Book of Common Prayer
49 [Zain]. Lord, have thou mind on thy word to thy servant (Lord, remember thy word to thy servant); in which word thou hast given hope to me.
50 This comforted me in my lowness; for thy word quickened me. (This comforted me in my time of trouble; for thy word hath given me life.)
51 Proud men did wickedly (to me) by all things; but I bowed not away from thy law. (The proud and the boastful have scorned me in all things; but I have not turned away from thy Law.)
52 Lord, I was mindful of thy dooms from the world; and I was comforted. (Lord, I remember thy judgements of long ago; and I am comforted.)
53 Failing held me; for sinners forsaking thy law. (Anger taketh hold of me; when I think of the sinners who desert thy Law.)
54 Thy justifyings were delightable to me to be sung; in the place of my pilgrimage. (Thy statutes were delightful for me to sing about; here on my pilgrimage.)
55 Lord, I had mind of thy name by night; and I kept thy law. (Lord, I remember thy name in the night; and I obey thy Law.)
56 This thing was made to me; for I sought thy justifyings. (And this is true of me; that I have kept thy precepts/that I have obeyed thy commands.)
57 [Cheth]. Lord, my part; I said to keep thy law. (Lord, thou art my portion; I have said that I would obey thy Law.)
58 I besought thy face in all mine heart; have thou mercy on me by thy speech. (I sought thee out with all my heart; have thou mercy on me according to thy word.)
59 I bethought (on) my ways; and I turned my feet into thy witnessings. (I thought about my ways; and I have turned my feet to follow thy teachings.)
60 I am ready, and I am not troubled; to keep thy commandments. (I am ready, and I have not delayed, to obey thy commandments.)
61 The cords of sinners have embraced me; and I have not forgotten thy law. (The cords of the sinners have entangled me; but I have not forgotten thy Law.)
62 At midnight, I rose to acknowledge to thee; on the dooms of thy justifyings. (At midnight, I rise to give thee thanks/I rise to give thee praise; for all thy righteous judgements.)
63 I am partner of all that dread thee; and keep thy behests. (I am a partner of all who fear thee/I am a friend of all who revere thee; of all who obey thy precepts.)
64 Lord, the earth is full of thy mercy; teach thou me thy justifyings. (Lord, the earth is full of thy love; teach thou me thy statutes.)
65 [Teth]. Lord, thou hast done goodness with thy servant; by thy word. (Lord, thou hast been kind to thy servant; yea, according to thy word.)
66 Teach thou me goodness, and lore, either chastising, and knowing; for I believed to thy behests. (Teach thou me goodness, and knowledge, or discipline; for I trust in thy commandments.)
67 Before that I was made meek, I trespassed; therefore I kept thy speech. (Before that I was punished, I trespassed; but thereafter, I have obeyed thy word.)
68 Thou art good; and in thy goodness teach thou me thy justifyings. (Thou art good, and thou doest good; teach thou me thy statutes.)
69 The wickedness of them that be proud, is multiplied on me; but in all mine heart I shall seek thy behests. (The wicked lies of them, who be proud, be multiplied against me; but I shall follow thy precepts with all my heart.)
70 The heart of them is crudded, either made hard, as milk; but I bethought (on) thy law. (Their hearts be like curdled milk; but I delight in thy Law.)
71 It is good to me, that thou hast made me meek; that I learn thy justifyings. (It was good for me, that thou hast punished me; so that I would learn thy statutes.)
72 The law (out) of thy mouth is better to me; than thousands of gold and silver. (The Law from thy mouth meaneth more to me/is more valuable to me, than a fortune in gold and silver.)
49 To victory, a psalm to the sons of Korah. All ye folks, hear these things; all ye that dwell in the world, perceive with ears. (To victory, a song for the sons of Korah. All ye nations, hear these things; all ye who live in the world, listen!)
2 All the sons of earth, and the sons of men; together the rich man, and the poor into one. (All the sons and daughters of the earth, the sons and daughters of men; yea, the rich and the poor, together as one.)
