Book of Common Prayer
80 1-2 Listen, Shepherd, Israel’s Shepherd—
get all your Joseph sheep together.
Throw beams of light
from your dazzling throne
So Ephraim, Benjamin, and Manasseh
can see where they’re going.
Get out of bed—you’ve slept long enough!
Come on the run before it’s too late.
3 God, come back!
Smile your blessing smile:
That will be our salvation.
4-6 God, God-of-the-Angel-Armies,
how long will you smolder like a sleeping volcano
while your people call for fire and brimstone?
You put us on a diet of tears,
bucket after bucket of salty tears to drink.
You make us look ridiculous to our friends;
our enemies poke fun day after day.
7 God-of-the-Angel-Armies, come back!
Smile your blessing smile:
That will be our salvation.
8-18 Remember how you brought a young vine from Egypt,
cleared out the brambles and briers
and planted your very own vineyard?
You prepared the good earth,
you planted her roots deep;
the vineyard filled the land.
Your vine soared high and shaded the mountains,
even dwarfing the giant cedars.
Your vine ranged west to the Sea,
east to the River.
So why do you no longer protect your vine?
Trespassers pick its grapes at will;
Wild pigs crash through and crush it,
and the mice nibble away at what’s left.
God-of-the-Angel-Armies, turn our way!
Take a good look at what’s happened
and attend to this vine.
Care for what you once tenderly planted—
the vine you raised from a shoot.
And those who dared to set it on fire—
give them a look that will kill!
Then take the hand of your once-favorite child,
the child you raised to adulthood.
We will never turn our back on you;
breathe life into our lungs so we can shout your name!
19 God, God-of-the-Angel-Armies, come back!
Smile your blessing smile:
That will be our salvation.
146 1-2 Hallelujah!
O my soul, praise God!
All my life long I’ll praise God,
singing songs to my God as long as I live.
3-9 Don’t put your life in the hands of experts
who know nothing of life, of salvation life.
Mere humans don’t have what it takes;
when they die, their projects die with them.
Instead, get help from the God of Jacob,
put your hope in God and know real blessing!
God made sky and soil,
sea and all the fish in it.
He always does what he says—
he defends the wronged,
he feeds the hungry.
God frees prisoners—
he gives sight to the blind,
he lifts up the fallen.
God loves good people, protects strangers,
takes the side of orphans and widows,
but makes short work of the wicked.
10 God’s in charge—always.
Zion’s God is God for good!
Hallelujah!
147 Hallelujah!
It’s a good thing to sing praise to our God;
praise is beautiful, praise is fitting.
2-6 God’s the one who rebuilds Jerusalem,
who regathers Israel’s scattered exiles.
He heals the heartbroken
and bandages their wounds.
He counts the stars
and assigns each a name.
Our Lord is great, with limitless strength;
we’ll never comprehend what he knows and does.
God puts the fallen on their feet again
and pushes the wicked into the ditch.
7-11 Sing to God a thanksgiving hymn,
play music on your instruments to God,
Who fills the sky with clouds,
preparing rain for the earth,
Then turning the mountains green with grass,
feeding both cattle and crows.
He’s not impressed with horsepower;
the size of our muscles means little to him.
Those who fear God get God’s attention;
they can depend on his strength.
12-18 Jerusalem, worship God!
Zion, praise your God!
He made your city secure,
he blessed your children among you.
He keeps the peace at your borders,
he puts the best bread on your tables.
He launches his promises earthward—
how swift and sure they come!
He spreads snow like a white fleece,
he scatters frost like ashes,
He broadcasts hail like birdseed—
who can survive his winter?
Then he gives the command and it all melts;
he breathes on winter—suddenly it’s spring!
19-20 He speaks the same way to Jacob,
speaks words that work to Israel.
He never did this to the other nations;
they never heard such commands.
Hallelujah!
18-21 King David went in, took his place before God, and prayed: “Who am I, my Master God, and what is my family, that you have brought me to this place in life? But that’s nothing compared to what’s coming, for you’ve also spoken of my family far into the future, given me a glimpse into tomorrow, my Master God! What can I possibly say in the face of all this? You know me, Master God, just as I am. You’ve done all this not because of who I am but because of who you are—out of your very heart!—but you’ve let me in on it.
22-24 “This is what makes you so great, Master God! There is none like you, no God but you, nothing to compare with what we’ve heard with our own ears. And who is like your people, like Israel, a nation unique in the earth, whom God set out to redeem for himself (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people permanently. And you, God, became their God.
25-27 “So now, great God, this word that you have spoken to me and my family, guarantee it permanently! Do exactly what you’ve promised! Then your reputation will flourish always as people exclaim, ‘The God-of-the-Angel-Armies is God over Israel!’ And the house of your servant David will remain sure and solid in your watchful presence. For you, God-of-the-Angel-Armies, Israel’s God, told me plainly, ‘I will build you a house.’ That’s how I was able to find the courage to pray this prayer to you.
28-29 “And now, Master God, being the God you are, speaking sure words as you do, and having just said this wonderful thing to me, please, just one more thing: Bless my family; keep your eye on them always. You’ve already as much as said that you would, Master God! Oh, may your blessing be on my family permanently!”
Trust in Christ, Not the Law
3 You crazy Galatians! Did someone put a spell on you? Have you taken leave of your senses? Something crazy has happened, for it’s obvious that you no longer have the crucified Jesus in clear focus in your lives. His sacrifice on the cross was certainly set before you clearly enough.
2-4 Let me put this question to you: How did your new life begin? Was it by working your heads off to please God? Or was it by responding to God’s Message to you? Are you going to continue this craziness? For only crazy people would think they could complete by their own efforts what was begun by God. If you weren’t smart enough or strong enough to begin it, how do you suppose you could perfect it? Did you go through this whole painful learning process for nothing? It is not yet a total loss, but it certainly will be if you keep this up!
5-6 Answer this question: Does the God who lavishly provides you with his own presence, his Holy Spirit, working things in your lives you could never do for yourselves, does he do these things because of your strenuous moral striving or because you trust him to do them in you? Don’t these things happen among you just as they happened with Abraham? He believed God, and that act of belief was turned into a life that was right with God.
7-8 Is it not obvious to you that persons who put their trust in Christ (not persons who put their trust in the law!) are like Abraham: children of faith? It was all laid out beforehand in Scripture that God would set things right with non-Jews by faith. Scripture anticipated this in the promise to Abraham: “All nations will be blessed in you.”
9-10 So those now who live by faith are blessed along with Abraham, who lived by faith—this is no new doctrine! And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: “Utterly cursed is every person who fails to carry out every detail written in the Book of the law.”
11-12 The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”
13-14 Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it.
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The Birth of John
57-58 When Elizabeth was full-term in her pregnancy, she gave birth to a son. Her neighbors and relatives, seeing that God had overwhelmed her with mercy, celebrated with her.
59-60 On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But his mother intervened: “No. He is to be called John.”
61-62 “But,” they said, “no one in your family is named that.” They used sign language to ask Zachariah what he wanted him named.
63-64 Asking for a tablet, Zachariah wrote, “His name is to be John.” That took everyone by surprise. Surprise followed surprise—Zachariah’s mouth was now open, his tongue loose, and he was talking, praising God!
65-66 A deep, reverential fear settled over the neighborhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, “What will become of this child? Clearly, God has his hand in this.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson