Book of Common Prayer

119 Alleluia. [Aleph]. Blessed be men without wem in the way; that go in the law of the Lord. (Alleluia. Happy be they whose lives be without blemish, or without fault; who walk in the Law of the Lord.)

² Blessed be they, that seek his witnessings; and seek him in all the heart. (Happy be they who obey his teachings, or his commands; and who seek him, or obey him, with all their heart.)

³ For they that work wickedness; went not in his ways. (For they who work wickedness, went not in his ways.)

⁴ Thou hast commanded; that thy behests be kept greatly. (Thou hast commanded, that thy precepts, or thy laws, be diligently kept.)

⁵ I would that my ways were (ad)dressed; to keep thy justifyings. (I desire that my ways be directed; so that I can obey thy statutes.)

⁶ Then I shall not be shamed; when I shall behold perfectly in(to) all thy behests. (Then I shall not be shamed, if I fix my eyes on thy commandments.)

⁷ I shall acknowledge to thee in the (ad)dressing of mine heart; in that that I learned the dooms of thy rightfulnesses. (I shall praise thee with my heart properly directed, when I have learned thy righteous judgements./I shall praise thee with a pure heart, when I have learned thy just decrees.)

⁸ I shall keep thy justifyings; forsake thou not me on each side. (I shall obey thy statutes; do not thou abandon me on any side/never desert thou me.)

⁹ [Beth]. In what thing amendeth a young waxing man his way? in keeping thy words. (How may a young man correct his way? by obeying thy words, or thy commands.)

¹⁰ In all mine heart I sought thee; put thou me not away from thy behests. (With all my heart I have sought thee; let me not stray from thy commandments.)

¹¹ In mine heart I hid thy speeches; that I do not sin against thee. (I hid thy words in my heart; so that I will not sin against thee.)

¹² Lord, thou art blessed; teach thou me thy justifyings. (Lord, blessed art thou; teach thou me thy statutes.)

¹³ In my lips I have pronounced; all the dooms of thy mouth. (With my lips I have declared, all the judgements, or the laws, from thy mouth.)

¹⁴ I delighted in the way of thy witnessings; (as much) as in all riches. (I delighted in the way of thy teachings, or thy commands; as much as in great riches.)

¹⁵ I shall be exercised, either busily occupied, in thy behests; and I shall behold thy ways. (I shall think about thy precepts; and I shall study thy ways.)

¹⁶ I shall bethink in thy justifyings; I shall not forget thy words. (I shall delight myself in thy statutes; I shall not forget thy words, or thy commands.)

¹⁷ [Gimel]. Yield to thy servant; quicken thou me, and I shall keep thy words. (Grant this to thy servant; that thou let me live, and that I obey thy commands.)

¹⁸ Lighten thou mine eyes; and I shall behold the marvels of thy law. (Open thou my eyes; and I shall see the marvels, or the wonders, that come forth from thy Law.)

¹⁹ I am a comeling in earth; hide thou not thy behests from me. (I am a newcomer, or a stranger, here on earth; hide thou not thy commandments from me.)

²⁰ My soul coveted to desire thy justifyings; in all time. (My soul desireth to know thy judgements; at all times.)

²¹ Thou blamedest the proud; they be cursed, that bow away from thy behests. (Thou hast rebuked the proud; cursed be they who turn away from thy commandments.)

²² Do thou away from me shame and despising; for I sought thy witnessings. (Do thou away from me all shame and despising; for I have kept thy commands/for I have obeyed thy laws/for I have followed thy teachings.)

²³ For why princes sat, and spake against me; but thy servant was exercised in thy justifyings. (For the rulers sit, and speak against me; but thy servant studied, and thought about, thy statutes/but thy servant shall study, and shall think about, thy statutes.)

²⁴ For why and thy witnessings is my thinking; and my counsel is thy justifyings. (For thy teachings, or thy commands, be my delight; and they be my counsellors.)

12 To the victory, on the eighth, the song of David. Lord, make thou me safe, for the holy (man) failed; for truths be made little from the sons of men. (To victory, on the eighth, the psalm of David. Lord, save thou me, for there be no more holy people; the faithful be made few, if any, among the sons and daughters of men.)

² They spake vain things, each man to his neighbour; and they having guileful lips, spake in their heart, and with their heart. (They spoke lies, each man to his neighbour; yea, they having deceitful lips, spoke with a double heart.)

