Book of Common Prayer
Thanksgiving for Deliverance from Death.
A Psalm; a Song at the Dedication of the House (Temple). A Psalm of David.
30 I will extol and praise You, O Lord, for You have lifted me up,
And have not let my enemies rejoice over me.
2
O Lord my God,
I cried to You for help, and You have healed me.
3
O Lord, You have brought my life up from Sheol (the nether world, the place of the dead);
You have kept me alive, so that I would not go down to the pit (grave).
4
Sing to the Lord, O you His godly ones,
And give thanks at the mention of His holy name.
5
For His anger is but for a moment,
[a]His favor is for a lifetime.
Weeping may endure for a night,
But a shout of joy comes in the morning.(A)
6
As for me, in my prosperity I said,
“I shall never be moved.”
7
By Your favor and grace, O Lord, you have made my mountain stand strong;
You hid Your face, and I was horrified.
8
I called to You, O Lord,
And to the Lord I made supplication (specific request).
9
“What profit is there in my blood (death), if I go down to the pit (grave)?
Will the dust praise You? Will it declare Your faithfulness [to man]?
10
“Hear, O Lord, be gracious and show favor to me;
O Lord, be my helper.”
11
You have turned my mourning into dancing for me;
You have taken off my sackcloth and clothed me with joy,
12
That my soul may sing praise to You and not be silent.
O Lord my God, I will give thanks to You forever.
Blessedness of Forgiveness and of Trust in God.
A Psalm of David. A skillful [a]song, or a didactic or reflective poem.
32 Blessed [fortunate, prosperous, favored by God] is he whose transgression is forgiven,
And whose sin is covered.
2
Blessed is the man to whom the Lord does not impute wickedness,
And in whose spirit there is no deceit.(A)
3
When I kept silent about my sin, my body wasted away
Through my groaning all the day long.
4
For day and night Your hand [of displeasure] was heavy upon me;
My [b]energy (vitality, strength) was drained away as with the burning heat of summer. Selah.
5
I acknowledged my sin to You,
And I did not hide my wickedness;
I said, “I will confess [all] my transgressions to the Lord”;
And You forgave the guilt of my sin. Selah.
6
Therefore, let everyone who is godly pray to You [for forgiveness] in a time when You [are near and] may be found;
Surely when the great waters [of trial and distressing times] overflow they will not reach [the spirit in] him.
7
You are my hiding place; You, Lord, protect me from trouble;
You surround me with songs and shouts of deliverance. Selah.
8
I will instruct you and teach you in the way you should go;
I will counsel you [who are willing to learn] with My eye upon you.
9
Do not be like the horse or like the mule which have no understanding,
Whose trappings include bridle and rein to hold them in check,
Otherwise they will not come near to you.
10
Many are the sorrows of the wicked,
But he who trusts in and relies on the Lord shall be surrounded with compassion and lovingkindness.
11
Be glad in the Lord and rejoice, you righteous [who actively seek right standing with Him];
Shout for joy, all you upright in heart.
Book Two
Thirsting for God in Trouble and Exile.
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.
42 As the deer pants [longingly] for the water brooks,
So my [a]soul pants [longingly] for You, O God.
2
My soul (my life, my inner self) thirsts for God, for the living God.
When will I come and see the face of God?(A)
3
My tears have been my food day and night,
While they say to me all day long, “Where is your God?”
4
These things I [vividly] remember as I pour out my soul;
How I used to go along before the great crowd of people and lead them in procession to the house of God [like a choirmaster before his singers, timing the steps to the music and the chant of the song],
With the voice of joy and thanksgiving, a great crowd keeping a festival.
5
Why are you in despair, O my soul?
And why have you become restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him
For the help of His presence.
6
O my God, my soul is in despair within me [the burden more than I can bear];
Therefore I will [fervently] remember You from the land of the Jordan
And the peaks of [Mount] Hermon, from Mount Mizar.
7
Deep calls to deep at the [thundering] sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.
8
Yet the Lord will command His lovingkindness in the daytime,
And in the night His song will be with me,
A prayer to the God of my life.
9
I will say to God my rock, “Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?”
10
As a crushing of my bones [with a sword], my adversaries taunt me,
While they say continually to me, “Where is your God?”
11
Why are you in despair, O my soul?
Why have you become restless and disquieted within me?
Hope in God and wait expectantly for Him, for I shall yet praise Him,
The [b]help of my countenance and my God.
Prayer for Rescue.
43 Judge and vindicate me, O God; plead my case against an ungodly nation.
O rescue me from the deceitful and unjust man!
2
For You are the God of my strength [my stronghold—in whom I take refuge]; why have You rejected me?
