Book of Common Prayer
Prayer for Protection, Guidance and Pardon.
A Psalm of David.
25 To You, O Lord, I lift up my soul.
2
O my God, in You I [have unwavering] trust [and I rely on You with steadfast confidence],
Do not let me be ashamed or my hope in You be disappointed;
Do not let my enemies triumph over me.
3
Indeed, none of those who [expectantly] wait for You will be ashamed;
Those who turn away from what is right and deal treacherously without cause will be ashamed (humiliated, embarrassed).
4
Let me know Your ways, O Lord;
Teach me Your paths.
5
Guide me in Your truth and teach me,
For You are the God of my salvation;
For You [and only You] I wait [expectantly] all the day long.
6
Remember, O Lord, Your [tender] compassion and Your lovingkindnesses,
For they have been from of old.
7
Do not remember the sins of my youth or my transgressions;
According to Your lovingkindness remember me,
For Your goodness’ sake, O Lord.
8
Good and upright is the Lord;
Therefore He instructs sinners in the way.
9
He leads the humble in justice,
And He teaches the humble His way.
10
All the paths of the Lord are lovingkindness and goodness and truth and faithfulness
To those who keep His covenant and His testimonies.
11
For Your name’s sake, O Lord,
Pardon my wickedness and my guilt, for they are great.
12
Who is the man who fears the Lord [with awe-inspired reverence and worships Him with submissive wonder]?
He will teach him [through His word] in the way he should choose.
13
His soul will dwell in prosperity and goodness,
And his descendants will inherit the land.
14
The secret [of the wise counsel] of the Lord is for those who fear Him,
And He will let them know His covenant and reveal to them [through His word] its [deep, inner] meaning.(A)
15
My eyes are continually toward the Lord,
For He will bring my feet out of the net.
16
Turn to me [Lord] and be gracious to me,
For I am alone and afflicted.
17
The troubles of my heart are multiplied;
Bring me out of my distresses.
18
Look upon my affliction and my trouble,
And forgive all my sins.
19
Look upon my enemies, for they are many;
They hate me with cruel and violent hatred.
20
Guard my soul and rescue me;
Do not let me be ashamed or disappointed,
For I have taken refuge in You.
21
Let integrity and uprightness protect me,
For I wait [expectantly] for You.
22
O God, redeem Israel,
Out of all his troubles.
A Psalm of Thanksgiving for God’s Justice.
To the Chief Musician; on [a]Muth-labben. A Psalm of David.
9 I will give thanks and praise the Lord, with all my heart;
I will tell aloud all Your wonders and marvelous deeds.
2
I will rejoice and exult in you;
I will sing praise to Your name, O Most High.
3
When my enemies turn back,
They stumble and perish before You.
4
For You have maintained my right and my cause;
You have sat on the throne judging righteously.
5
You have rebuked the nations, You have destroyed the wicked and unrepentant;
You have wiped out their name forever and ever.
6
The enemy has been cut off and has vanished in everlasting ruins,
You have uprooted their cities;
The very memory of them has perished.
7
But the Lord will remain and sit enthroned forever;
He has prepared and established His throne for judgment.(A)
8
And He will judge the world in righteousness;
He will execute judgment for the nations with fairness (equity).(B)
9
The Lord also will be a refuge and a stronghold for the oppressed,
A refuge in times of trouble;
10
And those who know Your name [who have experienced Your precious mercy] will put their confident trust in You,
For You, O Lord, have not abandoned those who seek You.(C)
11
Sing praises to the Lord, who dwells in Zion;
Declare among the peoples His [great and wondrous] deeds.
12
For He who avenges blood [unjustly shed] remembers them (His people);
He does not forget the cry of the afflicted and abused.
13
Have mercy on me and be gracious to me, O Lord;
See how I am afflicted by those who hate me,
You who lift me up from the gates of death,
14
That I may tell aloud all Your praises,
That in the gates of the daughter of Zion (Jerusalem)
I may rejoice in Your salvation and Your help.
15
The nations have sunk down in the pit which they have made;
In the net which they hid, their own foot has been caught.
16
The Lord has made Himself known;
He executes judgment;
The wicked are trapped by the work of their own hands. Higgaion (meditation) Selah.
17
The wicked will turn to Sheol (the nether world, the place of the dead),
Even all the nations who forget God.
18
For the poor will not always be forgotten,
Nor the hope of the burdened perish forever.
19
Arise, O Lord, do not let man prevail;
Let the nations be judged before You.
20
Put them in [reverent] [b]fear of You, O Lord,
So that the nations may know they are but [frail and mortal] men. Selah.
Description of a Citizen of Zion.
A Psalm of David.
15 O Lord, who may lodge [as a guest] in Your tent?
Who may dwell [continually] on Your holy hill?
2
He who walks with integrity and strength of character, and works righteousness,
And speaks and holds truth in his heart.
3
He does not slander with his tongue,
Nor does evil to his neighbor,
Nor takes up a reproach against his friend;
4
In his eyes an evil person is despised,
But he honors those who fear the Lord [and obediently worship Him with awe-inspired reverence and submissive wonder].
He keeps his word even to his own disadvantage and does not change it [for his own benefit];
5
He does not put out his money at interest [to a fellow Israelite],
And does not take a bribe against the innocent.
He who does these things will never be shaken.(A)
6 At the end of [another] forty days Noah opened the window of the ark which he had made; 7 and he sent out a raven, which flew here and there until the waters were dried up from the earth. 8 Then Noah sent out a dove to see if the water level had fallen below the surface of the land. 9 But the dove found no place on which to rest the sole of her foot, and she returned to him to the ark, for the waters were [still] on the face of the entire earth. So he reached out his hand and took the dove, and brought her into the ark. 10 He waited another seven days and again sent the dove out from the ark. 11 The dove came back to him in the evening, and there, in her beak, was a fresh olive leaf. So Noah knew that the water level had subsided from the earth. 12 Then he waited another seven days and sent out the dove, but she did not return to him again.
13 Now in the six hundred and first year [of Noah’s life], on the first day of the first month, the waters were drying up from the earth. Then Noah removed the covering of the ark and looked, and the surface of the ground was drying. 14 On the twenty-seventh day of the second month the land was [entirely] dry. 15 And God spoke to Noah, saying, 16 “Go out of the ark, you and your wife and your sons and their wives with you. 17 Bring out with you every living thing from all flesh—birds and animals and every crawling thing that crawls on the earth—that they may breed abundantly on the earth, and be fruitful and multiply on the earth.” 18 So Noah went out, and his wife and his sons and their wives with him [after being in the ark one year and ten days]. 19 Every animal, every crawling thing, every bird—and whatever moves on the land—went out by families (types, groupings) from the ark.
20 And Noah built an altar to the Lord, and took of every [ceremonially] clean animal and of every clean bird and offered burnt offerings on the altar. 21 The Lord smelled the pleasing aroma [a soothing, satisfying scent] and the Lord said to Himself, “I will never again curse the ground because of man, for the intent (strong inclination, desire) of man’s heart is wicked from his youth; and I will never again destroy every living thing, as I have done.
22
“While the earth remains,
Seedtime and harvest,
Cold and heat,
Winter and summer,
And day and night
Shall not cease.”
14 Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior]. 15 For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin. 16 Therefore let us [with privilege] approach the throne of grace [that is, the throne of God’s gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].
The Perfect High Priest
5 For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins. 2 He is able to deal gently with the spiritually ignorant and misguided, since he is also subject to human weakness; 3 and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people. 4 And besides, one does not appropriate for himself the honor [of being high priest], but he who is called by God, just as Aaron was.
5 So too Christ did not glorify Himself so as to be made a high priest, but He [was exalted and appointed by the One] who said to Him,
“You are My Son,
Today I have begotten (fathered) You [declared Your authority and rule over the nations]”;(A)
6 just as He also says in another place,
23 Now when He was in Jerusalem at the Passover feast, many believed in His name [identifying themselves with Him] after seeing His signs (attesting miracles) which He was doing. 24 But Jesus, for His part, did not entrust Himself to them, because He knew all people [and understood the [a]superficiality and fickleness of human nature], 25 and He did not need anyone to testify concerning man [and human nature], for He Himself knew what was in man [in their hearts—in the very core of their being].(A)
The New Birth
3 Now there was a certain man among the Pharisees named Nicodemus, a ruler (member of the Sanhedrin) among the Jews, 2 who came to Jesus at night and said to Him, “Rabbi (Teacher), we know [without any doubt] that You have come from God as a teacher; for no one can do these signs [these wonders, these attesting miracles] that You do unless God is with him.” 3 Jesus answered him, “I assure you and most solemnly say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God.”
4 Nicodemus said to Him, “How can a man be born when he is old? He cannot enter his mother’s womb a second time and be born, can he?” 5 Jesus answered, “I assure you and most solemnly say to you, unless one is born of water and the Spirit he cannot [ever] enter the kingdom of God.(B) 6 That which is born of the flesh is flesh [the physical is merely physical], and that which is born of the Spirit is spirit. 7 Do not be surprised that I have told you, ‘You must be born again [reborn from above—spiritually transformed, renewed, sanctified].’ 8 The wind blows where it wishes and you hear its sound, but you do not know where it is coming from and where it is going; so it is with everyone who is born of the Spirit.”
9 Nicodemus said to Him, “How can these things be possible?” 10 Jesus replied, “You are the [great and well-known] teacher of Israel, and yet you do not know nor understand these things [from Scripture]? 11 I assure you and most solemnly say to you, we speak only of what we [absolutely] know and testify about what we have [actually] seen [as eyewitnesses]; and [still] you [reject our evidence and] do not accept our testimony. 12 If I told you earthly things [that is, things that happen right here on earth] and you do not believe, how will you believe and trust Me if I tell you heavenly things? 13 No one has gone up into heaven, but there is One who came down from heaven, the Son of Man [Himself—whose home is in heaven]. 14 Just as Moses lifted up the [bronze] serpent in the desert [on a pole], so must the Son of Man be lifted up [on the cross],(C) 15 so that whoever believes will in Him have eternal life [after physical death, and will actually live forever].
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