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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 75-76

75 To the overcomer, lose thou not the psalm of the song of Asaph. God, we shall acknowledge to thee, we shall acknowledge; and we shall inwardly call thy name. We shall tell thy marvels; (To the overcomer, destroy thou not the psalm of the song of Asaph. God, we shall give thee thanks, we shall give thee thanks; and we shall call on thy name. We shall tell of all thy marvellous deeds.)

when I shall take (hold of the) time, I shall deem (with) rightfulnesses. (And God said, I shall take hold of the time; and I shall judge with righteousness/and I shall judge with justice.)

The earth is melted, and all that dwell therein; I confirmed the pillars thereof. (The earth was shaken, and all who live on it; but I made its pillars firm.)

I said to wicked men (I said to the wicked), Do not ye do wickedly; and to trespassers, Do not ye enhance the horn.

Do not ye raise on high your horn (Do not ye raise up your horn on high); do not ye speak wickedness against God.

For (promotion cometh) neither from the east, neither from the west, neither from desert hills; (For judgement cometh not from the east, nor from the west, nor from the hills in the wilderness;)

for God is the judge. He meeketh this man, and enhanceth him; (for God is the judge. He humbleth this one, and raiseth up that one;)

for a cup of clean wine, full of meddling, is in the hand of the Lord (for there is a cup of clear wine, full of mixing, or of mixture, in the Lord’s hand). And he bowed (some) of this into that; nevertheless the dregs thereof is not diminished, either made less, (for) all [the] sinners of [the] earth shall drink thereof.

Forsooth I shall tell into the world; I shall sing to God of Jacob. (And I shall tell this out forever; I shall sing to the God of Jacob.)

10 And I shall break all the horns of sinners; and the horns of the just man shall be enhanced. (And I shall break all the horns of the sinners; but the horns of the righteous shall be raised up.)

76 To the victory in organs, the psalm of the song of Asaph. (To victory, on instruments, the psalm of the song of Asaph.) God is known in Judah; his name is great in Israel.

And his place is made in peace; and his dwelling is in Zion. (And his Tabernacle, or his Tent, is pitched in Salem; and his dwelling place is in Zion.)

There he brake powers; bow, shield, sword, and battle.

And thou, God, lightenest wonderfully (coming back) from everlasting hills; (And thou, O God, wonderfully lightenest, coming back from the everlasting hills;)

all unwise men of heart were troubled. They slept their sleep, that is, were dead; and all men found nothing of riches in their hands. (and all who were foolish and ignorant were troubled. But now they have slept their sleep, that is, they be dead; and all their riches be found to be nothing in their hands.)

They that ascended on horses; slept for thy blaming, thou God of Jacob. (They who ascended on horses; now be asleep, or dead, after thy rebuke, O God of Jacob.)

Thou art fearful, and who shall against-stand thee? from that time (of) thine ire. (Thou art to be feared; and who shall be able to stand against thee, when thou art angry?)

From heaven thou madest doom heard; the earth trembled, and rested. (From heaven thou madest thy judgement heard; and the earth trembled, or shook, and kept silent.)

When God rose up into doom; to make safe all the mild men of earth. (When God rose up to judge; and to save all the humble of the earth.)

10 For the thought of man shall acknowledge to thee; and the remnants of thought/the leavings of thought shall make a feast day to thee. (For all their anger, people shall still praise thee; and they who be the remnants/who be the survivors shall make a feast day to thee.)

11 Make ye a vow, and yield ye to your Lord God; all that bring gifts in the compass of it. To God fearedful, (Make ye a vow, and pay ye it to the Lord your God; and let those who be all around bring gifts to him. To him who is to be feared,)

12 and to him that taketh away the spirit of princes; to the fearedful at the kings of earth. (to him who breaketh the spirit of princes, or of the leaders; to him who is feared by all the kings of the earth.)

