unblemished [that is, without moral or spiritual imperfection as a sacrifice] to God, cleanse your conscience from dead works and lifeless observances to serve the ever living God?

The Healing at Bethesda

5 Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.

² Now in Jerusalem, near the Sheep Gate, there is a ^[a]pool, which is called in Hebrew (Jewish Aramaic) Bethesda, having five porticoes (alcoves, colonnades). ³ In these porticoes lay a great number of people who were sick, blind, lame, withered, ^[b][waiting for the stirring of the water; ⁴ for an angel of the Lord went down into the pool at appointed seasons and stirred up the water; the first one to go in after the water was stirred was healed of his disease.] ⁵ There was a certain man there who had been ill for thirty-eight years. ⁶ When Jesus noticed him lying there [helpless], knowing that he had been in that condition a long time, He said to him, “Do you want to get well?” ⁷ The invalid answered, “Sir, I have no one to put me in the pool when the water is stirred up, and while I am coming [to get into it myself], someone else steps down ahead of me.” ⁸ Jesus said to him, “Get up; pick up your pallet and walk.” ⁹ Immediately the man was healed and recovered his strength, and ^[c]picked up his pallet and walked.

Now that day was the Sabbath. ¹⁰ So the Jews kept saying to the man who had been healed, “It is the Sabbath, and you are not ^[d]permitted to pick up your pallet [because it is unlawful].” ¹¹ He answered them, “The Man who healed me and gave me back my strength was the One who said to me, ‘Pick up your pallet and walk.’” ¹² They asked him, “Who is the Man who told you, ‘Pick up your pallet and walk’?” ¹³ Now the man who had been healed did not know who it was, for Jesus had slipped away [unnoticed] since there was a crowd in that place. ¹⁴ Afterward, Jesus found him in the temple and said to him, “See, you are well! Stop sinning or something worse may happen to you.” ¹⁵ The man went away and told the Jews that it was Jesus who had made him well. ¹⁶ For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath. ¹⁷ But Jesus answered them, “My Father has been working until now [He has never ceased working], and I too am working.”

Jesus’ Equality with God

¹⁸ This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.