³ The Lord destroy all guileful lips; and the great speaking tongue. (May the Lord destroy all deceitful, or lying, lips; and the tongues that speak so proudly, or so boastfully.)

⁴ Which said, We shall magnify (with) our tongue, our lips be of us-selves; who (else) is our lord? (They who say, We shall gain victory with our tongues, for our lips be our own; who else is lord over us?)

⁵ For the wretchedness of needy men, and for the wailing of poor men; now I shall rise up, saith the Lord. I shall set (him) in health; I shall do trustily in him. (Because of the wretchedness of the needy, and the wailing of the poor, I shall now rise up, saith the Lord. I shall place them in safety; I shall do trustily for them.)

⁶ The speeches of the Lord be chaste speeches; (as) silver assayed by fire, proved from the earth, purged sevenfold. (The speeches of the Lord be chaste speeches; like silver assayed in an earthen furnace, purged seven times.)

⁷ Thou, Lord, shalt keep us; and thou shalt keep us from this generation [into] without end. (Thou, Lord, shalt keep us safe; yea, thou shalt keep us safe from this generation forever.)

⁸ Wicked men go in compass; by thine highness thou hast multiplied the sons of men. (Even though the wicked be all around; and the vilest people be exalted.)

13 To the victory, [the psalm] of David. Lord, how long forgettest thou me, into the end? how long turnest thou away thy face from me? (To victory, the song of David. Lord, how long forgettest thou me, forever? how long turnest thou away thy face from me?)

² How long shall I set counsel in my soul; sorrow in my heart by day? How long shall mine enemy be raised up on me? (How long shall I suffer anguish in my soul; and each day have sorrow in my heart? How long shall my enemy be raised up over me?)

³ My Lord God, behold thou, and hear thou me. Lighten thou mine eyes, lest any time I sleep in death; (My Lord God, behold thou, and answer thou me. Give thou light to my eyes, lest any time I sleep in death;)

⁴ lest any time mine enemy say, I had the mastery against him. They, that trouble me, shall have joy, if I shall be stirred; (lest any time my enemy say, I had the mastery over him. For they, who trouble me, shall have joy, if I shall slip, or shall stumble/if I shall fall;)

⁵ but I hoped in thy mercy. Mine heart shall fully have joy in thine health; (but I trusted in thy love. My heart shall make full out joy in thy salvation/My heart shall rejoice in thy deliverance;)

⁶ I shall sing to the Lord, that giveth goods to me, and I shall say psalm to the name of the highest Lord. (I shall sing to the Lord, who giveth good things to me, yea, I shall sing a song to the name of the Most High Lord.)

14 To the victory, [the psalm] of David. The unwise man said in his heart, God is not. They be corrupt, and they be made abominable in their studies; none there is that doeth good, none is till to one. (To victory, the song of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their deeds; there is no one who doeth good, no not one.)^[a]

² The Lord beheld from heaven on the sons of men; that he see, if any is understanding, either seeking God. (The Lord looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

³ All bowed away, (al)together they be made unprofitable; none is that doeth good, none is till to one (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one). The throat of them is an open sepulchre, they did guilefully with their tongues; the venom of snakes is under their lips. Whose mouth is full of cursing and bitterness; their feet be swift to shed out blood. Sorrow and cursedness is in the ways of them, and they knew not the way of peace; the dread of God is not before their eyes.

⁴ Whether all men that work wickedness shall not know; that devour my people, as (the) meat of bread? They called not the Lord; (Surely all those, who do evil, already know this; yea, they who devour my people, like men eat bread. They do not call on the Lord;)

⁵ they trembled there for dread, where was no dread; for the Lord is in a rightful generation. (but they trembled there in fear, like never before. For the Lord is with the upright generation.)

⁶ Thou hast shamed the counsel of a poor man; for the Lord is his hope. (Ye evil-doers, ye have frustrated the plans of the poor; but the Lord is their hope.)

⁷ Who shall give from Zion health to Israel? When the Lord hath turned away the captivity of his people; Jacob shall fully be joyful/Jacob shall (make) full out joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall rejoice; yea, Israel shall be glad.)

