Book of Common Prayer
41 1-3 Dignify those who are down on their luck;
you’ll feel good—that’s what God does.
God looks after us all,
makes us robust with life—
Lucky to be in the land,
we’re free from enemy worries.
Whenever we’re sick and in bed,
God becomes our nurse,
nurses us back to health.
4-7 I said, “God, be gracious!
Put me together again—
my sins have torn me to pieces.”
My enemies are wishing the worst for me;
they make bets on what day I will die.
If someone comes to see me,
he mouths empty platitudes,
All the while gathering gossip about me
to entertain the street-corner crowd.
These “friends” who hate me
whisper slanders all over town.
They form committees
to plan misery for me.
8-9 The rumor goes out, “He’s got some dirty,
deadly disease. The doctors
have given up on him.”
Even my best friend, the one I always told everything
—he ate meals at my house all the time!—
has bitten my hand.
10 God, give grace, get me up on my feet.
I’ll show them a thing or two.
11-12 Meanwhile, I’m sure you’re on my side—
no victory shouts yet from the enemy camp!
You know me inside and out, you hold me together,
you never fail to stand me tall in your presence
so I can look you in the eye.
13 Blessed is God, Israel’s God,
always, always, always.
Yes. Yes. Yes.
52 1-4 Why do you brag of evil, “Big Man”?
God’s mercy carries the day.
You scheme catastrophe;
your tongue cuts razor-sharp,
artisan in lies.
You love evil more than good,
you call black white.
You love malicious gossip,
you foul-mouth.
5 God will tear you limb from limb,
sweep you up and throw you out,
Pull you up by the roots
from the land of life.
6-7 Good people will watch and
worship. They’ll laugh in relief:
“Big Man bet on the wrong horse,
trusted in big money,
made his living from catastrophe.”
8 And I’m an olive tree,
growing green in God’s house.
I trusted in the generous mercy
of God then and now.
9 I thank you always
that you went into action.
And I’ll stay right here,
your good name my hope,
in company with your faithful friends.
44 1-3 We’ve been hearing about this, God,
all our lives.
Our fathers told us the stories
their fathers told them,
How single-handedly you weeded out the godless
from the fields and planted us,
How you sent those people packing
but gave us a fresh start.
We didn’t fight for this land;
we didn’t work for it—it was a gift!
You gave it, smiling as you gave it,
delighting as you gave it.
4-8 You’re my King, O God—
command victories for Jacob!
With your help we’ll wipe out our enemies,
in your name we’ll stomp them to dust.
I don’t trust in weapons;
my sword won’t save me—
But it’s you, you who saved us from the enemy;
you made those who hate us lose face.
All day we parade God’s praise—
we thank you by name over and over.
9-12 But now you’ve walked off and left us,
you’ve disgraced us and won’t fight for us.
You made us turn tail and run;
those who hate us have cleaned us out.
You delivered us as sheep to the butcher,
you scattered us to the four winds.
You sold your people at a discount—
you made nothing on the sale.
13-16 You made people on the street,
people we know, poke fun and call us names.
You made us a joke among the godless,
a cheap joke among the rabble.
Every day I’m up against it,
my nose rubbed in my shame—
Gossip and ridicule fill the air,
people out to get me crowd the street.
17-19 All this came down on us,
and we’ve done nothing to deserve it.
We never betrayed your Covenant: our hearts
were never false, our feet never left your path.
Do we deserve torture in a den of jackals?
or lockup in a black hole?
20-22 If we had forgotten to pray to our God
or made fools of ourselves with store-bought gods,
Wouldn’t God have figured this out?
We can’t hide things from him.
No, you decided to make us martyrs,
lambs assigned for sacrifice each day.
23-26 Get up, God! Are you going to sleep all day?
Wake up! Don’t you care what happens to us?
Why do you bury your face in the pillow?
Why pretend things are just fine with us?
And here we are—flat on our faces in the dirt,
held down with a boot on our necks.
Get up and come to our rescue.
If you love us so much, Help us!
14 1-2 Then this: Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of Goiim went off to war to fight Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela, that is, Zoar.
3-4 This second group of kings, the attacked, came together at the Valley of Siddim, that is, the Salt Sea. They had been under the thumb of Kedorlaomer for twelve years. In the thirteenth year, they revolted.
5-7 In the fourteenth year, Kedorlaomer and the kings allied with him set out and defeated the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their hill country of Seir as far as El Paran on the far edge of the desert. On their way back they stopped at En Mishpat, that is, Kadesh, and conquered the whole region of the Amalekites as well as that of the Amorites who lived in Hazazon Tamar.
8-9 That’s when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim—against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.
10-12 The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram’s nephew who was living in Sodom at the time, taking everything he owned with them.
13-16 A fugitive came and reported to Abram the Hebrew. Abram was living at the Oaks of Mamre the Amorite, brother of Eshcol and Aner. They were allies of Abram. When Abram heard that his nephew had been taken prisoner, he lined up his servants, all of them born in his household—there were 318 of them—and chased after the captors all the way to Dan. Abram and his men split into small groups and attacked by night. They chased them as far as Hobah, just north of Damascus. They recovered all the plunder along with nephew Lot and his possessions, including the women and the people.
17-20 After Abram returned from defeating Kedorlaomer and his allied kings, the king of Sodom came out to greet him in the Valley of Shaveh, the King’s Valley. Melchizedek, king of Salem, brought out bread and wine—he was priest of The High God—and blessed him:
Blessed be Abram by The High God,
Creator of Heaven and Earth.
And blessed be The High God,
who handed your enemies over to you.
Abram gave him a tenth of all the recovered plunder.
21 The king of Sodom said to Abram, “Give me back the people but keep all the plunder for yourself.”
22-24 But Abram told the king of Sodom, “I swear to God, The High God, Creator of Heaven and Earth, this solemn oath, that I’ll take nothing from you, not so much as a thread or a shoestring. I’m not going to have you go around saying, ‘I made Abram rich.’ Nothing for me other than what the young men ate and the share of the men who went with me, Aner, Eshcol, and Mamre; they’re to get their share of the plunder.”
* * *
A New Plan with Israel
8 1-2 In essence, we have just such a high priest: authoritative right alongside God, conducting worship in the one true sanctuary built by God.
3-5 The assigned task of a high priest is to offer both gifts and sacrifices, and it’s no different with the priesthood of Jesus. If he were limited to earth, he wouldn’t even be a priest. We wouldn’t need him since there are plenty of priests who offer the gifts designated in the law. These priests provide only a hint of what goes on in the true sanctuary of heaven, which Moses caught a glimpse of as he was about to set up the tent-shrine. It was then that God said, “Be careful to do it exactly as you saw it on the Mountain.”
6-13 But Jesus’ priestly work far surpasses what these other priests do, since he’s working from a far better plan. If the first plan—the old covenant—had worked out, a second wouldn’t have been needed. But we know the first was found wanting, because God said,
Heads up! The days are coming
when I’ll set up a new plan
for dealing with Israel and Judah.
I’ll throw out the old plan
I set up with their ancestors
when I led them by the hand out of Egypt.
They didn’t keep their part of the bargain,
so I looked away and let it go.
This new plan I’m making with Israel
isn’t going to be written on paper,
isn’t going to be chiseled in stone;
This time I’m writing out the plan in them,
carving it on the lining of their hearts.
I’ll be their God,
they’ll be my people.
They won’t go to school to learn about me,
or buy a book called God in Five Easy Lessons.
They’ll all get to know me firsthand,
the little and the big, the small and the great.
They’ll get to know me by being kindly forgiven,
with the slate of their sins forever wiped clean.
By coming up with a new plan, a new covenant between God and his people, God put the old plan on the shelf. And there it stays, gathering dust.
43-45 After the two days he left for Galilee. Now, Jesus knew well from experience that a prophet is not respected in the place where he grew up. So when he arrived in Galilee, the Galileans welcomed him, but only because they were impressed with what he had done in Jerusalem during the Passover Feast, not that they really had a clue about who he was or what he was up to.
46-48 Now he was back in Cana of Galilee, the place where he made the water into wine. Meanwhile in Capernaum, there was a certain official from the king’s court whose son was sick. When he heard that Jesus had come from Judea to Galilee, he went and asked that he come down and heal his son, who was on the brink of death. Jesus put him off: “Unless you people are dazzled by a miracle, you refuse to believe.”
49 But the court official wouldn’t be put off. “Come down! It’s life or death for my son.”
50-51 Jesus simply replied, “Go home. Your son lives.”
The man believed the bare word Jesus spoke and headed home. On his way back, his servants intercepted him and announced, “Your son lives!”
52-53 He asked them what time he began to get better. They said, “The fever broke yesterday afternoon at one o’clock.” The father knew that that was the very moment Jesus had said, “Your son lives.”
53-54 That settled it. Not only he but his entire household believed. This was now the second sign Jesus gave after having come from Judea into Galilee.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson