Book of Common Prayer

¹⁵ To speak legō in kata human terms anthrōpos, brothers adelphos: even though homōs a covenant diathēkē is one made by man anthrōpos, yet when it has been ratified kyroō, no one oudeis can set it aside atheteō or ē add epidiatassomai anything to it. ¹⁶ Now de the ho promises epangelia were made legō to ho Abraham Abraam and kai to ho his autos descendant sperma. Scripture does not ou say legō, “ and kai to ho descendants sperma,” referring hōs to epi many polys, but alla “ and kai to ho your sy descendant sperma,” referring hōs to epi one heis, who hos is eimi Christ Christos. ¹⁷ What I am saying legō is this houtos: · de the ho law nomos, which came ginomai four hundred tetrakosioi and kai thirty triakonta years etos later meta, does not ou annul akyroō a covenant diathēkē previously established prokyroō by hypo · ho God theos, so as eis to make katargeō the ho promise epangelia void . ¹⁸ For gar if ei the ho inheritance klēronomia is based on ek law nomos, it is no longer ouketi based on ek a promise epangelia; but de God theos gave charizomai it to ho Abraham Abraam through dia a promise epangelia. · ho

¹⁹ Why tis then oun was the ho law nomos given? It was added prostithēmi because of charin · ho transgressions parabasis, until achri hos the ho descendant sperma should come erchomai to whom hos the promise had been made epangellomai. It was established diatassō through dia angels angelos by en a mediator cheir mesitēs. ²⁰ Now de a ho mediator mesitēs is eimi not ou for one heis party only, · ho but de God theos is eimi one heis.

²¹ Is the ho law nomos, therefore oun, opposed to kata the ho promises epangelia of ho God theos? Certainly not mē! For gar if ei a law nomos had been given didōmi that ho could dynamai impart life zōiopoieō, then righteousness dikaiosynē would an indeed ontōs be eimi by ek the law nomos. · ho ²² But alla the ho Scripture graphē confined synkleiō · ho everything pas under hypo sin hamartia, so that hina what ho was promised epangelia through ek faith pistis in Jesus Iēsous Christ Christos might be given didōmi to those ho who believe pisteuō.

⁶⁷ · kai Zechariah Zacharias, · ho his autos father patēr, was filled pimplēmi with the Holy hagios Spirit pneuma and kai prophesied prophēteuō, saying legō, ⁶⁸ “ Blessed eulogētos be the Lord kyrios · ho God theos of ho Israel Israēl, for hoti he has visited episkeptomai and kai brought poieō redemption lytrōsis to ho his autos people laos. ⁶⁹ For kai he has raised egeirō up a horn keras of salvation sōtēria for us hēmeis in en the house oikos of David Dauid his autos servant pais, ⁷⁰ just kathōs as he spoke laleō through dia the mouth stoma of ho his autos holy hagios prophets prophētēs from apo of old aiōn, ⁷¹ that we should be saved sōtēria from ek our hēmeis enemies echthros, and kai from ek the hand cheir of all pas who ho hate miseō us hēmeis. ⁷² He has done poieō this to show the mercy eleos promised to meta · ho our hēmeis fathers patēr, and kai to remember mimnēskomai his autos holy hagios covenant diathēkē, ⁷³ the oath horkos that hos he swore omnyō to pros our hēmeis father patēr Abraham Abraam, · ho to ho grant didōmi us hēmeis ⁷⁴ that we, being rescued rhyomai from ek the hand cheir of enemies echthros, might serve latreuō him autos without fear aphobōs, ⁷⁵ in en holiness hosiotēs and kai righteousness dikaiosynē before enōpion him autos all pas · ho our hēmeis days hēmera. ⁷⁶ And kai you sy, · de child paidion, will be called kaleō prophet prophētēs of the Most hypsistos High ; for gar you will go proporeuomai before enōpion the Lord kyrios to prepare hetoimazō his autos ways hodos, ⁷⁷ to ho give didōmi his autos people laos the knowledge gnōsis of salvation sōtēria · ho by en the forgiveness aphesis of their autos sins hamartia, ⁷⁸ because dia of the tender splanchnon mercies eleos of our hēmeis God theos, by en which hos the rising sun anatolē of ek heaven hypsos will visit episkeptomai us hēmeis, ⁷⁹ to shine epiphainō on those ho who sit kathēmai in en darkness skotos and kai the shadow skia of death thanatos, to ho guide kateuthunō · ho our hēmeis feet pous into eis the way hodos of peace eirēnē.”

