Book of Common Prayer
Book One
The Righteous and the Wicked Contrasted.
1 [a]Blessed [fortunate, prosperous, and favored by God] is the man who does not walk in the counsel of the wicked [following their advice and example],
Nor stand in the path of sinners,
Nor sit [down to rest] in the seat of [b]scoffers (ridiculers).
2
But his delight is in the law of the Lord,
And on His law [His precepts and teachings] he [habitually] meditates day and night.(A)
3
And he will be like a tree firmly planted [and fed] by streams of water,
Which yields its fruit in its season;
Its leaf does not wither;
And in whatever he does, he prospers [and comes to maturity].(B)
4
The wicked [those who live in disobedience to God’s law] are not so,
But they are like the chaff [worthless and without substance] which the wind blows away.
5
Therefore the wicked will not stand [unpunished] in the judgment,
Nor sinners in the assembly of the righteous.
6
For the Lord knows and fully approves the way of the righteous,
But the way of the wicked shall perish.
The Reign of the Lord’s Anointed.
2 Why are the [c]nations in an [d]uproar [in turmoil against God],
And why do the people devise a vain and hopeless plot?
2
The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,(C)
3
“Let us break apart their [divine] bands [of restraint]
And cast away their cords [of control] from us.”
4
He who sits [enthroned] in the heavens laughs [at their rebellion];
The [Sovereign] [e]Lord scoffs at them [and in supreme contempt He mocks them].
5
Then He will speak to them in His [profound] anger
And terrify them with His displeasure, saying,
6
“Yet as for Me, I have anointed and firmly installed My King
Upon Zion, My holy mountain.”
7
“I will declare the decree of the Lord:
He said to Me, ‘You are My Son;
This day [I proclaim] I have begotten You.(D)
8
‘Ask of Me, and I will assuredly give [You] the nations as Your inheritance,
And the ends of the earth as Your possession.
9
‘You shall break them with a rod of iron;
You shall shatter them [in pieces] like earthenware.’”(E)
10
Now therefore, O kings, act wisely;
Be instructed and take warning, O leaders (judges, rulers) of the earth.
11
Worship the Lord and serve Him with reverence [with awe-inspired fear and submissive wonder];
Rejoice [yet do so] with trembling.
12
Kiss (pay respect to) the [f]Son, so that He does not become angry, and you perish in the way,
For His wrath may soon be kindled and set aflame.
How blessed [fortunate, prosperous, and favored by God] are all those who take refuge in Him!
Morning Prayer of Trust in God.
A Psalm of David. When he fled from Absalom his son.
3 O Lord, how my enemies have increased!
Many are rising up against me.
2
Many are saying of me,
“There is no help [no salvation] for him in God.” [g]Selah.
3
But You, O Lord, are a shield for me,
My glory [and my honor], and the One who lifts my head.
4
With my voice I was crying to the Lord,
And He answered me from His holy mountain. Selah.
5
I lay down and slept [safely];
I awakened, for the Lord sustains me.
6
I will not be intimidated or afraid of the ten thousands
Who have set themselves against me all around.
7
Arise, O Lord; save me, O my God!
For You have struck all my enemies on the cheek;
You have shattered the teeth of the wicked.
8
Salvation belongs to the Lord;
May Your blessing be upon Your people. Selah.
Evening Prayer of Trust in God.
To the Chief Musician; on stringed instruments. A Psalm of David.
4 Answer me when I call, O God of my righteousness!
You have freed me when I was hemmed in and relieved me when I was in distress;
Be gracious to me and hear [and respond to] my prayer.
2
O sons of men, how long will my honor and glory be [turned into] shame?
How long will you [my enemies] love worthless (vain, futile) things and seek deception and lies? Selah.
3
But know that the Lord has set apart for Himself [and dealt wonderfully with] the godly man [the one of honorable character and moral courage—the one who does right].
The Lord hears and responds when I call to Him.
4
Tremble [with anger or fear], and do not sin;
Meditate in your heart upon your bed and be still [reflect on your sin and repent of your rebellion].(F) Selah.
5
Offer righteous sacrifices;
Trust [confidently] in the Lord.
6
Many are saying, “Oh, that we might see some good!”
Lift up the light of Your face upon us, O Lord.
7
You have put joy in my heart,
More than [others know] when their wheat and new wine have yielded abundantly.
8
In peace [and with a tranquil heart] I will both lie down and sleep,
For You alone, O Lord, make me dwell in safety and confident trust.
The Lord Implored to Defend the Psalmist against the Wicked.
An [a]Ode of David, [perhaps in a wild, irregular, enthusiastic strain,] which he sang to the Lord concerning the words of Cush, a Benjamite.
7 O Lord my God, in You I take refuge;
Save me and rescue me from all those who pursue me,
2
So that my enemy will not tear me like a lion,
Dragging me away while there is no one to rescue [me].
3
O Lord my God, if I have done this,
If there is injustice in my hands,
4
If I have done evil to him who was at peace with me,
Or without cause robbed him who was my enemy,
5
Let the enemy pursue me and overtake me;
And let him trample my life to the ground
And lay my honor in the dust. Selah.
6
Arise, O Lord, in Your anger;
Lift up Yourself against the rage of my enemies;
Rise up for me; You have commanded judgment and vindication.
7
Let the assembly of the nations be gathered around You,
And return on high over them.
8
The Lord judges the peoples;
Judge me, O Lord, and grant me justice according to my righteousness and according to the integrity within me.
9
Oh, let the wickedness of the wicked come to an end, but establish the righteous [those in right standing with You];
For the righteous God tries the hearts and minds.(A)
10
My shield and my defense depend on God,
Who saves the upright in heart.
11
God is a righteous judge,
And a God who is indignant every day.
12
If a man does not repent, God will sharpen His sword;
He has strung and bent His [mighty] bow and made it ready.
13
He has also prepared [other] deadly weapons for Himself;
He makes His arrows fiery shafts [aimed at the unrepentant].
14
Behold, the [wicked and irreverent] man is pregnant with sin,
And he conceives mischief and gives birth to lies.
15
He has dug a pit and hollowed it out,
And has fallen into the [very] pit which he made [as a trap].
16
His mischief will return on his own head,
And his violence will come down on the top of his head [like loose dirt].
17
I will give thanks to the Lord according to His righteousness and justice,
And I will sing praise to the name of the Lord Most High.
4 This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the [a]Lord God made the earth and the heavens— 5 no shrub or plant of the field was yet in the earth, and no herb of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to [b]cultivate the ground, 6 but a [c]mist (fog, dew, vapor) used to rise from the land and water the entire surface of the ground— 7 then the Lord God [d]formed [that is, created the body of] man from the [e]dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit].(A) 8 And the Lord God [f]planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there. 9 And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.(B)
10 Now a river flowed out of Eden to water the garden; and from there it divided and became four [branching] rivers. 11 The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold. 12 The gold of that land is good; bdellium (a fragrant, valuable resin) and the [g]onyx stone are found there. 13 The name of the second river is Gihon; it flows around the entire land of Cush [in Mesopotamia]. 14 The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.
15 So the Lord God took the man [He had made] and settled him in the Garden of Eden to cultivate and keep it. 16 And the Lord God commanded the man, saying, “You may freely (unconditionally) eat [the fruit] from every tree of the garden; 17 but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly [h]die [because of your disobedience].”
