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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 97

97 Adonai is king, let the earth rejoice,
let the many coasts and islands be glad.
Clouds and thick darkness surround him;
righteousness and justice are the foundation of his throne.
Fire goes before him,
setting ablaze his foes on every side.
His flashes of lightning light up the world;
the earth sees it and trembles.
The mountains melt like wax at the presence of Adonai,
at the presence of the Lord of all the earth.
The heavens declare his righteousness,
and all the peoples see his glory.

All who worship images will be put to shame,
those who make their boast in worthless idols.
Bow down to him, all you gods!
Tziyon hears and is glad, Adonai;
the daughters of Y’hudah rejoice at your rulings.
For you, Adonai, most high over all the earth,
you are exalted far above all gods.

10 You who love Adonai, hate evil!
He keeps his faithful servants safe.
He rescues them from the power of the wicked.
11 Light is sown for the righteous
and joy for the upright in heart.
12 Rejoice in Adonai, you righteous;
and give thanks on recalling his holiness.

Psalm 99-100

99 Adonai is king; let the peoples tremble.
He sits enthroned on the k’ruvim; let the earth shake!
Adonai is great in Tziyon;
he is high above all the peoples.

Let them praise your great and fearsome name (he is holy):
“Mighty king who loves justice, you established
fairness, justice and righteousness in Ya‘akov.”

Exalt Adonai our God!
Prostrate yourselves at his footstool (he is holy).

Moshe and Aharon among his cohanim
and Sh’mu’el among those who call on his name
called on Adonai, and he answered them.
He spoke to them in the column of cloud;
they kept his instructions and the law that he gave them.
Adonai our God, you answered them.
To them you were a forgiving God,
although you took vengeance on their wrongdoings.

Exalt Adonai our God,
bow down toward his holy mountain,
for Adonai our God is holy!

100 (0) A psalm of thanksgiving:

(1) Shout for joy to Adonai, all the earth!
Serve Adonai with gladness.
Enter his presence with joyful songs.

Be aware that Adonai is God;
it is he who made us; and we are his,
his people, the flock in his pasture.

Enter his gates with thanksgiving,
enter his courtyards with praise;
give thanks to him, and bless his name.
For Adonai is good, his grace continues forever,
and his faithfulness lasts through all generations.

Psalm 94-95

94 God of vengeance, Adonai!
God of vengeance, appear!
Assert yourself as judge of the earth!
Pay back the proud as they deserve!

How long are the wicked, Adonai,
how long are the wicked to triumph?
They pour out insolent words,
they go on bragging, all these evildoers.

They crush your people, Adonai,
they oppress your heritage.
They kill widows and strangers
and murder the fatherless.

They say, “Yah isn’t looking;
the God of Ya‘akov won’t notice.”
Take notice, yourselves, you boors among the people!
You fools, when will you understand?
Will the one who planted the ear not hear?
Will the one who formed the eye not see?
10 Will the one who disciplines nations not correct them?
Will the teacher of humanity not know?
11 Adonai understands that people’s thoughts
are merely a puff of wind.

12 How happy the man whom you correct, Yah,
whom you teach from your Torah,
13 giving him respite from days of trouble,
till a pit is dug for the wicked!
14 For Adonai will not desert his people,
he will not abandon his heritage.
15 Justice will once again become righteous,
and all the upright in heart will follow it.

16 Who will champion my cause against the wicked?
Who will stand up for me against evildoers?

17 If Adonai hadn’t helped me,
I would soon have dwelt in the land of silence.
18 When I said, “My foot is slipping!”
your grace, Adonai, supported me.
19 When my cares within me are many,
your comforts cheer me up.

20 Can unjust judges be allied with you,
those producing wrong in the name of law?
21 They band together against the righteous
and condemn the innocent to death.

22 But Adonai has become my stronghold,
my God is my rock of refuge.
23 But he repays them as their guilt deserves;
he will cut them off with their own evil;
Adonai our God will cut them off.

95 Come, let’s sing to Adonai!
Let’s shout for joy to the Rock of our salvation!
Let’s come into his presence with thanksgiving;
let’s shout for joy to him with songs of praise.

