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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 137

137 On the floods of Babylon, there we sat, and wept; while we bethought on Zion. (By the rivers of Babylon, there we sat down, and wept; when we thought about Zion.)

In sallows in the midst thereof; we hanged up our organs. (On the willows nearby; we hung up our harps.)

For they that led us prisoners; asked us there the words of songs. And they that led away us said; Sing ye to us an hymn of the songs of Zion. (For they who led us away as prisoners; told us to sing there. Yea, they who led us away said, Sing ye for us a hymn of the songs of Zion.)

How shall we sing a song of the Lord; in an alien land? (But how can we sing a song to the Lord, in a foreign, or a strange, land?)

If I forget thee, Jerusalem; my right hand be given to forgetting. (Yea, if I forget thee, Jerusalem; may my right hand forget how to play my harp/may my right hand wither away.)

My tongue cleave to my cheeks; if I bethink not on thee. If I purposed not of thee, Jerusalem; in the beginning of my gladness. (And may my tongue cleave to my cheeks; if I do not remember thee, Jerusalem. Yea, if I do not think of thee, as my greatest joy.)

Lord, have thou mind on the sons of Edom; for the day of Jerusalem. Which say, Extinguish ye, extinguish ye; till to the foundament therein. (Lord, remember what the Edomites did; on that day that Jerusalem fell. They said, Destroy ye it! destroy ye it! unto its foundations!)

Thou wretched daughter of Babylon; he is blessed, that yieldeth to thee thy yielding, which thou yieldest to us. (O wretched daughter of Babylon; happy is he, who doeth to thee, what thou hast done to us/happy be those, who repay thee, for all that thou hast done to us.)

He is blessed, that shall hold; and hurtle down his little children at the stone. (Happy is he/Happy be they, who shall take hold of thy little children; and hurtle them against a stone.)

Psalm 144

144 A psalm of David. Blessed be my Lord God, that teacheth mine hands to war; and my fingers to battle. (A song of David. Blessed be the Lord my God, who traineth my hands for war; and my fingers for battle.)

My mercy, and my refuge; my taker up, and my deliverer. My defender, and I hoped in him; and thou makest subject my people under me. (My mercy, and my refuge; my defender, and my deliverer. Yea, my defender, and in whom I trust; and thou makest the peoples to be subject under me.)

Lord, what is a man, for thou hast made (thyself) known to him; either the son of man, for thou areckonest him of some value? (Lord, what is man, that thou hast taken notice of him?/that thou carest for him? or the son of a man, that thou reckonest, or esteemest, him of some value?)

A man is made like vanity; his days pass as shadow. (A person is but like vanity, yea, but a puff of air; his days pass like a shadow.)

Lord, bow down thine heavens, and come thou down; touch thou [the] hills, and they shall make smoke.

Light thou shining, and thou shalt scatter them (Send thou forth thy lightning, and thou shalt scatter thy enemies); send thou out thine arrows, and thou shalt trouble them.

Send out thine hand from on high, ravish me out, and deliver thou me from many waters; and from the hand of alien sons. (Send out thy hand from on high, and take me out of here, that is, rescue me; save thou me from the deep waters, and from the power of foreigners, or of strangers.)

The mouth of whom spake vanity (Their mouths spoke lies); and the right hand of them is the right hand of wickedness.

God, I shall sing to thee a new song; I shall say psalm to thee in psaltery of ten strings (yea, I shall sing a song to thee to the strains of a ten-stringed lute).

10 Which givest health to kings, which again-boughtest David, thy servant; from the wicked sword ravish thou out me. (Who givest salvation, or deliverance, to kings, and redeemest thy servant David; rescue thou me from the wicked sword.)

11 And deliver thou me from the hand of alien sons; the mouth of which spake vanity, and the right hand of them is the right hand of wickedness. (And save thou me from the power of foreigners, or of strangers; whose mouths spoke lies, and whose right hands be the right hands of wickedness, that is, they always break their oaths, or their pledges.)

12 Whose sons be as new plantings in their youth. The daughters of them be arrayed; adorned about as the likeness of a temple. (May our sons be like plants fully grown in their youth; may our daughters be arrayed, or adorned, like a palace.)

13 The cellars of them be full; bringing out from this vessel into that/from one vessel into another. The sheep of them be with lambs, plenteous in their goings out; (May our cellars be full; and we be able to bring forth from this vessel into that one/and we be able to bring forth from one vessel into another. May our sheep be with lambs; yea, plentiful and innumerable.)

14 their kine be fat. There is no falling of their wall, neither passing over (of it); neither cry is in the streets of them. (May all our kine be fat; and be there no parting in the walls of their wombs, nor any passing over of them. And may there be no cries of distress in all our streets.)

