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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 45

45 To the overcomer for the lilies, the most loved song of learning of the sons of Korah. Mine heart hath told out a good word; I say my works to the king. My tongue is the pen of a writer; writing swiftly. (To the overcomer, for the lilies, the most loved song, for the sons of Korah, for their teaching. My heart hath told out a good word; I tell of my works to the king. My tongue is like the pen of a writer, yea, writing swiftly.)

Christ, thou art fairer in shape than the sons of men; grace is spread abroad in thy lips; therefore God blessed thee [into] without end. (Thou anointed king, thou art more comely in appearance than any other man; grace is spread abroad by thy lips/thy lips speak most eloquently; yea, God hath blessed thee forever.)

Be thou gird with thy sword; on thy hip most mightily. Behold thou in thy shapeliness and thy fairness; (Be thou gird with thy sword on thy hip, most mighty man. In thy glory, and in thy majesty,)

come thou forth with prosperity, and reign thou. For truth, and mildness, and rightfulness; and thy right hand shall lead forth thee wonderfully. (come thou forth with prosperity; and reign thou in truth, and humility, and righteousness. And thy right hand, or thy strength, shall lead thee forth to great victories.)

Thy sharp arrows shall fall into the hearts of the enemies of the king; peoples shall be under thee. (Thy arrows shall be sharp in the hearts of the enemies of the king; and nations shall fall down under thee.)

God, thy seat is into the world of world; the rod of thy realm is a rod of right ruling, or of equity. (Like God, thy throne shall last forever; and the sceptre of thy kingdom is a sceptre of justice, yea, of equity and fairness.)

Thou lovedest rightfulness, and hatedest wickedness; therefore thou, God, thy God (and so God, thy God), anointed thee with the oil of gladness, more than thy fellows.

Myrrh, and gum, and cassia, of thy clothes, (out) of the ivory houses/(out) of the house of ivory; of which the daughters of kings delighted thee. (Myrrh, and gum, and cassia be the perfumes of thy clothes; and the sound of music coming forth from the ivory palace delighteth thee.)

A queen stood nigh on thy right side, in clothing overgilded; compassed with diversity. (The daughters of kings be there among thy honourable women; the queen standeth nigh on thy right side, in clothing overgilded with the gold of Ophir.)

10 Daughter, hear thou, and see, and bow down thine ear; and forget thy (own) people, and the house of thy father.

11 And the king shall covet thy fairness; for he is thy Lord God, and they shall worship him. (And when the king shall desire thy beauty; for he is thy lord, thou shalt give him honour, that is, thou shalt obey him.)

12 And the daughters of Tyre in gifts; all the rich men of the people shall beseech thy cheer. (And the daughters of Tyre shall be there with gifts; all the rich men of the nations shall seek thy favour.)

13 All the glory of that daughter of the king is within, (she is adorned) in golden hems; (The daughter of the king is inside the palace, and how glorious she is, adorned in golden hems;)

14 she is clothed about with diversities. Virgins shall be brought to the king after her; her neighbouresses shall be brought to thee. (she is clothed with much diversity. Her virgins shall be brought to the king after her; yea, her friends shall be brought to thee.)

15 They shall be brought in gladness, and full out joying; they shall be brought into the temple of the king. (They shall be brought in gladness, and rejoicing; they shall be brought into the king’s palace.)

16 Sons be born to thee, for thy fathers; thou shalt ordain them princes on all earth. (Sons shall be born to thee, in place of thy forefathers; thou shalt ordain them to be the rulers over all the earth.)

17 Lord, they shall be mindful of thy name; in each generation, and into generation. Therefore peoples shall acknowledge to thee [into] without end; and into the world of world. (Lord, they shall remember thy name; in all generations. And so the nations shall praise thee; forever and ever.)

Psalm 47-48

47 To victory, a psalm to the sons of Korah. All ye folks, make joy with hands; sing ye heartily to God in the voice of full out joying. (To victory, a song for the sons of Korah. All ye nations, make joy with your hands/clap with your hands; sing ye heartily to God with a joyful voice.)

For the Lord is high and fearedful; a great king on all earth. (For the Most High Lord is to be feared/For the Most High Lord is to be revered; a great King over all the earth.)

He made peoples subject to us; and heathen men under our feet. (He made the peoples subject to us; and put the heathen under our feet.)

He chose his heritage to us; the fairness of Jacob, whom he loved. (He chose our inheritance for us; for we who be the beauty of Jacob, whom he loved.)

God ascended in hearty song; and the Lord in the voice of a trump. (God ascended with a hearty song; the Lord went up with the sound of trumpets.)

Sing ye to our God, sing ye; sing ye to our king, sing ye. (Sing ye to our God, sing ye; sing ye to our King, sing ye.)