Psalm 23

23 The psalm of David. The Lord governeth me, and nothing shall fail to me; (The song of David. The Lord governeth me, and there is nothing that I shall lack;)

in the place of pasture there he hath set me. He nourished me on the water of refreshing; (he hath set me in a place of pasture. He nourished me by the waters of refreshing;)

he converted my soul. He led me forth on the paths of rightfulness; for his name. (he transformed my soul. He led me forth on the paths of righteousness/on the right paths; for the sake of his name.)

For why though I shall go in the midst of shadow of death; I shall not dread evils, for thou art with me. Thy rod and thy staff; those have comforted me. (For though I go in the midst of the shadow of death, I shall fear no evil; for thou art with me. Thy rod and thy staff, they have comforted me.)

Thou hast made ready a board in my sight; against them that trouble me. Thou hast made fat mine head with oil; and my cup, that filleth greatly, is full clear. (Thou hast prepared a table before me; before those who trouble me. Thou hast covered my head with oil; and my cup, which thou greatly filleth, is full, indeed it runneth over.)

And thy mercy shall follow me; in all the days of my life. And that I dwell in the house of the Lord; into the length of days. (And thy love shall follow me; all the days of my life. And I shall live in the House of the Lord forever and ever.)

Psalm 27

27 The holy prayer of David. The Lord is my lightening, and mine health; whom shall I dread? The Lord is defender of my life; for whom shall I tremble [for whom shall I quake]? (The holy prayer of David. The Lord is my light, and my salvation, or my deliverance; who shall I fear? The Lord is the defender of my life; for who else shall I tremble, or shake over?)

The while noisome men nigh on me; for to eat my fleshes. Mine enemies, that troubled me; they were made sick and felled down. (All the while harmful, or dangerous, men come near to me; to eat my flesh. But my enemies, those who trouble me, were made feeble, or weak; they all fell down.)

Though castles stand together against me; mine heart shall not dread (Though hosts, or armies, stand together against me; my heart shall not fear). Though battle riseth against me; in this thing I shall have hope.

I asked of the Lord one thing; I shall seek this thing; that I dwell in the house of the Lord all the days of my life. That I see the will of the Lord; and that I visit his temple. (I asked of the Lord only one thing; and I shall seek this thing; that I live in the House of the Lord all the days of my life. So that I can see the beauty of the Lord; and I can seek his guidance in his Temple.)

For he hid me in his tabernacle in the day of evils; he defended me in the hid place of his tabernacle. He enhanced me in a stone; (For he shall hide me in his Temple on the day of evil; he shall defend me in the hidden place of his Temple. He shall put me upon a stone;)

and now he enhanced mine head over mine enemies. I compassed, and offered in his tabernacle a sacrifice of crying [out]; I shall sing, and I shall say psalm to the Lord. (and then my head shall be lifted up over my enemies, who be all around me. And I shall offer an offering of acclamation in his Temple; yea, I shall sing a song of praise to the Lord.)

Lord, hear thou my voice, by which I cried to thee; have thou mercy on me, and hear me. (Lord, hear thou my voice, when I cry to thee; have thou mercy on me, and answer me.)

Mine heart said to thee, My face sought thee; Lord, I shall seek again thy face. (And thou saidest, Seek ye my face; and my heart said to thee, Lord, I shall seek thy face.)

Turn thou not away thy face from me; bow thou not away in wrath from thy servant. Lord, be thou mine helper, forsake thou not me; and, God, mine health, despise thou not me (Lord, be thou my helper, abandon thou me not; and, O God, my salvation, or my deliverance, despise thou me not).

10 For my father and my mother have forsaken me; but the Lord hath taken me (up). (For even if my father and my mother desert me; the Lord shall still take care of me.)

11 Lord, set thou a law to me in thy way; and (ad)dress thou me in a rightful path, for mine enemies. (Lord, show thou me thy way; and direct thou me on the right path, for I have many enemies./Lord, teach thou me thy way; and direct thou me on the right path, safe from my enemies.)