15 They said, The people is blessed, that hath these things; blessed is the people, whose Lord is the God of it. (And so we say, Happy be the people, who have things like we do; happy be the people, whose God is the Lord.)

Psalm 104

104 My soul, bless thou the Lord; my Lord God, thou art magnified greatly. Thou hast clothed acknowledging and fairness; (My soul, bless thou the Lord; my Lord God, thou art greatly magnified. Thou art clothed with majesty and glory;)

and thou art clothed with light, as with a cloth. And thou stretchest forth heaven as a skin; (and thou art clothed with light, like with a cloak. And thou stretchest forth, or spreadest out, the heavens like a tent;)

and thou coverest with waters the higher parts thereof. Which settest a cloud thy ascending; which goest on the feathers of winds. (and thou layest the beams of thy chambers upon the waters. Thou who makest a cloud thy chariot; and who goest upon the wings of the wind.)

Which makest spirits thine angels; and thy ministers (a) burning fire. (Who makest the winds to be thy messengers; and flames of fire, or flashes of lightning, to be thy servants.)

Which hast founded the earth on his stableness; it shall not be bowed into the world of world. (Who hast set the earth on its foundations; yea, it shall never be moved, or shaken.)

The depth of waters as a cloth is the clothing thereof; waters shall stand on hills. (The depth of waters, like a cloak, is its clothing; and the waters rose above, or covered, the mountains.)

Those shall flee from thy blaming; men shall be afeared of the voice of thy thunder. (The waters fled from thy rebuke; they were afraid of the sound of thy thunder.)

Hills go up, and fields go down; into the place which thou hast founded to those. (They went up over the mountains, and down into the valleys; to the place which thou hast prepared for them.)

Thou hast set a term, which they shall not pass (over); neither those shall be turned (again), for to cover the earth (nor shall they ever return to cover the earth).

10 And thou sendest out wells into great valleys (And thou sendest forth springs in the great valleys); (and the) waters shall pass betwixt the midst of (the) hills.

11 All the beasts of the field shall drink; wild asses shall abide in their thirst, that is, to be filled in their thirst. (All the beasts of the field shall drink from these waters; the wild donkeys shall quench their thirst there.)

12 [The] Birds of the air shall dwell on those; from the midst of the stones they shall give voices. (The birds of the air shall live on trees nearby; from the midst of the leaves they shall give out their voices.)

13 And thou moistest [the] hills of their higher things; the earth shall be [ful]filled of the fruit of thy works. (And thou waterest the hills from thy high places; and the earth shall be filled full with the fruit of thy works.)

14 And thou bringest forth hay to beasts; and herb to the service of men. That thou bring forth bread (out) of the earth; (And thou bringest forth hay, or grass, for the beasts; and plants for service to people. So that thou bring forth food from the earth;)

15 and that wine make glad the heart of men. That he make glad the face with oil; and that bread make steadfast the heart of man. (and wine to make the hearts of people glad. And oil to make their faces shine; and bread to make their hearts strong.)

16 The trees of the field shall be [full-]filled (The trees of the field be filled full with sap), and the cedars of the Lebanon, which he planted;

17 sparrows shall make nest there. The house of the gyrfalcon is the leader of those; (the sparrows make their nests there; and the homes of the gyrfalcons be on the tops of them.)

18 high hills be refuge to harts; the stone is refuge to urchins. (The high hills, or the mountains, be a refuge for the harts; and the stones be a refuge for the conies, or the rock badgers.)

19 He made the moon into times; the sun knew his going down. (Thou hast made the moon for telling times, or months; and the sun, it knoweth its time to go down, and when to set.)

20 Thou hast set darknesses, and night is made; all beasts of the wood shall go therein.

21 Lions’ whelps roaring for to ravish (prey); and to seek of God meat to themselves. (The lions’ whelps roar while they hunt the prey; seeking food for themselves from God.)

22 The sun is risen, and those be gathered together; and those shall be set (down) in their couches. (Then the sun riseth, and they be gathered together; and they return to their dens.)

23 A man shall go out to his work; and to his working, till to the eventide. (A man goeth out to his work; and doeth his labour, until the evening.)

24 Lord, thy works be magnified full much, thou hast made all things in wisdom; the earth is filled with thy possession(s). (Lord, thou hast made a great many things, thou hast made all things by thy wisdom; the earth is filled with thy creatures.)

25 This sea is great and large to hands; there be creeping beasts, of which is no number. Little beasts with [the] great; (The sea is great, and too large to hold in our hands; and in it be creeping things of which there is no number. Yea, little beasts with the great.)

