Book of Common Prayer
A Davidic Psalm for the dedication of the Temple.
Thanksgiving for Deliverance
30 I exalt you, Lord,
for you have lifted me up,
and my enemies could not gloat over me.
2 Lord, my God!
I cried out to you for help
and you healed me.
3 Lord, you brought me from death;[a]
you kept me alive so that I did not descend into the Pit.[b]
4 You, his godly ones,
sing to the Lord,
give thanks at the mention of his holiness.
5 For his wrath is only momentary;
yet his favor is for a lifetime.
Weeping may lodge for the night,
but shouts of joy will come in the morning.
6 As for me,
I said in my prosperity,
“I will never be moved.”
7 By your favor, Lord,
you established me as a strong mountain;
Then you hid your face,
and I was dismayed.
8 I cried out to you, Lord,
and I make supplication to the Lord:
9 “What profit is there in my death[c] if I go down to the Pit?[d]
Can dust worship you?
Can it proclaim your faithfulness?”
10 Hear me, Lord,
and have mercy on me!
Lord, help me!
11 You have turned my mourning into dancing;
you took off my sackcloth
and clothed me with a garment of joy,
12 so that I may sing praise to you
and not remain silent.
Lord, my God,
I will give you thanks forever!
A Davidic instruction.[a]
The Blessings of Forgiveness
32 How blessed is the one whose transgression is forgiven,
whose sin is covered.
2 How blessed is the person against whom the Lord does not charge iniquity,
and in whose spirit there is no deceit.
3 When I kept silent about my sin,[b]
my body[c] wasted away
by my groaning all day long.
4 For your hand was heavy upon me day and night;
my strength was exhausted
as in a summer drought.
5 My sin I acknowledged to you;
my iniquity I did not hide.
I said, “I will confess my transgressions to the Lord.”
And you forgave the guilt of my sin!
6 Therefore every godly person should pray to you at such a time.[d]
Surely a flood of great waters will not reach him.
7 You are my hiding place;
you will deliver me from trouble
and surround me with shouts of deliverance.
8 I will instruct you and teach you
concerning the path you should walk;
I will direct you with my eye.
9 Don’t be like a horse or mule,
without understanding.
They are held in check by a bit and bridle in their mouths;
otherwise they will not remain near you.
10 The wicked have many sorrows,
but gracious love surrounds those who trust in the Lord.
11 Righteous ones, be glad in the Lord and rejoice!
Shout for joy, all of you who are upright in heart!
BOOK II (Psalms 42-72)
To the Director: An instruction[a] of the Sons of Korah.
Hope in God When Times of Trouble Come
42 As an antelope pants for streams of water,
so my soul pants for you, God.
2 My soul thirsts for God, for the living God.
When may I come and appear in God’s presence?
3 My tears have been my food day and night,
while people[b] keep asking me all day long,
“Where is your God?”
4 These things I will recall as I pour out my troubles[c] within me:
I used to go with the crowd in a procession to the house of God,
accompanied with shouts of joy and thanksgiving.
5 Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God,
for once again I will praise him,
since his presence saves me.
6 My God, my soul feels depressed[d] within me;
therefore I will remember you from the land of Jordan,
from the heights of Hermon,
even from the foothills.[e]
7 Deep waters call out to what is deeper still;[f]
at the roar of your waterfalls
all your breakers and your waves swirled over me.
8 By day the Lord will command his gracious love,
and by night his song is with me—
a prayer to the God of my life.
9 I will ask God, my Rock, “Why have you forsaken me?
Why do I go around mourning under the enemy’s oppression?”
10 Like the shattering of my bones are the taunts of my oppressors,
saying to me all day long,
“Where is your God?”
11 Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God,
for once again I will praise him,
since his presence saves me
and he is my God.
God is my Hope during Times of Trouble
43 [g]You be my judge,[h] God,
and plead my case against an unholy nation;
rescue me from the deceitful and unjust man.
2 Since you are the God who strengthens me,
why have you forsaken me?
Why do I go around mourning under the enemy’s oppression?”
3 Send forth your light and your truth
so they may guide me.
Let them bring me to your holy mountain and to your dwelling places.[i]
4 Then I will approach the altar of God,
even to God in whom my joy finds its source.[j]
Then I will praise you with the lyre,
God, my God,
5 Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God,
because I will praise him once again,
since his presence saves me
and he is my God.
7 While Artaxerxes was king of Persia, Bishlam, Mithredath, Tabeel, and the rest of their co-conspirators wrote in the Aramaic language and script to King Artaxerxes of Persia.
Aramaic:[a]
11 This is the text of the letter they sent.
To: King Artaxerxes
From: Your servants, the men of the province beyond the Euphrates[a] River.
12 May the king be advised that the Jews who came from you to us have reached Jerusalem and are rebuilding a rebellious and wicked city, having completed its walls and repaired its foundations.
13 May the king be further advised that if this city is rebuilt and its walls erected, its citizens[b] will refuse to pay tributes, taxes, and tariffs, thereby restricting royal revenues.
14 Now, because we are royal employees[c] and are committed to preserving the reputation of the king, we have written to the king and have declared its contents to be true,[d] 15 urging[e] that a search may be made in the official registers of your predecessors.[f] You will discover in the registers that[g] this city is a rebellious city, that it is damaging to both kings and provinces, that it has been moved to sedition from time immemorial, and that because of this it was destroyed.