12 Betake thou not me into the souls of them, that trouble me; for wicked witnesses have risen against me, and wickedness lied to itself. (Deliver thou me not unto those who trouble me; for wicked witnesses have risen up against me, and the wicked lie even to themselves!)

13 I believe to see the goods of the Lord; in the land of living men. (I know that I shall see the goodness of the Lord; in the land of the living.)

14 Abide thou the Lord, do thou manly; and thine heart be comforted, and suffer thou the Lord. (Wait thou for the Lord, be thou encouraged; let thy heart be strengthened, and wait thou for the Lord.)

2 Samuel 5:22-6:11

22 And [the] Philistines added yet, that they should ascend, and they were spread abroad in the valley of Rephaim. (And the Philistines attacked again, and they were spread all over the Rephaim Valley.)

23 And David counselled with the Lord, and said, Whether I shall go up against the Philistines, and whether thou shalt betake them into mine hands? (And David counselled with the Lord, and said, Shall I go up against the Philistines, and shalt thou deliver them into my hands?) And the Lord answered, Thou shalt not go up against them, but compass thou them behind their back, and (then) thou shalt come to them on the contrary side of the pear trees.

24 And when thou shalt hear the sound of (a) cry going in the top(s) of (the) pear trees, then thou shalt begin (the) battle; for then the Lord shall go out before thy face, that he smite the tents of Philistines (for then the Lord shall go out before thee, and strike down the host, or the army, of the Philistines).

25 Therefore David did as the Lord commanded to him; and he smote the Philistines from Geba till they came to Gazer.

Forsooth David gathered again all the chosen men of Israel, thirty thousand. (Then David gathered together all the chosen, or all the best, out of Israel, yea, thirty thousand men.)

And David rose, and went, and all the people that was with him of the men of Judah, to bring the ark of God, on which the name of the Lord of hosts, sitting in cherubim on that ark, was called. (And David rose up, and then he, and all the people who were with him, went to Baalath in Judah, to bring back from there the Ark of God, which beareth the name of the Lord of hosts, who is enthroned upon, or above, the cherubim.)

And they putted the ark of God on a new wain, and they took it from the house of Abinadab, that was in Gibeah (And they put the Ark of God on a new wagon, and they took it from Abinadab’s house, which was on the hill). And Uzzah and Ahio, the sons of Abinadab, drove the new wain.

And when they had taken it from the house of Abinadab, that was in Gibeah, and kept the ark of God, Ahio went before the ark. (And so they took it from Abinadab’s house, which was on the hill, who had kept the Ark of God safe; and Ahio went before the Ark.)

And David and all Israel played before the Lord, in all treen instruments of melody, and in harps, and citoles, and tympans, and trumps, and cymbals. (And David and all Israel played music before the Lord, on all the wooden instruments, and on harps, and lutes, and drums, or tambourines, and trumpets, and cymbals.)

Forsooth after that they came to the cornfloor of Nachon, Uzzah held forth his hand to the ark of God, and held it, for the oxen kicked, and bowed it. (But when they came to the threshing floor of Nachon, Uzzah put forth his hand to the Ark of God, and held it, for the oxen stumbled, and shook it.)

And the Lord was wroth by indignation against Uzzah, and smote him on the folly (and struck him down for his foolishness in touching the Ark); and he was dead there beside the ark of God.

And David was sorry, for the Lord had slain Uzzah; and the name of that place was called The Smiting of Uzzah till into this day. (And David was grieved that the Lord had killed Uzzah; and the name of that place is called Perezuzzah, or the Punishment of Uzzah, unto this day.)

And David dreaded the Lord in that day, and said, How shall the ark of the Lord enter to me? (And David feared the Lord that day, and said, How can I bring the Ark of the Lord back with me?)

10 And (so) he would not turn [aside] the ark of the Lord (un)to himself into the city of David, but he turned it [aside] into the house of Obededom of Gath.

11 And the ark of the Lord dwelled in the house of Obededom of Gath three months; and the Lord blessed Obededom, and all his house(hold). (And the Ark of the Lord stayed at the house of Obededom the Gittite for three months; and the Lord blessed Obededom, and all his family.)

