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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 24

24 The psalm of David. The earth and the fullness thereof is the Lord’s; the world, and all that dwell therein. (The song of David. The earth and its fullness is the Lord’s; yea, the world, and all who live in it.)

For he founded it on the seas; and made it ready on floods. (For he founded it upon the seas; and established it upon the depths below.)

Who shall ascend into the hill of the Lord; either who shall stand in the holy place of him? (Who shall go up on the hill of the Lord? who shall stand in his holy place?)

The innocent in hands, that is, in works, and in clean heart; which took not his soul in vain, neither swore in guile to his neighbour. (Those with innocent hands, or works, and with clean, or pure, hearts; they who took not their souls unto idols, nor swore falsely to their neighbours.)

He shall take blessing of the Lord; and mercy of God his health. (They shall receive a blessing from the Lord; mercy from the God of their salvation, or of their deliverance.)

This is the generation of men seeking him; of men seeking the face of God of Jacob. (This is the generation of people seeking him; of people seeking the face of the God of Jacob.)

Ye princes, take up your gates, and ye everlasting gates, be ye raised; and the king of glory shall enter. (Lift up your heads, ye gates, yea, ye everlasting gates, be ye raised up; and the King of glory shall enter in.)

Who is this king of glory? the Lord strong and mighty, the Lord mighty in battle. (Who is this King of glory? the strong and mighty Lord, the Lord mighty in battle.)

Ye princes, take up your gates, and ye everlasting gates, be ye raised; and the king of glory shall enter. (Lift up your heads, ye gates, yea, ye everlasting gates, be ye raised up; and the King of glory shall enter in.)

10 Who is this king of glory? the Lord of virtues, he is the king of glory. (Who is this King of glory? the Lord of hosts, he is the King of glory.) [a]

Psalm 29

29 The psalm of David. Ye sons of God, bring to the Lord; bring ye to the Lord, the sons of rams. Bring ye to the Lord glory and honour; (The song of David. Ye sons of God, acknowledge to the Lord; acknowledge to the Lord, ye mighty sons. Acknowledge ye the glory and the strength of the Lord;)

bring ye to the Lord glory to his name; praise ye the Lord in his holy large place. (acknowledge to the Lord the glory due his name; bow ye down before the Lord in his holy Temple/bow ye down before the Lord in the beauty of his holiness.)

The voice of the Lord on waters, God of majesty thundered; the Lord on many waters. (The voice of the Lord is heard upon the waters, the God of glory thundered/the majestic God thundered; the Lord is heard upon the many waters.)

The voice of the Lord in virtue; the voice of the Lord in great doing. (The voice of the Lord is strong; the majestic voice of the Lord.)

The voice of the Lord breaking cedars; and the Lord shall break the cedars of Lebanon. (The voice of the Lord breaketh the cedars; yea, the Lord breaketh the cedars of Lebanon.)

And he shall all-break them to dust, as a calf of the Lebanon; and the darling was as the son of an unicorn. (And he maketh Lebanon to jump like a calf; and Sirion to leap like a young wild ox.)

The voice of the Lord parting the flame(s) of fire; (The voice of the Lord sendeth out flashes of lightning;)

the voice of the Lord shaking desert; and the Lord shall stir (al)together the desert of Kadesh. (the voice of the Lord shaketh the wilderness; yea, the Lord shaketh the wilderness of Kadesh.)

The voice of the Lord making ready harts (to calve), and he shall show thick things; and in his temple all men shall say glory. (The voice of the Lord maketh the harts to calve, and bringeth the goat kids early to their birth; and in his Temple everyone shall shout, Glory!)

10 The Lord maketh to inhabit the great flood; and the Lord shall sit king (into) without end. (The Lord ruleth over the great flood/The Lord ruleth over the deep waters; and the Lord shall sit as King forever.)

11 The Lord shall give virtue to his people; the Lord shall bless his people in peace. (The Lord shall give strength to his people; the Lord shall bless his people with peace.)