18 Now the Lord God said, “It is not good (beneficial) for the man to be alone; I will make him a helper [one who balances him—a counterpart who is] [i]suitable and complementary for him.” 19 So the Lord God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name. 20 And the man gave names to all the livestock, and to the birds of the air, and to every animal of the field; but for Adam there was not found a helper [that was] suitable (a companion) for him. 21 So the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place. 22 And the rib which the Lord God had taken from the man He made (fashioned, formed) into a woman, and He brought her and presented her to the man. 23 Then Adam said,
“This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”
24 For this reason a man shall leave his father and his mother, and shall be joined to his wife; and they shall become one flesh.(C) 25 And the man and his wife were both naked and were not ashamed or embarrassed.
God’s Final Word in His Son
1 God, having spoken to the fathers long ago in [the voices and writings of] the prophets in many separate revelations [each of which set forth a portion of the truth], and in many ways, 2 has in these last days spoken [with finality] to us in [the person of One who is by His character and nature] His Son [namely Jesus], whom He appointed heir and lawful owner of all things, through whom also He created the universe [that is, the universe as a space-time-matter continuum]. 3 The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s [a]Shekinah glory, the Light-being, the brilliant light of the divine], and the exact representation and perfect imprint of His [Father’s] essence, and upholding and maintaining and propelling all things [the entire physical and spiritual universe] by His powerful word [carrying the universe along to its predetermined goal]. When He [Himself and no other] had [by offering Himself on the cross as a sacrifice for sin] accomplished purification from sins and established our freedom from guilt, He sat down [revealing His completed work] at the right hand of the Majesty on high [revealing His Divine authority], 4 having become as much superior to angels, since He has inherited a more excellent and glorious [b]name than they [that is, Son—the name above all names].
5 For to which of the angels did the Father ever say,
“You are My Son,
Today I have begotten (fathered) You [established You as a Son, with kingly dignity]”?
And again [did He ever say to the angels],
“I shall be a Father to Him
And He shall be a Son to Me”?(A)
6 [c]And when He again brings the firstborn [highest-ranking Son] into the world, He says,
“And all the angels of God are to worship Him.”(B)
7 And concerning the angels He says,
“Who makes His angels winds,
And His ministering servants flames of fire [to do His bidding].”(C)
8 But about the Son [the Father says to Him],
“Your throne, [d]O God, is forever and ever,
And the [e]scepter of [absolute] righteousness is the scepter of [f]His kingdom.
9
“You have loved righteousness [integrity, virtue, uprightness in purpose] and have hated lawlessness [injustice, sin].
Therefore God, Your God, Has anointed You
With the oil of gladness above Your companions.”(D)
10 And,
“[g]You, Lord, laid the foundation of the earth in the beginning,
And the heavens are the works of Your hands;
11
They will perish, but You remain [forever and ever];
And they will all wear out like a garment,
12
And like a robe You will roll them up;
Like a garment they will be changed.
But [h]You are the same [forever],
And Your years will never end.”(E)
13 But to which of the angels has the Father ever said,
“Sit at My right hand [together with me in royal dignity],
Until I make your enemies
A footstool for your feet [in triumphant conquest]”?(F)
14 Are not all the angels ministering spirits sent out [by God] to serve (accompany, protect) those who will inherit salvation? [Of course they are!]
The Deity of Jesus Christ
1 In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and [b]the Word was God Himself.(A) 2 He was [continually existing] in the beginning [co-eternally] with God. 3 All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. 4 In Him was life [and the power to bestow life], and the life was the Light of men. 5 The Light shines on in the [c]darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it].(B)
The Witness of John the Baptist
6 There came a man commissioned and sent from God, whose name was [d]John.(C) 7 This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him. 8 John was not the Light, but came to testify about the Light.
9 There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone.(D) 10 He (Christ) was in the world, and though the world was made through Him, the world did not recognize Him. 11 He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him. 12 But to as many as did receive and welcome Him, He gave the right [the authority, the privilege] to become children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name—(E) 13 who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].
The Word Made Flesh
14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).(F) 15 John testified [repeatedly] about Him and [e]has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me [f]has a higher rank than I and has priority over me, for He existed before me.’” 16 For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift]. 17 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ.(G) 18 No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father].(H)
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