Acts 17:16-34

16 And while Paul abode them at Athens, his spirit was moved in him, for he saw the city given to idolatry.

17 Therefore he disputed in the synagogue with the Jews, and with men that worshipped God, and in the doom place [Therefore he disputed in the synagogue with Jews, and men worshipping, in the market, or doom place], by all days to them that heard.

18 And some Epicureans, and Stoics, and philosophers disputed with him [disputed, or treated, with him]. And some said, What will this sower of words say? And others said, He seemeth to be a teller of new fiends; for he told to them Jesus, and the again-rising.

19 And they took, and led him to Areopagus, and said, May we know [And they took and led him to Areopagus, that is, a common school, saying, Be we able to know], what is this new doctrine, that is said of thee?

20 For thou bringest in some new things to our ears; therefore we will know, what these things will be.

21 For all men of Athens and comelings harboured gave attention to none other thing, but either to say, either to hear [or to hear], some new thing.

22 And Paul stood in the middle of Areopagus, and said, Men of Athens, by all things I see you as vain worshippers.

23 For I passed, and saw your maumets [and saw your simulacra], and found an altar, in which was written, To the unknown God. Therefore which thing ye unknowing worship, this thing I show to you.

24 God that made the world and all things that be in it, this, for he is Lord of heaven and earth, dwelleth not in temples made with hand [made by hand],

25 neither is worshipped by man's hands, neither hath need of any thing [having need of any thing], for he giveth life to all men, and breathing, and all things;

26 and made of one all the kind of men [for] to inhabit on all the face of the earth, determining times ordained, and terms of the dwelling of them [and terms of habitation, or dwelling, of them],

27 to seek God, if peradventure they feel him, either find, though he be not far from each of you.

28 For in him we live, and move, and be. As also some of your poets said, And we be also the kind of him [Soothly we be also the kin of him].

29 Therefore since we be the kind of God, we shall not deem, that godly thing is like gold, and silver, either stone, either to graving of craft and thought of man.[a]

30 For God despiseth the times of this unknowing, and now showeth to men, that all every where do penance;

31 for that he hath ordained a day, in which he shall deem the world in equity, in a man in which he ordained, and gave faith to all men, and raised him from death [raising him from dead].

32 And when they had heard the again-rising of dead men[b], some scorned, and some said, We shall hear thee again of this thing.

33 So Paul went out of the middle of them.

34 But some men drew to him [Forsooth some men cleaved to him], and believed. Among which Dionysius Areopagite was, and a woman, by name Damaris, and other men with them [and others with them].

Mark 8:1-10

In those days, when much people [when much company of people] was with Jesus, and had not what they should eat, when his disciples were called together, he said to them [he saith to them],

I have ruth on the people, for lo! now the third day they abide me, and they have not what to eat; [I have ruth on the company of people, for lo! now by three days they sustain, or abide, me, and have not what they shall eat;]

and if I let them go [and if I leave them] fasting into their houses, they shall fail in the way; for some of them came from far.

And his disciples answered to him, Whereof shall a man be able to fill them with loaves here in wilderness?

And he asked them, How many loaves have ye? Which said, Seven.

And he commanded the people to sit down on the earth. And he took the seven loaves, and did thankings, and brake, and gave to his disciples, that they should set forth. And they setted forth to the people [And they set forth to the company].

And they had a few small fishes; and he blessed them, and commanded, that they were set forth [and he blessed them, and commanded to be set forth].

And they ate, and were fulfilled; and they took up that that was left of [the] remnants, seven baskets. [And they ate, and were filled; and they took up that left of reliefs, seven baskets.]

And they that ate, were as four thousand of men; and he let them go [and he left them].

10 And at once he went up into a boat, with his disciples, and came into the coasts of Dalmanutha. [And anon he went up into a boat, with his disciples, and came into the parts of Dalmanutha.]