3 My mouth shall speak wisdom; and the thinking of mine heart shall speak prudence.
4 I shall bow down mine ear into a parable; I shall open my reason set forth in a psaltery. (I shall listen closely to a parable; then I shall set forth my understanding on a lute.)
5 Why shall I dread in the evil day? the wickedness of mine heel shall (en)compass me. (Why should I have fear, or be afraid, on the day of evil, when the wickedness of my enemies shall surround me?)
6 Which trust in their own virtue (They who trust in their wealth); and have glory in the multitude of their riches.
7 A brother again-buyeth not, shall a man again-buy? and he shall not give to God his pleasing. (No one shall ever be able to redeem himself; he shall never be able to pay God the price that he asketh for him.)
8 And he shall not (be able to) give the price of ransom for his soul; and he shall travail into without end, (Yea, he shall never be able to pay the price of ransom for his own soul; even if he could work forever,)
9 and he shall live yet into the end. He shall not see perishing, (so that he would live forever, and not see perishing, or corruption.)
10 when he shall see wise men dying; the unwise man and the fool shall perish together. And they shall leave their riches to aliens; (For he seeth that the wise die; and that the foolish and the ignorant perish together with them. But they all leave their riches to others, even strangers;)
11 and the sepulchres of them be the houses of them without end. The tabernacles of them be in generation and in generation; they called their names in their lands. (and their tombs, or their graves, shall be their houses forever. Yea, their dwelling places for all generations; even though their lands were once called by their own names.)
12 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (For anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)
13 This way of them is cause of stumbling to them; and afterward they shall please (al)together in their mouth. (Their way is a trap for themselves; and for all who seek to please them.)
14 As sheep they be put in hell; death shall gnaw them. And just men shall be lords of them in the morrowtide; and the help of them shall wax eld in hell, for the glory of them/from the glory of them. (Like sheep they go down to Sheol, or the land of the dead; and death shall gnaw on them. The righteous shall be their lords; and their bodies shall grow old, or rotten, in Sheol, so different from their days of glory.)
15 Nevertheless God shall again-buy my soul from the power of hell; when he shall take me. (But God shall redeem my soul; and he shall take me away from the power of Sheol, or the power of death.)
16 Dread thou not (Fear thou not), when a man is made rich; and when the glory of his house is multiplied.
17 For when he shall die, he shall not take all things with him (he shall not take anything with him); and his glory shall not go down with him.
18 For his soul shall be blessed in his life; he shall acknowledge to thee, when thou hast done well to him. (Even though his soul shall be blessed in this life; and people shall praise him, when he hath done well for himself.)
19 He shall enter till into the generations of his fathers; and till into without end he shall not see light. (He shall go to the generations of his forefathers; and none of them shall ever see the light again.)
20 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (Anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)
53 To the overcomer by the quire, the learning of David. The unwise man said in his heart, God is not. They be corrupt, and made abominable in their wickednesses; none is that doeth good. (To the overcomer, or the victor, the teaching of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their wickednesses; there is no one who doeth good, no not one.)[a]
2 God beheld from heaven on the sons of men; that he see, if there is any understanding, either seeking God. (God looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)
3 All bowed away, they be made unprofitable (al)together; none is that doeth good, there is not till to one. (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one.)
4 Whether all men, that work wickedness, shall not know; which devour my people, as the meat of bread? They called not God; (Surely all those, who do evil, already know this; yea, they who devour my people, like people eat bread. They do not call on the Lord;)
5 there they trembled for dread, where no dread was. For God hath scattered the bones of them, that please men; they be shamed, for God hath forsaken them. (but they trembled there in fear, like never before. For God hath scattered the bones of those who please people; they be put to shame, for God hath deserted, or hath despised, them.)
6 Who shall give from Zion health to Israel? when the Lord hath turned the captivity of his people, Jacob shall full out make joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall make full out joy, or rejoice; yea, Israel shall be glad.)
23 And when Abigail saw David, she hasted, and went down off the ass; and she fell down before David on her face, and worshipped him on the earth (bowing low to the ground before him).