³ And king Zedekiah sent Jehucal, the son of Shelemiah, and Zephaniah, the priest, the son of Maaseiah, to Jeremy, the prophet, and said, Pray thou for us our Lord God. (And King Zedekiah sent Jehucal, the son of Shelemiah, and Zephaniah, the priest, the son of Maaseiah, to the prophet Jeremiah, and said, Pray thou for us to the Lord our God.)

⁴ Forsooth Jeremy went freely in the midst of the people; for they had not (yet) sent him into the keeping of the prison.

⁵ Therefore the host of Pharaoh went out of Egypt, and [the] Chaldees, that besieged Jerusalem, heard such a message, and went away from Jerusalem. (And so, Pharaoh’s army went forth out of Egypt, and when the Chaldeans, who were besieging Jerusalem, heard this news, they went away from Jerusalem.)

⁶ And the word of the Lord was made to Jeremy, the prophet, and said,

⁷ The Lord God of Israel saith these things, Thus ye shall say to the king of Judah, that sent you to ask me, Lo! the host of Pharaoh, which went out to you into help, shall turn again into his land, into Egypt. (The Lord God of Israel saith these things, Thus ye shall say to the king of Judah, who sent you to ask me, Lo! Pharaoh’s army, which went out to help you, shall return to their own land, yea, to Egypt.)

⁸ And Chaldees shall come again, and shall fight against this city, and shall take it, and shall burn it with fire. (And then the Chaldeans shall return, and shall fight against this city, and shall take it, and shall burn it down.)

⁹ The Lord saith these things, Do not ye deceive your souls, saying, Chaldees going shall go away, and shall depart from us; for they shall not go away. (The Lord saith these things, Do not ye deceive yourselves, by saying, The Chaldeans going away shall truly go away, and shall indeed depart from us; for they shall not go away from you.)

¹⁰ But though ye slay all the host of Chaldees, that fight against you, and some wounded men of them be left, each man shall rise from his tent, and they shall burn this city with fire. (But even if ye might kill all of the Chaldean army, who fight against you, and only some of their wounded men be left, each wounded man shall rise up out of his tent, and they shall burn down this city.)

¹¹ Therefore when the host of Chaldees had gone away from Jerusalem, for (fear of) the host of Pharaoh, (And so when the Chaldean army had gone away from Jerusalem, for fear of Pharaoh’s army,)

¹² Jeremy went out of Jerusalem, to go into the land of Benjamin, and to part there the possession in the sight of [the] citizens. (Jeremiah went out of Jerusalem, to go to the land of Benjamin, and to take possession of his portion of the family property before the citizens there.)

¹³ And when he was come to the gate of Benjamin, there was a keeper of the gate by whiles (the guard, or the gate-keeper, was there), Irijah by name, the son of Shelemiah, son of Hananiah; and he took (hold of) Jeremy, the prophet, and said, Thou fleest to [the] Chaldees.

¹⁴ And Jeremy answered, It is false; I flee not to [the] Chaldees. And he heard not Jeremy, but Irijah took Jeremy, and brought him to the princes. (And Jeremiah answered, That is false; I do not flee to the Chaldeans. But Irijah would not listen to him, and he took Jeremiah, and brought him to the officers.)

¹⁵ Wherefore the princes were wroth against Jeremy, and beat him, and sent him into the prison, that was in the house of Jonathan, the scribe; for he was sovereign on the prison (for he was the ruler of the prison).

¹⁶ Therefore Jeremy entered into the house of the pit, and into the prison of travail; and Jeremy sat there many days (and Jeremiah sat there for many days).

¹⁷ Therefore king Zedekiah sent, and took him away, and asked him privily in his house, and said, Guessest thou, whether a word is of the Lord? And Jeremy said, There is. And Jeremy said, Thou shalt be betaken into the hand of the king of Babylon. (And so King Zedekiah sent for Jeremiah, and had him brought to his house, and privately asked him, Knowest thou, is there a word from the Lord? And Jeremiah said, There is. And Jeremiah said, Thou shalt be delivered into the hands of the king of Babylon.)

¹⁸ And Jeremy said to Zedekiah, the king, What have I sinned to thee, and to thy servants, and to thy people, for thou hast sent me into the house of [the] prison? (And Jeremiah said to King Zedekiah, What have I sinned against thee, and thy officers, and thy people, so that thou hast sent me into the prison house?)