Psalm 8

To the overcomer, for pressers, the psalm of David. Lord, thou art our Lord; thy name is full wonderful in all [the] earth. For thy great doing is raised up, above (the) heavens. (To the overcomer, at the winepresses, the song of David. Lord, thou art our Lord; thy name is most wonderful in all the earth. And thy great doing is raised up, above the heavens.)

Of the mouth of young children, not speaking and sucking milk, thou hast made perfect praising, for thine enemies; that thou destroy the enemy and the avenger. (Out of the mouths of young children, who do not speak, but who suck milk, thou hast rebuked thy mighty enemies; yea, thou hast destroyed the enemy and the avenger.)

For I shall see thine heavens, the works of thy fingers; the moon and the stars, which thou hast founded.

What is a man, that is mankind, that thou art mindful of him; either the son of a virgin [or the son of man], for thou visitest him? (What is a man, that is humankind, that thou art mindful of him; or who is the son of a man, that thou should care about him?)

Thou hast made him a little less than (the) angels; (but) thou hast crowned him with glory and honour,

and thou hast ordained him above the works of thine hands. Thou hast made subject all things under his feet; (and thou hast ordained him over all thy creatures. Yea, thou hast put all things under his feet;)

all sheep and oxen, furthermore and the beasts of the field; (all the sheep and the oxen, and furthermore, the beasts of the fields, that is, the wild beasts;)

the birds of the air, and the fishes of the sea, (and all the other creatures) that pass by the paths of the sea. (and the birds of the air, and the fish of the sea, and all the other creatures that go along the paths of the sea.)

Lord, our Lord; how wonderful is thy name in all [the] earth.

Psalm 84

84 To victory, on the pressers. The psalm of the sons of Korah. Lord of virtues, thy tabernacles be greatly loved; (To victory, for those at the winepresses. The song for the sons of Korah. Lord of hosts, how greatly loved be thy tabernacles/how beautiful is thy dwelling place;)

my soul coveteth, and faileth into the porches of the Lord. Mine heart, and my flesh; full out joyed into quick God. (my soul desireth, and longeth for, the courtyards of the Lord’s Temple. My heart, and my flesh, rejoiced in the living God.)

For why a sparrow findeth an house to itself; and a turtle(dove) findeth a nest to itself, where it shall keep his birds. Lord of virtues, thine altars; my king, and my God. (For there a sparrow findeth a house for itself; and a turtledove findeth a nest for itself, where it shall keep its young. Yea, beside thy altars, Lord of hosts; my King, and my God.)

Lord, blessed be they that dwell in thine house; they shall praise thee into the worlds of worlds. (Lord, happy be those who live in thy House; they shall praise thee forever.)

Blessed is the man, whose help is of thee; he hath ordained (thy) goings in his heart, (Happy be those whose help is in thee/whose strength is in thee; they have ordained thy ways in their hearts.)

in the valley of tears, in the place which he hath set. For the giver of the law shall give blessing, (And as they pass through the dry Baca Valley, they shall find water from a spring. For the Giver of the Law shall give them a blessing.)

they shall go from virtue into virtue; God of gods shall be seen in Zion. (They shall go from strength to strength; and the God of gods shall be seen in Zion.)

Lord God of virtues, hear thou my prayer; God of Jacob, perceive thou with ears. (Lord God of hosts, hear thou my prayer; God of Jacob, please listen thou to me.)

God, our defender, behold thou; and behold into the face of thy christ (and look upon the face of thy anointed king).

10 For why one day in thine halls is better; than a thousand (elsewhere). I choose to be abject, either an outcast, in the house of my God; more than to dwell in the tabernacles of sinners. (For one day in thy courtyards, is better than a thousand days elsewhere. I would rather choose to be a doorkeeper in the House of my God; than to live in the tents, or in the homes, of the sinners.)

11 For God loveth mercy and truth; the Lord shall give grace and glory. He shall not deprive them from goods, that go in innocence; (For God loveth mercy and faithfulness; and the Lord giveth favour and glory. He will not hold back any good thing, from those who go in innocence/from those who do what is right.)

12 Lord of virtues, blessed is the man, that hopeth in thee. (Lord of hosts, happy is the person, who trusteth in thee.)

Nehemiah 5

And great cry of the people and of their wives was made against their brethren Jews. (And later there came a time when a great cry of the people, both men and women, was made against their fellow Jews.)

And there were (those) that said, Our sons and our daughters be full many; take we wheat for the price of them, and eat we, and live. (And there were those who said, We have sold our sons and our daughters for corn, or for grain, so that we could eat, and stay alive.)

Also there were (others) that said, Set we forth to sale our fields, and vineries, and our houses, and take we wheat to eat in this hunger. (And there were others who said, We have sold our fields, and our vineyards, and our houses, so we could get corn, or grain, to eat during this famine.)

And other men said, Take we money by borrowing, for usury, into the tributes of the king, and give our fields and vineries. (And still others said, We have borrowed money with interest, against our fields and our vineyards, so we could pay the tributes, or the taxes, to the king.)

And now as the fleshes of our brethren be, so and our fleshes be; and as be the sons of them, so and our sons be; lo! we have made subject our sons and our daughters into servage, and servantesses be (made) of our daughters, and we have not whereof they may be again-bought; and other men have in possession our fields, and our vineries. (And now though our flesh be like the flesh of our kinsmen, and our sons be like their sons; lo! we have subjected our sons and our daughters to servitude, or slavery, and some of our daughters be made slave-girls; and we have not whereof to buy them back, for now others possess our fields, and our vineyards.)

And I was full wroth, when I had heard the cry of them by these words. (And I was very angry, when I had heard their outcry over these matters.)

And mine heart thought with(in) me, and I blamed the principal men, and magistrates; and I said to them, Ask ye not usuries, or increase, each man of your brethren (And I thought in my heart within me, and I rebuked the leaders, and the magistrates; and I said to them, Ye should not ask for usury, or unfair interest, from your kinsmen). And I gathered together a great company against them,

and I said to them, As ye know, we have by our power again-bought our brethren Jews, that were sold to heathen men; and ye now sell your brethren, and shall we again-buy them of you? And they held silence, and found not what they should answer. (and I said to them, As ye know, by our power we have bought back our fellow Jews, who were sold to the heathen; but now your own kinsmen must sell themselves to you, and so now do we have to buy them back from you? And they held their peace, and found not what they should answer.)

And I said to them, It is not (a) good thing, that ye do; why go ye not in the dread of our God, and reproof be not said to us of heathen men, our enemies? (And I said to them, It is not good what ye have done; why do ye not go in the fear of our God? and then rebuke would not be said to us by our enemies, the heathen.)

10 Both I, and my brethren, and my servants, have lent to full many men money and wheat; in common, ask we not (for) this again; but forgive we alien money, or usury, which is due to us. (I, and my kinsmen, and my servants, have lent money and corn to a great many people; let us agree together that we shall not ask for any of this back; and let us forget about the interest, which is due to us.)

11 And again yield ye to them to day their fields, and their vineries, their olive places, and their houses; and rather, give ye for them the hundred part of money, and of wheat, of wine, and of oil, which ye were wont to take of them. (And today, give ye back to them their fields, and their vineyards, their olive groves, and their houses; and give ye back to them the money, and the corn, the wine, and the oil, which ye were wont to take from them.)

12 And they said, We shall yield their goods to them, and we shall ask nothing of them; and we shall do so as thou speakest. And I called the priests, and I made them to swear, that they should do after this, that I had said. (And they said, We shall give back their goods to them, and we shall ask nothing from them; and we shall do as thou sayest. And I called for the priests, and I made them swear before the priests, that they would do as they had promised.)

13 And furthermore I shook my bosom, and I said, So (may) God shake away each man from his house, and from his travails, that fulfilleth not this word; and be he shaken away, and be he made void. And all the multitude said, Amen; and they praised God. And the people did, as it was said (And all the people/And all the leaders did, as they had promised).