24 And she felled down to his feet, and said, My lord the king, this wickedness be in me; I beseech thee, speak thine handmaid in thine ears, and hear thou the words of thy servantess; (And she fell down at his feet, and said, My lord the king, let this wickedness be upon me; I beseech thee, let thy servantess speak to thee, and listen thou to the words of thy servantess;)
25 I pray (thee), my lord the king, set not his heart on this wicked man Nabal, for by his name he is a fool, and folly is with him; but, my lord, I thine handmaid saw not thy young men, which thou sentest (but my lord, I thy servantess, did not see thy young men, whom thou sentest).
26 Now therefore, my lord, the Lord liveth, and thy soul liveth, the which Lord hath forbidden thee, that thou shouldest come into blood, and the Lord saved thy life to thee; and now thine enemies, and they that seek evil to thee my lord, be they made as Nabal. (And so now, my lord, as the Lord liveth, and as thy soul liveth, the which Lord hath forbidden thee, that thou shouldest come to shed blood, and so to avenge thyself with thy own hand; yea, now let thy enemies, and they who seek evil for thee my lord, be they made like Nabal.)
27 Wherefore receive thou this blessing, (or this gift,) which thine handmaid [hath] brought to thee, my lord, and give it to the young men that follow thee, my lord.
28 (And) Do thou away the wickedness of thy servantess; for the Lord making shall make a faithful house to thee, my lord (for the Lord shall make a faithful family for thee, my lord), for thou, my lord, fightest the battles of the Lord; therefore malice be not found in thee in all the days of thy life.
29 For if a man riseth any time, and pursueth thee, and seeketh thy life, the life of my lord shall be kept (safe) as in a bundle of living trees, at thy Lord God (with the Lord thy God); but the soul of thine enemies shall be hurled round about as in [the] fierceness, and [the] circle of a sling.
30 Therefore when the Lord hath done to thee, my lord, all these good things, which he hath spoken of thee, and hath ordained thee duke upon Israel (and hath ordained thee ruler upon Israel),
31 this shall not be into sighing, that is, into mourning of soul, and into remorse of conscience, and into doubt of heart to thee, my lord, that thou hast shed out guiltless blood, either that thou hast (a)venged thyself. And when the Lord hath done well to thee, my lord, thou shalt have mind on thine handmaid (thou shalt remember thy servantess), and thou shalt do well to her.
32 And David said to Abigail, Blessed be the Lord God of Israel, that sent thee today into my coming (who sent thee today to meet me),
33 and blessed be thy speech; and blessed be thou, that hast forbade me, lest I went today to (shed) blood, and had venged me with mine hand (and had avenged myself with my own hands);
34 else the Lord God of Israel liveth, which forbade me, lest I did evil to thee, if thou haddest not soon come into meeting to me, (yea, even) a pisser to the wall should not have (been) left to Nabal till to the morrow light. (else as the Lord God of Israel liveth, who forbade me, lest I did evil to thee, if thou haddest not swiftly come to meet me, yea, even a pisser on the wall would not have been left to Nabal by the morning light.)
35 Therefore David received (out) of her hand all (the) things which she had brought to him; and he said to her, Go thou in peace into thine house; lo! I have heard thy voice, and I honoured thy face (and I grant thy request).
36 Forsooth Abigail came to Nabal; and lo! a feast was to him in his house, as the feast of a king; and the heart of Nabal was merry, certainly he was full drunken; and she showed not to him a word, little or great, till the morrow. (And Abigail came back to Nabal; and lo! he was giving a feast in his house, a feast fit for a king; and Nabal’s heart was merry, for he was very drunk; and so she did not tell him anything, little or great, until the morning.)
37 But in the morrowtide, when Nabal had voided the wine, his wife showed to him all these words; and his heart was almost dead within, and he was made as a stone. (But in the morning, when Nabal had voided the wine, his wife told him everything; and his heart was almost dead within, and he was made like a stone.)