For Adonai is a great God,
a great king greater than all gods.
He holds the depths of the earth in his hands;
the mountain peaks too belong to him.
The sea is his — he made it —
and his hands shaped the dry land.

Come, let’s bow down and worship;
let’s kneel before Adonai who made us.
For he is our God, and we are the people
in his pasture, the sheep in his care.

If only today you would listen to his voice:
“Don’t harden your hearts, as you did at M’rivah,
as you did on that day at Massah in the desert,
when your fathers put me to the test;
they challenged me, even though they saw my work.
10 For forty years I loathed that generation;
I said, ‘This is a people whose hearts go astray,
they don’t understand how I do things.’
11 Therefore I swore in my anger
that they would not enter my rest.”

2 Chronicles 29:1-3

29 Hizkiyahu was twenty-five years old when he began his reign, and he ruled for twenty-nine years in Yerushalayim. His mother’s name was Aviyah the daughter of Z’kharyah. He did what was right from Adonai’s perspective, following the example of everything David his ancestor had done.

In the first month of the first year of his reign, he reopened the doors of the house of Adonai and repaired them.

2 Chronicles 30

30 Then Hizkiyahu sent to all Isra’el and Y’hudah, and wrote letters also to Efrayim and M’nasheh, summoning them to the house of Adonai in Yerushalayim, to keep the Pesach to Adonai the God of Isra’el. For the king, his officials and the entire Yerushalayim community had agreed to keep the Pesach in the second month. They had not been able to observe it at the proper time because the cohanim had not consecrated themselves in sufficient number; also the people had not assembled in Yerushalayim. The idea had seemed right to the king and to the whole community; so they issued a decree that it should be proclaimed throughout all Isra’el, from Be’er-Sheva to Dan, that they should come to keep the Pesach to Adonai the God of Isra’el at Yerushalayim; for only a few had been observing it as prescribed.

So runners went with the letters from the king and his officers throughout all Isra’el and Y’hudah. They conveyed the king’s order: “People of Isra’el! Turn back to Adonai, the God of Avraham, Yitz’chak and Ya‘akov! Then he will return to those of you who remain, who escaped capture by the kings of Ashur. Don’t be like your ancestors, or like your kinsmen who sinned against Adonai the God of their ancestors, with the result that he allowed them to become an object of horror, as you see. Don’t be stiffnecked now, as your ancestors were. Instead, yield yourselves to Adonai; enter his sanctuary, which he has made holy forever; and serve Adonai your God; so that his fierce anger will turn away from you. For if you turn back to Adonai, your kinsmen and children will find that those who took them captive will have compassion on them, and they will come back to this land. Adonai your God is compassionate and merciful; he will not turn his face away from you if you return to him.”

10 So the runners passed from city to city through the territory of Efrayim and M’nasheh, as far as Z’vulun; but the people laughed at them and made fun of them. 11 Nevertheless, some from Asher, M’nasheh and Z’vulun were humble enough to come to Yerushalayim. 12 Also in Y’hudah the hand of God was at work, uniting their hearts to do what the king and the leaders had ordered in accordance with the word of Adonai.

13 Thus, many people assembled in Yerushalayim to keep the festival of Matzot in the second month, a huge crowd. 14 First they set about removing the altars that were in Yerushalayim, and they also removed all the altars for incense and threw them in Vadi Kidron. 15 Then they slaughtered the Pesach lamb on the fourteenth day of the second month. Ashamed of themselves, the cohanim and L’vi’im had consecrated themselves and brought burnt offerings into the house of Adonai. 16 Now they stood at their stations, as prescribed in the Torah of Moshe the man of God; the cohanim splashed the blood given to them by the L’vi’im. 17 For there were many in the assembly who had not consecrated themselves; therefore the L’vi’im were responsible for slaughtering the Pesach lambs and consecrating them to Adonai on behalf of everyone who was not clean. 18 For a large number of the people, especially from Efrayim, M’nasheh, Yissakhar and Z’vulun, had not cleansed themselves but ate the Pesach lamb anyway, despite what is written. For Hizkiyahu had prayed for them, “May Adonai, who is good, pardon 19 everyone who sets his heart on seeking God, Adonai, the God of his ancestors, even if he hasn’t undergone the purification prescribed in connection with holy things.” 20 Adonai heard Hizkiyahu and healed the people.