¹⁹ Where be your prophets, that prophesied to you, and said, The king of Babylon shall not come on you, and on this land? (Where be your prophets, who prophesied to you, and said, The king of Babylon shall not come against you, or against this land?)

²⁰ Now therefore, my lord the king, I beseech, hear thou, my prayer be worth(y) in thy sight, and send thou not me again into the house of Jonathan, the scribe, lest I die there. (And so now, my lord the king, I beseech thee, hear thou, let my prayer be worthy in thy sight, and do not thou send me again into the house of Jonathan, the writer, lest I die there.)

²¹ Therefore Zedekiah commanded, that Jeremy should be betaken into the porch of the prison, and that a cake of bread should be given to him each day, without stew, till all the loaves of the city were wasted; and Jeremy dwelled in the porch of the prison. (And so Zedekiah commanded that Jeremiah should be taken to the courtyard of the prison, and that a loaf of bread should be given to him each day, but without stew, until all the loaves of the city were gone; and so Jeremiah lived in the courtyard of the prison.)

¹³ And therefore he that speaketh in language, pray, that he expound. [And therefore he that speaketh in tongue, pray, that he interpret, or expound.]

¹⁴ For if I pray in tongue, my spirit prayeth; mine understanding is without fruit. [For why if I pray in tongue, my spirit prayeth; forsooth my mind, or reason, is without fruit.]

¹⁵ What then? I shall pray in spirit, I shall pray [and] in mind; I shall say psalm in spirit, I shall say psalm also in mind.

¹⁶ For if thou blessest in spirit, who filleth the place of an unlearned man, how shall he say Amen on thy blessing, for he knoweth not, what thou sayest?^[a]

¹⁷ For thou [soothly] doest well thankings, but another man is not edified. [For why thou soothly doest well graces, or thankings, but another is not edified.]

¹⁸ I thank my God, for I speak in the language of all you; [I do graces to my God, for I speak in the tongue of all you;]

¹⁹ but in the church I will speak five words in my wit, that also I teach other men, than ten thousand words in tongue [than ten thousands of words in tongue not understood].

²⁰ Brethren, do not ye be made children in wits, but in malice be ye children; but in wits be ye perfect.

²¹ For in the law it is written, That in other tongues and other lips I shall speak to this people, and neither so they shall hear me, saith the Lord.

²² Therefore languages be into token, not to faithful men, but to men out of the faith; but prophecies be not to men out of the faith, but to faithful men.

²³ Therefore if all the church come together into one, and all men speak in tongues, if unlearned men, either men out of the faith enter, whether they shall not say [soothly if idiots enter, or men out of the faith, whether they say not], What be ye mad?

²⁴ But if all men prophesy, if any unfaithful man or unlearned man enter [Forsooth if all men prophecy, forsooth if any unfaithful man or idiot enter], he is convicted of all, he is wisely deemed of all.

²⁵ For the hid things of his heart be known, and so he shall fall down on the face, and shall worship God^[b], and show verily that God is in you.

²⁴ The disciple is not above the master [The disciple is not above his master], nor the servant above his lord;

²⁵ it is enough to the disciple, that he be as his master, and to the servant as his lord. If they have called the husbandman Beelzebub [If they have called the husbandman, or the father of (the) household, Beelzebub], how much more his household members?

²⁶ Therefore dread ye not them; for nothing is hid [for nothing is covered, or hid], that shall not be showed; and nothing is privy, that shall not be known.

²⁷ That thing that I say to you in darknesses, say ye in the light; and preach ye on houses [and preach ye upon roofs], that thing that ye hear in the ear.

²⁸ And do not ye dread them that slay the body; for they be not able to slay the soul; but rather dread ye him, that be able to destroy both soul and body into hell. [And do not ye dread them that slay the body; truly they be not able to slay the soul; but rather dread ye him, that be able to lose both soul and body into hell.]

²⁹ Whether two sparrows be not sold for an halfpenny? and one of them shall not fall on the earth without your Father.

³⁰ And all the hairs of your head be numbered.

³¹ Therefore do not ye dread; ye be better than many sparrows.

³² Therefore every man that shall acknowledge me before men, [and] I shall acknowledge him before my Father that is in heavens.

³³ But he that shall deny me before men, and I shall deny him before my Father that is in heavens [and I shall deny him before my Father which is in heavens].