⁸⁰ And de the ho child paidion grew auxanō and kai became strong krataioō in spirit pneuma, and kai he was eimi in en · ho wilderness erēmos areas until heōs the day hēmera of his autos public anadeixis appearance to pros · ho Israel Israēl.

1 The record biblos of the origin genesis of Jesus Iēsous Christ Christos, the son hyios of David Dauid, the son hyios of Abraham Abraam.

² Abraham Abraam was the father gennaō of · ho Isaac Isaak, Isaac Isaak · de was the father gennaō of · ho Jacob Iakōb, and de Jacob Iakōb was the father gennaō of · ho Judah Ioudas and kai · ho his autos brothers adelphos, ³ Judah Ioudas · de was the father gennaō of · ho Perez Phares and kai · ho Zerah Zara by ek · ho Tamar Thamar, Perez Phares · de was the father gennaō of · ho Hezron Hesrōm, and de Hezron Hesrōm was the father gennaō of · ho Ram Aram, ⁴ Ram Aram · de was the father gennaō of · ho Amminadab Aminadab, Amminadab Aminadab · de was the father gennaō of · ho Nahshon Naassōn, and de Nahshon Naassōn was the father gennaō of · ho Salmon Salmōn, ⁵ Salmon Salmōn · de was the father gennaō of · ho Boaz Boes by ek · ho Rahab Rhachab, Boaz Boes · de was the father gennaō of · ho Obed Iōbēd by ek · ho Ruth Rhouth, and de Obed Iōbēd was the father gennaō of · ho Jesse Iessai, ⁶ and de Jesse Iessai was the father gennaō of · ho David Dauid the ho king basileus. David Dauid · de was the father gennaō of · ho Solomon Solomōn by ek the ho wife of ho Uriah ourias.

⁷ Solomon Solomōn · de was the father gennaō of · ho Rehoboam Rhoboam, Rehoboam Rhoboam · de was the father gennaō of · ho Abijah Abia, and de Abijah Abia was the father gennaō of · ho Asaph Asaph, ⁸ Asaph Asaph · de was the father gennaō of · ho Jehoshaphat Iōsaphat, Jehoshaphat Iōsaphat · de was the father gennaō of · ho Joram Iōram, and de Joram Iōram was the father gennaō of · ho Uzziah Ozias, ⁹ Uzziah Ozias · de was the father gennaō of · ho Jotham Iōatham, Jotham Iōatham · de was the father gennaō of · ho Ahaz Achaz, and de Ahaz Achaz was the father gennaō of · ho Hezekiah Hezekias, ¹⁰ Hezekiah Hezekias · de was the father gennaō of · ho Manasseh Manassēs, Manasseh Manassēs · de was the father gennaō of · ho Amos Amōs, and de Amos Amōs was the father gennaō of · ho Josiah Iōsias, ¹¹ Josiah Iōsias · de was the father gennaō of · ho Jechoniah Iechonias and kai · ho his autos brothers adelphos at epi the time of the ho deportation metoikesia to Babylon Babylōn.

¹² After meta · de the ho deportation metoikesia to Babylon Babylōn, Jechoniah Iechonias was the father gennaō of · ho Shealtiel Salathiēl, and de Shealtiel Salathiēl was the father gennaō of · ho Zerubbabel Zorobabel, ¹³ Zerubbabel Zorobabel · de was the father gennaō of · ho Abiud Abioud, Abiud Abioud · de was the father gennaō of · ho Eliakim Eliakim, and de Eliakim Eliakim was the father gennaō of · ho Azor Azōr, ¹⁴ Azor Azōr · de was the father gennaō of · ho Zadok Sadōk, Zadok Sadōk · de was the father gennaō of · ho Achim Achim, and de Achim Achim was the father gennaō of · ho Eliud Elioud, ¹⁵ Eliud Elioud · de was the father gennaō of · ho Eleazar Eleazar, Eleazar Eleazar · de was the father gennaō of · ho Matthan Matthan, and de Matthan Matthan was the father gennaō of · ho Jacob Iakōb, ¹⁶ Jacob Iakōb · de was the father gennaō of · ho Joseph Iōsēph the ho husband anēr of Mary Maria, from ek whom hos Jesus Iēsous was born gennaō, who ho is called legō Christ Christos.

¹⁷ So oun all pas the ho generations genea from apo Abraham Abraam to heōs David Dauid were fourteen dekatessares generations genea, and kai from apo David Dauid to heōs the ho deportation metoikesia to Babylon Babylōn fourteen dekatessares generations genea, and kai from apo the ho deportation metoikesia to Babylon Babylōn to heōs the ho Christ Christos fourteen dekatessares generations genea.