Why do I go mourning because of the oppression of the enemy?
3
O send out Your light and Your truth, let them lead me;
Let them bring me to Your holy hill
And to Your dwelling places.
4
Then I will go to the altar of God,
To God, my exceeding joy;
With the lyre I will praise You, O God, my God!
5
Why are you in despair, O my soul?
And why are you restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him,
The [c]help of my [sad] countenance and my God.
9 Then Abram journeyed on, continuing toward the Negev (the South country of Judah).
10 Now there was a famine in the land; and Abram went down into Egypt to live temporarily, for the famine in the land was oppressive and severe. 11 And when he was about to enter Egypt, he said to Sarai his wife, “Listen: I know that you are [a]a beautiful woman; 12 so when the Egyptians see you, they will say, ‘This is his wife’; and they will kill me [to acquire you], but they will let you live. 13 Please tell them that you are [b]my sister so that things will go well for me for your sake, and my life will be spared because of you.” 14 And when Abram entered Egypt, the Egyptians saw that Sarai was very beautiful. 15 Pharaoh’s princes (officials) also saw her and praised her to Pharaoh; and the woman was taken [for the purpose of marriage] into Pharaoh’s house (harem). 16 Therefore Pharaoh treated Abram well for her sake; he acquired sheep, oxen, male and female donkeys, male and female servants, and camels.
17 But the Lord punished Pharaoh and his household with severe plagues because of Sarai, Abram’s wife. 18 Then Pharaoh called Abram and said, “What is this that you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife; take her and go!” 20 So Pharaoh commanded his men concerning him; and they escorted him on his way, with his wife and all that he had.
Abram and Lot
13 So Abram went up out of Egypt, he and his wife and all that he had, and Lot [his nephew] with him, into the Negev (the South country of Judah).
18 For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God] 19 (for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God. 20 And indeed it was not without the taking of an oath [that Christ was made priest] 21 (for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him,
“The Lord has sworn
And will not change His mind or regret it,
‘You (Christ) are a Priest forever’”).(A)
22 And so [because of the oath’s greater strength and force] Jesus has become the certain guarantee of a better covenant [a more excellent and more advantageous agreement; one that will never be replaced or annulled].
23 The [former successive line of] priests, on the one hand, existed in greater numbers because they were each prevented by death from continuing [perpetually in office]; 24 but, on the other hand, Jesus holds His priesthood permanently and without change, because He lives on forever. 25 Therefore He is able also to save forever (completely, perfectly, for eternity) those who come to God through Him, since He always lives to intercede and intervene on their behalf [with God].
26 It was fitting for us to have such a High Priest [perfectly adapted to our needs], holy, blameless, unstained [by sin], separated from sinners and exalted higher than the heavens; 27 who has no day by day need, like those high priests, to offer sacrifices, first of all for his own [personal] sins and then for those of the people, because He [met all the requirements and] did this once for all when He offered up Himself [as a willing sacrifice]. 28 For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son [a]who has been made perfect forever.(B)
27 Just then His disciples came, and they were surprised to find Him talking with a woman. However, no one said, “What are You asking about?” or, “Why are You talking to her?” 28 Then the woman left her water jar, and went into the city and began telling the people, 29 “Come, see a man who told me all the things that I have done! Can this be the Christ (the Messiah, the Anointed)?” 30 So the people left the city and were coming to Him.
31 Meanwhile, the disciples were urging Jesus [to have a meal], saying, “Rabbi (Teacher), eat.” 32 But He told them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought Him something to eat?” 34 Jesus said to them, “My food is to do the will of Him who sent Me and to completely finish His work. 35 Do you not say, ‘It is still four months until the harvest comes?’ Look, I say to you, raise your eyes and look at the fields and see, they are white for harvest. 36 Already the reaper is receiving his wages and he is gathering fruit for eternal life; so that he who plants and he who reaps may rejoice together. 37 For in this case the saying is true, ‘One [person] sows and another reaps.’ 38 I sent you to reap [a crop] for which you have not worked. Others have worked and you have been privileged to reap the results of their work.”
The Samaritans
39 Now many Samaritans from that city believed in Him and trusted Him [as Savior] because of what the woman said when she testified, “He told me all the things that I have done.” 40 So when the Samaritans came to Jesus, they asked Him to remain with them; and He stayed there two days. 41 Many more believed in Him [with a deep, abiding trust] because of His word [His personal message to them]; 42 and they told the woman, “We no longer believe just because of what you said; for [now] we have heard Him for ourselves and know [with confident assurance] that this One is truly the Savior of [all] the world.”
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