Book of Common Prayer
Prayer for Protection from the Wicked.
To the Chief Musician; on wind instruments. A Psalm of David.
5 Listen to my words, O Lord,
Consider my groaning and sighing.
2
Heed the sound of my cry for help, my King and my God,
For to You I pray.
3
In the morning, O Lord, You will hear my voice;
In the morning I will prepare [a prayer and a sacrifice] for You and watch and wait [for You to speak to my heart].
4
For You are not a God who takes pleasure in wickedness;
No evil [person] dwells with You.
5
The boastful and the arrogant will not stand in Your sight;
You hate all who do evil.
6
You destroy those who tell lies;
The Lord detests and rejects the bloodthirsty and deceitful man.
7
But as for me, I will enter Your house through the abundance of Your steadfast love and tender mercy;
At Your holy temple I will bow [obediently] in reverence for You.
8
O Lord, lead me in Your righteousness because of my enemies;
Make Your way straight (direct, right) before me.
9
For there is nothing trustworthy or reliable or truthful in what they say;
Their heart is destruction [just a treacherous chasm, a yawning gulf of lies].
Their throat is an open grave;
They [glibly] flatter with their [silken] tongue.(A)
10
Hold them guilty, O God;
Let them fall by their own designs and councils!
Cast them out because of the abundance of their transgressions,
For they are mutinous and have rebelled against You.
11
But let all who take refuge and put their trust in You rejoice,
Let them ever sing for joy;
Because You cover and shelter them,
Let those who love Your name be joyful and exult in You.
12
For You, O Lord, bless the righteous man [the one who is in right standing with You];
You surround him with favor as with a shield.
Prayer for Mercy in Time of Trouble.
To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.
6 O Lord, do not rebuke or punish me in Your anger,
Nor discipline me in Your wrath.
2
Have mercy on me and be gracious to me, O Lord, for I am weak (faint, frail);
Heal me, O Lord, for my bones are dismayed and anguished.
3
My soul [as well as my body] is greatly dismayed.
But as for You, O Lord—how long [until You act on my behalf]?
4
Return, O Lord, rescue my soul;
Save me because of Your [unfailing] steadfast love and mercy.
5
For in death there is no mention of You;
In Sheol (the nether world, the place of the dead) who will praise You and give You thanks?
6
I am weary with my groaning;
Every night I soak my bed with tears,
I drench my couch with my weeping.
7
My eye grows dim with grief;
It grows old because of all my enemies.
8
Depart from me, all you who do evil,
For the Lord has heard the voice of my weeping.(B)
9
The Lord has heard my supplication [my plea for grace];
The Lord receives my prayer.
10
Let all my enemies be ashamed and greatly horrified;
Let them turn back, let them suddenly be ashamed [of what they have done].
A Prayer for the Overthrow of the Wicked.
10 Why do You stand far away, O Lord?
Why do You hide [Yourself, veiling Your eyes] in times of trouble?
2
In pride and arrogance the wicked hotly pursue and persecute the afflicted;
Let them be caught in the plots which they have devised.
3
For the wicked boasts and sings the praises of his heart’s desire,
And the greedy man curses and spurns [and even despises] the Lord.
4
The wicked, in the haughtiness of his face, will not seek nor inquire for Him;
All his thoughts are, “There is no God [so there is no accountability or punishment].”
5
His ways prosper at all times;
Your judgments [Lord] are on high, out of his sight [so he never thinks about them];
As for all his enemies, he sneers at them.
6
He says to himself, “I will not be moved;
For throughout all generations I will not be in adversity [for nothing bad will happen to me].”
7
His mouth is full of curses and deceit (fraud) and oppression;
Under his tongue is mischief and wickedness [injustice and sin].
8
He lurks in ambush in the villages;
In hiding places he kills the innocent;
He lies in wait for the unfortunate [the unhappy, the poor, the helpless].
9
He lurks in a hiding place like a lion in his lair;
He lies in wait to catch the afflicted;
He catches the afflicted when he draws him into his net.
10
He crushes [his prey] and crouches;
And the unfortunate fall by his mighty claws.
11
He says to himself, “God has [quite] forgotten;
He has hidden His face; He will never see my deed.”
12
Arise, O Lord! O God, lift up Your hand [in judgment];
Do not forget the suffering.
13
Why has the wicked spurned and shown disrespect to God?
He has said to himself, “You will not require me to account.”
14
You have seen it, for You have noted mischief and vexation (irritation) to take it into Your hand.
The unfortunate commits himself to You;
You are the helper of the fatherless.
15
Break the arm of the wicked and the evildoer,
Seek out his wickedness until You find no more.
16
The Lord is King forever and ever;
The nations will perish from His land.
17
O Lord, You have heard the desire of the humble and oppressed;
You will strengthen their heart, You will incline Your ear to hear,
18
To vindicate and obtain justice for the fatherless and the oppressed,
So that man who is of the earth will no longer terrify them.
The Lord a Refuge and Defense.
To the Chief Musician. A Psalm of David.
11 In the Lord I take refuge [and put my trust];
How can you say to me, “Flee like a bird to your mountain;
2
For look, the wicked are bending the bow;
They take aim with their arrow on the string
To shoot [by stealth] in darkness at the upright in heart.
3
“If the foundations [of a godly society] are destroyed,
What can the righteous do?”
4
The Lord is in His holy temple; the Lord’s throne is in heaven.