For God is king of all earth; sing ye [psalm] wisely. (For God is the King of all the earth; sing ye songs with all your skill/sing ye songs, and understand what they mean.)

God shall reign on heathen men; God sitteth on his holy seat. (God reigneth over all the heathen; yea, God sitteth on his holy throne.)

The princes of peoples be gathered together with God of Abraham; for the strong gods of earth be raised greatly. (The rulers of the nations be gathered together with the people of the God of Abraham; for the strong of the earth belong to God, and he is raised above them all.)

48 The song of psalm, of the sons of Korah. The Lord is great, and worthy to be praised full much; in the city of our God, in the holy hill of him. (The song of the psalm, for the sons of Korah. The Lord is great, and worthy to be greatly praised; in the city of our God, on his holy hill.)

It is founded in the full out joying of all earth; the hill of Zion, the sides of the north, the city of the great king. (Well-placed, it is the full out joy, or the rejoicing, of all the earth; Mount Zion, on the sides of the north, the city of the great King.)

God shall be known in the houses thereof; when he shall take it. (And God is known as a refuge, or a stronghold, in its palaces.)

For lo! the kings of (the) earth were gathered together (against it); they came into one place.

They seeing, so wondered; they were troubled, they were moved (al)together, (But when they saw it, they wondered about it/they were full of wonder, or amazement; and they were troubled, and ran away,)

trembling took them. There sorrows, as of a woman travailing of child; (for panic, or trembling, took hold of them there. And sorrows, like when a woman laboureth with child;)

in a great spirit thou shalt all-break the ships of Tarshish. (or when a great east wind all-breaketh the ships from Tarshish.)

As we heard, so we saw, in the city of the Lord of virtues, in the city of our God; God hath founded that city [into] without end. (All that we had heard about, we saw with our own eyes, in the city of the Lord of hosts, in the city of our God; and God hath established that city forever.)

God, we have received thy mercy; in the midst of thy temple. (God, we think about thy love; in the midst of thy Temple.)

10 After thy name, God, so thy praising is spread abroad into the ends of earth; thy right hand is full of rightwiseness. (The praising of thy name, O God, is spread abroad unto the ends of the earth; thy right hand is full of righteousness.)

11 The hill of Zion be glad, and the daughters of Judah be fully joyful; for thy dooms, Lord. (Let Mount Zion be glad, or rejoice, and let the daughters of Judah make full out joy; because of thy judgements, Lord.)

12 Compass ye Zion, and embrace ye it; tell ye in the towers thereof. (March ye around Zion, ye people; and count ye up its towers.)

13 Set ye your hearts in the virtue of him; and part ye the houses of him, that ye tell out in another generation. (Put ye its strongholds, or its fortresses, in your hearts; and think ye about its palaces, so that ye can tell about it to the next generation.)

14 For this is God, our God, into without end, and into the world of world; he shall govern us into worlds. (For this God is our God, forever and ever; yea, he shall govern us forever.)

1 Samuel 25:1-22

25 Forsooth Samuel was dead; and all Israel was gathered together, and they bewailed him greatly, and buried him in his house in Ramah. And David rose up, and went down into the desert of Paran. (And then Samuel died; and all Israel was gathered together, and they greatly bewailed him, and buried him at his house in Ramah. And David rose up, and went down to the wilderness of Paran.)

And in Maon there was a man, and his possession was in Carmel; and that man was full great, and there were to him three thousand sheep, and a thousand of goats; and it befelled that his flock was shorn in Carmel. (And in Maon there was a man, and his possession was in Carmel; and that man was very rich, and there were to him three thousand sheep, and a thousand goats; and it befell that his flock was clipped in Carmel.)

And the name of that man was Nabal, and the name of his wife was Abigail; and that woman was most prudent and fair, (and that woman was very intelligent, and beautiful); but her husband was hard and full wicked and malicious; and he was of the kin of Caleb.

Therefore when David had heard in desert, that Nabal clipped his flock, (And when David had heard in the wilderness, that Nabal clipped his flock,)

he sent ten young men, and said to them, Go ye up into Carmel, and ye shall come to Nabal, and ye shall greet him of my name peaceably (and ye shall give him a friendly greeting in my name);

and ye shall say thus (and so ye shall say), Peace be to my brethren and to thee, and peace be to thine house, and peace be to all things, whatever thou hast.