26 ships shall pass there. This dragon which thou hast formed, for to scorn him. (Ships pass there; and that dragon, or Leviathan, which thou hast formed, playeth there.)

27 All things abide of thee; that thou give to them meat in time. (All things wait for thee; to give them their food at the proper time.)

28 When thou shalt give to them, they shall gather; when thou shalt open thine hand, all things shall be filled with goodness. (What thou givest to them, they gather up; when thou openest up thy hand, they be filled with good things.)

29 But when thou shalt turn away thy face, they shall be troubled; thou shalt take away the spirit of them, and they shall fail; and they shall turn again into their dust. (But when thou turnest away thy face, they be troubled; and when thou takest away their breath, they fail; and then they return to the dust from whence they came.)

30 Send out thy spirit, and they shall be formed of the new/and they shall be reformed of new; and thou shalt renew the face of the earth. (Give thou them breath, and they shall be formed anew; yea, thou shalt renew the face of all the earth.)

31 The glory of the Lord be into the world; the Lord shall be glad in his works. (May the glory of the Lord be forever; may the Lord be satisfied with, or happy over, his works.)

32 Which beholdeth the earth, and maketh it to tremble; which toucheth hills, and those smoke. (Who looketh upon the earth, and maketh it to tremble; who toucheth the hills, and they smoke.)

33 I shall sing to the Lord in my life; I shall say psalm to my God, as long as I am. (I shall sing to the Lord all my life; yea, I shall sing psalms, or songs of praise, to my God, as long as I am.)

34 My speech be merry to him/My speech be mirth to him; forsooth I shall delight in the Lord. (May my words please him; for my delight is in the Lord.)

35 Sinners fail from the earth, and wicked men fail, so that they be not; my soul, bless thou the Lord. (May the sinners perish from the earth, and the wicked fail, so that they be not; but my soul, bless thou the Lord.)

Jeremiah 35

35 The word that was made of the Lord to Jeremy, in the days of Jehoiakim, son of Josiah, king of Judah, and said, (The word of the Lord that was made to Jeremiah, in the days of Jehoiakim, the son of Josiah, the king of Judah, and said,)

Go thou to the house of Rechabites, and speak thou to them; and thou shalt bring them into the house of the Lord, into one chamber of [the] treasuries, and thou shalt give to them to drink wine. (Go thou to the house of the Rechabites, and speak thou to them; and thou shalt bring them into the House of the Lord, into one of the chambers, or one of the rooms, and thou shalt give them some wine to drink.)

And I took Jaazaniah, the son of Jeremy, son of Habaziniah, and his brethren, and all the sons of him, and all the house of Rechabites. (And I went to Jaazaniah, the son of Jeremiah, the son of Habaziniah, and his brothers, and all their sons, and all the house of the Rechabites.)

And I led them into the house of the Lord, to the treasury of the sons of Hanan, son of Igdaliah, the man of God; which treasury was beside the treasury of [the] princes, (and) above the treasury of Maaseiah, son of Shallum, that was keeper of the vestiary. (And I led them into the House of the Lord, to the chamber of the sons of Hanan, the son of Igdaliah, the man of God; which chamber was beside the chamber of the leaders, and above the chamber of Maaseiah, the son of Shallum, who was the guard, or the door-keeper.)

And I setted before the sons of the house of Rechabites pecks, and great cups full of wine; and I said to them, Drink ye (some) wine.

And they answered, We shall not drink wine; for why Jonadab, our father, the son of Rechab, commanded to us, and said, Ye shall not drink wine, ye and your sons, till into without end;

and ye shall not build an house, and ye shall not sow seed, and ye shall not plant vines, neither (ye) shall have (any), but ye shall dwell in tabernacles in all your days (but ye shall live in tents all your lives), (so) that ye (may) live many days on the face of [the] earth, in which ye go in pilgrimage.

Therefore we obeyed to the voice of Jonadab, our father, the son of Rechab, in all things which he commanded to us; so that we drank not wine in all our days, we, and our women, our sons, and (our) daughters;

and we builded not houses to dwell (in), and we had not a vinery, and a field, and seed; (and we did not build any houses to live in, and we do not have any vineyards, or any fields, or any seed;)

10 but we dwelled in tabernacles (but we lived in tents), and were obeying, and did by all things, which Jonadab, our father, commanded to us.

11 But when Nebuchadnezzar, king of Babylon, had ascended to this land, we said, Come ye, and enter we into Jerusalem, from the face of the host of Chaldees, and from the face of the host of Syria; and we dwelled in Jerusalem. (But when Nebuchadnezzar, the king of Babylon, came into this land, we said, Come ye, and go we to Jerusalem, away from the Chaldean army, and away from the Syrian army; and so we stayed in Jerusalem.)

12 And the word of the Lord was made to Jeremy, and said,

13 The Lord of hosts, God of Israel, saith these things, Go thou, and say to the men of Judah, and to the dwellers of Jerusalem, Whether ye shall not take teaching, that ye obey to my words, saith the Lord? (The Lord of hosts, the God of Israel, saith these things, Go thou, and say to the people of Judah, and to the inhabitants of Jerusalem, Shall ye not receive teaching, or instruction, so that ye obey my words? saith the Lord.)

14 The words of Jonadab, son of Rechab, had the mastery, which he commanded to his sons, that they should not drink wine; and they drink not, unto this day; for they obeyed to the commandment of their father; but I spake to you, and I rose (up) full early, and spake, and ye obeyed not to me.

15 And I sent to you all my servants (the) prophets, and I rose (up) full early, and I sent, and said, Be ye converted, each man from his worst way, and make ye good your studies, and do not ye follow alien gods, neither worship ye them, and ye shall dwell in the land, which I gave to you, and to your fathers; and ye bowed not [in] your ear, neither heard me. (And I sent my servants the prophets to all of you, yea, I rose up very early, and I sent them, and I said, Each person, turn ye away from his worst ways, and do ye good deeds, and do not ye follow strange, or foreign, gods, nor worship ye them, and then ye shall live in the land, which I gave to you, and to your forefathers; but ye bowed not in your ear, nor did ye listen to me.)

16 Therefore the sons of Jonadab, son of Rechab, made steadfast the commandment of their father, which he commanded to them; but this people obeyed not to me.

17 Therefore the Lord of hosts, God of Israel, saith these things, Lo! I shall bring on Judah, and on all the dwellers of Jerusalem (and on all the inhabitants of Jerusalem), all the torment which I spake against them; for I spake to them, and they heard not; I called them, and they answered not to me.

18 Forsooth Jeremy said to the house of Rechabites, The Lord of hosts, God of Israel, saith these things, For that that ye obeyed to the commandment of Jonadab your father, and kept all his commandments, and did all things, which he commanded to you;

19 therefore the Lord of hosts, God of Israel, saith these things, A man of the generation of Jonadab, son of Rechab, shall not fail standing in my sight in all days. (and so the Lord of hosts, the God of Israel, saith these things, One of the descendants of Jonadab, the son of Rechab, shall always stand before me.)

1 Corinthians 12:27-13:3

27 And ye be the body of Christ, and members of member. [Forsooth ye be the body of Christ, and members of members.]

28 But God set some men in the church, first apostles, the second time prophets [And soothly God put some in the church, first apostles, the second prophets], the third teachers, afterward works of power, afterward graces of healings, helpings, governings, kinds of languages, interpretations of words.

29 Whether all [be] apostles? whether all [be] prophets? Whether all teachers? whether all works of power?

30 whether all have grace of healings? whether all speak with languages? whether all expound [whether all interpret, or expound]?

31 But follow ye the better ghostly gifts. And yet I show to you a more excellent way.

13 If I speak with tongues of men and of angels, and I have not charity, I am made as brass sounding, or a cymbal tinkling.

And if I have prophecy, and know all mysteries, and all knowing [and all knowing, or science], and if I have all faith, so that I move hills from their place [so that I bear over hills from one place to another], and I have not charity, I am nought.

And if I part all my goods into the meats of poor men, and if I betake my body, so that I burn, and if I have not charity, it profiteth to me nothing.

Matthew 9:35-10:4

35 And Jesus went about all the cities and castles, teaching in the synagogues of them, and preaching the gospel of the kingdom, and healing every languor and every sickness [and healing all languishing, or ache, and all sickness].

36 And he saw the people, and had ruth on them [Forsooth Jesus, seeing companies, had ruth on them]; for they were travailed, and lying as sheep not having a shepherd.

37 Then he said to his disciples, Soothly there is much ripe corn, but few workmen.

38 Therefore pray ye the Lord of the ripe corn, that he send workmen into his ripe corn.

10 And when his twelve disciples were called together, he gave to them power of unclean spirits, to cast them out of men, and to heal every languor, and sickness. [And the twelve disciples called together, he gave to them power of unclean spirits, that they should cast them out, and that they should heal all ache, and all sickness.]

And these be the names of the twelve apostles; the first, Simon, that is called Peter, and Andrew, his brother; James of Zebedee, and John, his brother;

Philip, and Bartholomew; Thomas, and Matthew, publican; and James [of] Alphaeus, and Thaddaeus;

Simon Canaanite, and Judas Iscariot, that betrayed Christ [and Judas Iscariot, which betrayed him].