His eyes see, His eyelids test the children of men.(A)
5
The Lord tests the righteous and the wicked,
And His soul hates the [malevolent] one who loves violence.(B)
6
Upon the wicked (godless) He will rain coals of fire;
Fire and [a]brimstone and a dreadful scorching wind will be the portion of their cup [of doom].
7
For the Lord is [absolutely] righteous, He loves righteousness (virtue, morality, justice);
The upright shall see His face.
The Fall of Man
3 Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the Lord God had made. And [a]the serpent (Satan) said to the woman, “Can it really be that God has said, ‘You shall not eat from [b]any tree of the garden’?”(A) 2 And the woman said to the serpent, “We may eat fruit from the trees of the garden, 3 except the fruit from the tree which is in the middle of the garden. God said, ‘You shall not eat from it nor touch it, otherwise you will die.’” 4 But the serpent said to the woman, “You certainly will not die!(B) 5 For God knows that on the day you eat from it your eyes will be opened [that is, you will have greater awareness], and you will be like God, knowing [the difference between] good and evil.” 6 And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband [c]with her, and he ate. 7 Then the eyes of the two of them were opened [that is, their awareness increased], and they knew that they were naked; and they fastened fig leaves together and made themselves coverings.
8 And they heard the sound of the Lord God walking in the garden in the cool [afternoon breeze] of the day, so the man and his wife hid and kept themselves hidden from the [d]presence of the Lord God among the trees of the garden. 9 But the Lord God called to Adam, and said to him, “Where are you?” 10 He said, “I heard the sound of You [walking] in the garden, and I was afraid because I was naked; so I hid myself.” 11 God said, “Who told you that you were naked? Have you eaten [fruit] from the tree of which I commanded you not to eat?” 12 And the man said, “The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it.” 13 Then the Lord God said to the woman, “What is this that you have done?” And the woman said, “The serpent beguiled and deceived me, and I ate [from the forbidden tree].”(C) 14 The Lord God said to the serpent,
“Because you have done this,
You are cursed more than all the cattle,
And more than any animal of the field;
On your belly you shall go,
And dust you shall eat
All the days of your life.
15
“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her [e]Seed;
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”(D)
16 To the woman He said,
“I will greatly multiply
Your pain in childbirth;
In pain you will give birth to children;
Yet your desire and longing will be for your husband,
And he will rule [with authority] over you and be responsible for you.”
17 Then to Adam the Lord God said, “Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, ‘You shall not eat of it’;
The ground is [now] under a curse because of you;
In sorrow and toil you shall eat [the fruit] of it
All the days of your life.
18
“Both thorns and thistles it shall grow for you;
And you shall eat the plants of the field.
19
“By the sweat of your face
You will eat bread
Until you return to the ground,
For from it you were taken;
For you are dust,
And to dust you shall return.”
20 The man named his wife Eve (life spring, life giver), because she was the mother of all the living. 21 The Lord God made tunics of [animal] skins for Adam and his wife and clothed them.
22 And the Lord God said, “Behold, the man has become like one of Us (Father, Son, Holy Spirit), knowing [how to distinguish between] good and evil; and now, he might stretch out his hand, and take from the tree of life as well, and eat [its fruit], and live [in this fallen, sinful condition] forever”— 23 therefore the Lord God sent Adam away from the Garden of Eden, to till and cultivate the ground from which he was taken. 24 So God drove the man out; and at the east of the Garden of Eden He [permanently] stationed the [f]cherubim and the sword with the flashing blade which turned round and round [in every direction] to protect and guard the way (entrance, access) to the tree of life.(E)
Give Heed
2 [a]For this reason [that is, because of God’s final revelation in His Son Jesus and because of Jesus’ superiority to the angels] we must pay much closer attention than ever to the things that we have heard, so that we do not [in any way] drift away from truth. 2 For if the message given [b]through angels [the Law given to Moses] was authentic and unalterable, and every violation and disobedient act received an appropriate penalty, 3 how will we escape [the penalty] if we ignore such a great salvation [the gospel, the new covenant]? For it was spoken at first by the Lord, and it was confirmed to us and proved authentic by those who personally heard [Him speak], 4 [and besides this evidence] God also testifying with them [confirming the message of salvation], both by signs and wonders and by various miracles [carried out by Jesus and the apostles] and by [granting to believers the] gifts of the Holy Spirit according to His own will.
Earth Subject to Man
5 It was not to angels that God subjected the [inhabited] world of the future [when Christ reigns], about which we are speaking. 6 But one has [solemnly] testified somewhere [in Scripture], saying,
“What is man, that You are mindful of him,
Or the son of man, that You graciously care for him?
7
“You have made him for a little while lower [in status] than the angels;
You have crowned him with glory and honor,
[c]And set him over the works of Your hands;
8
You have put all things in subjection under his feet [confirming his supremacy].”
Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.(A)
Jesus Briefly Humbled
9 But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.
10 For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the [d]author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].
The Testimony of John
19 This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?” 20 And he confessed [truthfully] and did not deny [that he was only a man], but acknowledged, “I am not the Christ (the Messiah, the Anointed)!” 21 They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the [promised] Prophet?” And he answered, “No.”(A) 22 Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one shouting in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”(B)
24 Now they had been sent from the Pharisees. 25 They asked him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize [only] [a]in water, but among you there stands One whom you do not recognize and of whom you know nothing.(C) 27 It is He [the preeminent One] who comes after me, the [b]strap of whose sandal I am not worthy to untie [even as His slave].” 28 These things occurred in Bethany across the Jordan [at the Jordan River crossing], where John was baptizing.
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