16 We certify to the king that if this city is rebuilt and its walls completed, you will lose your land holdings in the province beyond the Euphrates[h] River.
The Response of Ahasuerus
17 The king replied:
To: Governor Rehum, Shimshai the scribe, and their colleagues living in Samaria, and the remainder living beyond the Euphrates[i] River.
Greetings:[j]
18 The memorandum you sent to us has been read and carefully considered.[k] 19 Pursuant to my edict, an investigation has been undertaken. It is noted that this city has fomented rebellion against kings from time immemorial, and that rebellion and sedition has occurred in it.
20 Powerful kings have reigned over Jerusalem, including ruling over all lands beyond the Euphrates[l] River. Furthermore, taxes, tribute, and tolls have been paid to them.
21 Accordingly, issue an order to force these men to cease their work[m] so that this city is not rebuilt until you receive further notice from me.
22 Be diligent and take precautions so that you do not neglect your responsibility in this matter. Why should the kingdom sustain any more damage?
Reconstruction Ceases
23 As soon as a copy of the letter from King Artaxerxes was read to Rehum, to Shimshai the scribe, and to their colleagues, they traveled quickly to Jerusalem and compelled the Jews to cease by force of arms. 24 As a result, work on the Temple of God in Jerusalem ceased and did not begin again until the second year of the reign of King Darius of Persia.
Greetings
1 From:[a] Paul, a prisoner of the Messiah[b] Jesus, and Timothy our brother.
To: Philemon our dear friend[c] and fellow worker, 2 to Apphia our sister, to Archippus our fellow soldier, and to the church in your house.
3 May grace and peace from God our Father and the Lord Jesus, the Messiah,[d] be yours![e]
Paul’s Prayer for Philemon
4 I always thank my God when I mention you[f] in my prayers, 5 because I keep hearing about your love for all the saints and the faith that you have in the Lord Jesus. 6 I pray[g] that your partnership in the faith may become effective as you fully acknowledge every blessing that is ours[h] in the Messiah.[i] 7 For I have received considerable joy and encouragement from your love, because the hearts of the saints have been refreshed, brother, through you.
Paul’s Plea for Onesimus
8 For this reason, although in the Messiah[j] I have complete freedom to order you to do what is proper, 9 I prefer to make my appeal on the basis of love. I, Paul, as an old man and now a prisoner of the Messiah[k] Jesus, 10 appeal to you on behalf of my child Onesimus, whose father I have become during my imprisonment. 11 Once he was useless to you, but now he is very useful[l] both to you and to me. 12 As I send him back, it’s like I’m coming along with him.[m] 13 I wanted to keep him with me so that he could serve me in your place during my imprisonment for the gospel. 14 Yet I did not want to do anything without your consent, so that your good deed might not be something forced, but voluntary. 15 Perhaps this is why he was separated from you for a while, so that you could have him back forever, 16 no longer as a slave but better than a slave—as a dear brother, especially to me, but even more so to you, both as a person and as a believer.[n]
17 So if you consider me a partner, welcome him as you would welcome[o] me. 18 If he has wronged you in any way or owes you anything, charge it to my account. 19 I, Paul, am writing this with my own hand: I will repay it. (I will not mention to you that you owe me your very life.) 20 Yes, brother, I desire this favor from you in the Lord. Refresh my heart in the Messiah![p] 21 Confident of your obedience, I am writing to you because I know that you will do even more than I ask. 22 Meanwhile, prepare a guest room for me, too, for I am hoping through your prayers to be returned to you.
Greetings from Paul’s Fellow Workers
23 Epaphras, my fellow prisoner in the Messiah[q] Jesus, sends you[r] greetings, 24 as do Mark, Aristarchus, Demas, and Luke, my fellow workers. 25 May the grace of our[s] Lord Jesus, the Messiah,[t] be with your spirit! Amen.[u]
A Tree is Known by Its Fruit(A)
33 “Either make the tree good and its fruit good, or make the tree rotten and its fruit rotten, because a tree is known by its fruit. 34 You children of serpents! How can you say anything good when you are evil? The mouth speaks about what overflows from the heart. 35 A good person brings good things out of a good treasure house, and an evil person brings evil things out of an evil treasure house. 36 I tell you, on Judgment Day people will give an account for every thoughtless[a] word they have uttered, 37 because by your words you will be acquitted, and by your words you will be condemned.”
The Sign of Jonah(B)
38 Then some of the scribes and Pharisees told Jesus,[b] “Teacher, we want to see a sign from you.”
39 But he replied to them, “An evil and adulterous generation craves a sign. Yet no sign will be given to it except the sign of the prophet Jonah, 40 because just as Jonah was in the stomach of the sea creature for three days and three nights,[c] so the Son of Man will be in the heart of the earth for three days and three nights. 41 The men of Nineveh will stand up at the judgment and condemn the people living today,[d] because they repented at the preaching of Jonah. But look—something greater than Jonah is here! 42 The queen of the south will stand up and condemn the people living today,[e] because she came from so far away[f] to hear the wisdom of Solomon. But look! Something greater than Solomon is here!”
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