38 And when ten days had passed, the Lord smote Nabal, and he was dead (and he died).
39 The which thing when David had heard, Nabal to be dead, he said, Blessed be the Lord God, that hath venged the cause of my shame of the hand of Nabal, and hath kept his servant from evil, and the Lord hath yielded the malice of Nabal into the head of him. Therefore David sent, and spake to Abigail, that he would take her (as a) wife to him. (Which thing when David had heard, that is, that Nabal had died, he said, Blessed be the Lord God, who hath avenged the cause of my shame at the hand of Nabal, and hath kept his servant from evil; yea, the Lord hath yielded the malice of Nabal onto his own head. Then David sent word to Abigail that he would take her for his wife.)
40 And the servants of David came to Abigail into Carmel, and spake to her, and said, David sent us to thee, that he take thee into wife to him. (And so David’s servants came to Abigail at Carmel, and spoke to her, and said, David sent us to tell thee, that he would take thee as his wife.)
41 And she rose up, and worshipped low to the earth (and bowed low to the ground), and said, Lo! (let) thy servantess be into an handmaid, that she wash the feet of the servants of my lord.
42 And Abigail hasted, and rose (up), and ascended on an ass (and mounted her donkey); and five damsels, (the) followers of her feet, went with her, and she followed the messengers of David, and (so) was made [a] wife to him.
43 But also David took Ahinoam of Jezreel, and ever either was wife to him (and they both became his wives);
44 and Saul gave Michal his daughter, [the] wife of David, to Phalti, the son of Laish, that was of Gallim.
19 But some Jews came over from Antioch and Iconium, and counseled the people, and stoned Paul, and drew him out of the city, and guessed that he was dead. [Forsooth some Jews came out from Antioch and Iconium, and, the companies sweetly stirred, they stoning Paul, drew out of the city, guessing him to be dead.]
20 But when [the] disciples were come about him, he rose, and went into the city; and in the day following he went forth with Barnabas into Derbe.[a]
21 And when they had preached to that city [And when they had evangelized to that city], and taught many, they turned again to Lystra, and Iconium, and to Antioch;
22 confirming the souls of the disciples, and admonishing, that they should dwell in the faith, and said [and saying], That by many tribulations it behooveth us to enter into the kingdom of heavens.
23 And when they had ordained priests to them by all cities, and had prayed with fastings, they betook them to the Lord, in whom they believed.
24 And they passed Pisidia, and came to Pamphylia; [And they passing Pisidia, came to Pamphylia;]
25 and they spake the word of the Lord in Perga, and came down into Italy. [and they speaking the word of the Lord in Perga, came down into Italy.]
26 And from thence they went by boat to Antioch, from whence they were taken to the grace of God, into the work that they filled [into the work that they fulfilled].
27 And when they were come, and had gathered the church, they told how great things God did with them [they told how many things God did with them], and that he had opened to heathen men the door of faith.
28 And they dwelled not a little time with the disciples. [Forsooth they dwelled a time not little with the disciples.]
35 And he said to them in that day, when evening was come, Pass we over to the other side. [And he saith to them in that day, when evening was made, Pass we again-ward.]
36 And they let go the people, and took him, so that he was in a boat [And they leaving the company of people, took him, so that he was in the boat]; and other boats were with him.
37 And a great storm of wind was made, and cast waves into the boat, so that the boat was full. [And there was made a great tempest of wind, and sent floods into the ship, so that the ship was full-filled.]
38 And he was in the hinder part of the boat, and slept on a pillow[a]. And they raise him, and say to him, Master, pertaineth it not to thee, that we perish?
39 And he rose up, and menaced the wind, and said to the sea, Be still, wax dumb. And the wind ceased, and great peaceableness was made.
40 And he said to them, What dread ye? Yet ye have no faith? [And he said to them, What be ye dread-full? Not yet have ye faith?]
41 And they dreaded with great dread, and said to each other [and said each to other], Who, guessest thou, is this? for the wind and the sea obey to him.
2001 by Terence P. Noble