14 Forsooth from that day in which the king had commanded to me, that I should be duke in the land of Judah, from the twentieth year unto the two and thirtieth year of Artaxerxes (the) king, that is, by twelve years, I and my brethren ate not the sustenances which were due to dukes. (And from the day in which the king had commanded me, that I should be the governor in the land of Judah, from the twentieth year unto the thirty-second year of King Artaxerxes, that is, for twelve years, I and my kinsmen did not take the sustenances, that is, the food allowances, which were due to the governor.)

15 But the first dukes, that were before me, grieved the people, and took of them in bread, and wine, and money, each day forty shekels; and also their ministers oppressed the people. But I did not so, for the dread of God; (But the former governors, who were there before me, grieved the people, and took from them bread, and wine, and money, forty shekels worth, each day; and their servants, and their officers, also oppressed the people. But I did not do so, for the fear of God/because of my reverence for God;)

16 but rather I subjected myself, and I builded in the work of the wall (and I helped rebuild the wall), and I bought no field, and all my servants were gathered together with me to (do) the work.

17 Also [the] Jews and the magistrates of them, an hundred and fifty men, and they that came to me from heathen men, that be in our compass, were eating in my table. (And some of the Jews and their magistrates, a hundred and fifty men, and also some of the heathen, who came to me from all around us, ate at my table.)

18 Forsooth by each day one ox was made ready to me, six chosen wethers, besides volatiles, and within ten days diverse wines; and I gave many other things; furthermore and I asked not (for) the sustenances of my duchy; for the people was made full poor. (And each day an ox, and six chosen sheep, and fowls, were provided by me, and every ten days, a new supply of wine; and I gave many other things as well; and furthermore I did not ask for the governor’s allowance, to which I was entitled, because the people were already so poor.)

19 My God, have thou mind on me into good, by all things which I have done to this people. (My God, remember me, for all the good things which I have done for these people.)

Acts 20:7-12

And in the first day of the week, when we came to break bread, Paul disputed with them, and should go forth in the morrow [Paul disputed with them, he to going in the morrow]; and he drew along the sermon till into midnight.

And many lamps were in the solar, where we were gathered together.

And a young man [Soothly some young man], Eutychus by name, sat on the window, when he was fallen into an heavy sleep, while Paul disputed long, all sleeping he fell down from the third stage [Paul disputing long, he led by sleep fell down from the third stage]; and he was taken up, and was brought dead.

10 To whom when Paul came down, he lay on him, and embraced, and said [and embracing said], Do not ye be troubled; for his soul is in him.

11 And he went up, and brake bread, and ate, and spake enough unto the day [and spake enough till into the light]; and so he went forth.

12 And they brought the child alive, and they were comforted greatly [and they were comforted not least].

Luke 12:22-31

22 And he said to his disciples, Therefore I say to you, do not ye be busy to your life, what ye shall eat, neither to your body, with what ye shall be clothed.

23 The life is more than meat, and the body more than clothing.

24 Behold the crows, for they sow not, neither reap [nor reap], to which is neither cellar, nor barn, and God feedeth them. How much more ye be of more price than they [How much more be ye of more price than they(?)].

25 And who of you by thinking may put one cubit to his stature [may add one cubit to his stature]?

26 Therefore if ye be not able to do that that is least [Therefore if ye may not do that that is least], what be ye busy of other things?

27 Behold ye the lilies of the field, how they wax; they travail not, neither spin. And I say to you, that neither Solomon in all his glory was clothed as one of these.

28 And if God clotheth thus the hay, that to day is in the field [which to day is in the field], and to morrow is cast into an oven; how much more you of little faith.

29 And do not ye seek, what ye shall eat, or what ye shall drink; and do not ye be raised on high.

30 For folks of the world seek all these things; and your Father knoweth, that ye have need to all these things.

31 Nevertheless seek ye first the kingdom of God, and all these things shall be cast to you.