21 The people of Isra’el there in Yerushalayim observed the festival of Matzot for seven days with great joy; while every day the L’vi’im and cohanim praised Adonai, singing to Adonai with the accompaniment of loud instruments. 22 Hizkiyahu spoke encouragingly to all the L’vi’im who were well skilled in the service of Adonai. Thus they ate throughout the festival for the seven days, offering sacrifices of peace offerings and giving thanks to Adonai, the God of their ancestors.

23 Then the whole assembly decided to celebrate for yet another seven days, and they observed those seven days too with joy. 24 For Hizkiyahu king of Y’hudah gave the assembly a thousand bulls and seven thousand sheep for offerings, while the leaders gave the assembly a thousand bulls and ten thousand sheep; and great numbers of cohanim consecrated themselves. 25 All the people who had assembled from Y’hudah rejoiced, as did the cohanim and L’vi’im, those assembled from Isra’el, and the foreigners who had come from the territory of Isra’el or who lived in Y’hudah. 26 So there was great joy in Yerushalayim; for since the time of Shlomo the son of David, king of Isra’el, there had been nothing like it in Yerushalayim. 27 Then the cohanim, who were L’vi’im, stood up and blessed the people; [Adonai] heard their voice, and their prayer came up to the holy place where he lives, heaven.

1 Corinthians 7:32-40

32 What I want is for you to be free of concern. An unmarried man concerns himself with the Lord’s affairs, 33 with how to please the Lord; but the married man concerns himself with the world’s affairs, with how to please his wife; 34 and he finds himself split. Likewise the woman who is no longer married or the girl who has never been married concerns herself with the Lord’s affairs, with how to be holy both physically and spiritually; but the married woman concerns herself with the world’s affairs, with how to please her husband. 35 I am telling you this for your own benefit, not to put restrictions on you — I am simply concerned that you live in a proper manner and serve the Lord with undivided devotion.

36 Now if a man thinks he is behaving dishonorably by treating his fiancée this way, and if there is strong sexual desire, so that marriage is what ought to happen; then let him do what he wants — he is not sinning: let them get married. 37 But if a man has firmly made up his mind, being under no compulsion but having complete control over his will, if he has decided within himself to keep his fiancée a virgin, he will be doing well. 38 So the man who marries his fiancée will do well, and the man who doesn’t marry will do better.

39 A wife is bound to her husband as long as he lives, but if the husband dies she is free to marry anyone she wishes, provided he is a believer in the Lord. 40 However, in my opinion, she will be happier if she remains unmarried, and in saying this I think I have God’s Spirit.

Matthew 7:1-12

“Don’t judge, so that you won’t be judged. For the way you judge others is how you will be judged — the measure with which you measure out will be used to measure to you. Why do you see the splinter in your brother’s eye but not notice the log in your own eye? How can you say to your brother, ‘Let me take the splinter out of your eye,’ when you have the log in your own eye? You hypocrite! First, take the log out of your own eye; then you will see clearly, so that you can remove the splinter from your brother’s eye!

“Don’t give to dogs what is holy, and don’t throw your pearls to the pigs. If you do, they may trample them under their feet, then turn and attack you.

“Keep asking, and it will be given to you; keep seeking, and you will find; keep knocking, and the door will be opened to you. For everyone who keeps asking receives; he who keeps seeking finds; and to him who keeps knocking, the door will be opened. Is there anyone here who, if his son asks him for a loaf of bread, will give him a stone? 10 or if he asks for a fish, will give him a snake? 11 So if you, even though you are bad, know how to give your children gifts that are good, how much more will your Father in heaven keep giving good things to those who keep asking him!

12 “Always treat others as you would like them to treat you; that sums up the teaching of the Torah and the Prophets.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.