I have heard that thy shepherds, that were with us in desert, have shorn thy flocks; we were never dis-easeful to them, neither any time anything of the flock failed to them, in all the time in which they were with us in Carmel; (I have heard that thy shepherds, who were with us in the wilderness, have clipped thy flocks; we never threatened them, nor at any time did anything of theirs go missing, in all the time when they were with us in Carmel;)

ask thy young men, and they shall show to thee. Now therefore thy young men find grace in thine eyes; for in a good day we come to thee; whatever thing thine hand findeth, or (it) pleaseth to thee, give it to thy servants, and to thy son David. (ask thy young men, and they shall tell thee. And so now let my young men find favour in thine eyes, for we come to thee on a good day; and whatever thing that thy hand findeth, or it pleaseth thee, give it to thy servants, and to thy son David.)

And when the young men of David had come, they spake to Nabal all these words in the name of David, and held [their] peace (and then they were silent).

10 Forsooth Nabal answered to the young men of David, and said, Who is David? and who is the son of Jesse? Today servants [have] increased that flee their lords (Today too many servants have fled from their lords).

11 Therefore shall I take my loaves, and my waters, and the flesh of (my) beasts, which I have slain to my shearers (which I have killed for my shearers), and shall I give (it) to men, that I know not of whence they be?

12 Therefore the young men of David went again by their way; and they turned again, and came, and told to him all (the) words which Nabal had said.

13 Then David said to his young men, (Let) Each man be gird with his sword. And all (his) men were girded with their swords, and David also was girded with his sword; and as four hundred men followed David, for two hundred (were) left at the fardels (and about four hundred men followed David, for two hundred were left behind with the bundles, or the supplies).

14 And one of the young men told to Abigail, the wife of Nabal, and said, Lo! David sent messengers from desert, that they should bless our lord, and he turned them away (Lo! David sent messengers from the wilderness to greet our lord, but he turned them away);

15 these men were good enough, and not dis-easeful to us, and nothing of ours perished in all the time in which we were with them in desert, (or in the wilderness);

16 they were to us for a wall, both in night and day, in all the days in which we pastured flocks with them. (they were like a wall for us, both night and day, all the days in which we pastured the flocks with them.)

17 Wherefore behold thou, and think, what thou shalt do; for malice is full-filled against thine husband, and against thine house (for malice is now filled full against thy husband, and against all thy family); and he is the son of Belial, so that no man may speak (sense) to him.

18 Therefore Abigail hasted, and took two hundred loaves, and two vessels of wine, and five wethers sodden, and seven bushels and an half of flour (and five roasted sheep, and seven and a half bushels of flour), and an hundred bundles of dried grapes, or raisins, and two hundred pieces of dried figs; and she put all this upon asses,

19 and said to her servants, Go ye before me; lo! I shall follow you behind your back. And she showed not this to her husband Nabal (But she did not say anything about this to her husband Nabal).

20 Therefore when she had gone upon an ass, and came down to the foot of the hill, David and his men came down into her coming; the which she met (and she met them).

21 And (earlier) David (had) said, Verily in vain I have kept all these things that were of this Nabal in the desert, and nothing perished of all things that pertained to him, and (yet) he hath yielded to me evil for good. (And earlier David had said, Truly in vain have I kept watch over all those things that were Nabal’s in the wilderness, and though nothing perished of all the things that pertained to him, yet he hath yielded to me evil for good.)

22 The Lord do these things, and add he these things to the enemies of David, if I shall leave (anything) undestroyed of all things that pertain to him till tomorrow (yea, even) a pisser to a wall. (May the Lord do these things, and add he other things, to David’s enemies, if I leave anything unwasted until tomorrow out of all the things that pertain to him, yea, even a pisser on the wall.)

Acts 14:1-18

14 And it befelled at Iconium, that they entered together into the synagogue of Jews [Forsooth it was done at Iconium, that together they entered into the synagogue of Jews], and spake, so that [a] full great multitude of Jews and Greeks believed.

But the Jews that were unbelieveful, raised persecution, and stirred to wrath the souls of heathen men against the brethren [raised persecution, and to wrath stirred the souls of heathen men against the brethren]; but the Lord gave soon peace.

Therefore they dwelled much time, and did trustily in the Lord [doing trustily in the Lord], bearing witnessing to the word of his grace, giving signs and wonders to be made by the hands of them.

But the multitude of the city was parted, and some were with the Jews, and some with the apostles.

But when there was made an assault of the heathen men and the Jews, with their princes, to torment and to stone them [to punish with despisings, or false blamings, and to stone them],

they understood, and fled together to the cities of Lycaonia, and Lystra, and Derbe, and into all the country about [and all the country in compass].

And they preached there the gospel, and all the multitude was moved together in the teaching of them. Paul and Barnabas dwelt at Lystra.

And a man at Lystra was sick in the feet, and had sat crooked from his mother's womb, which never had gone. [And some man at Lystra, sick in the feet, sat crooked from his mother's womb, the which never had gone.]

This heard Paul speaking; and Paul beheld him and saw that he had faith [the which beholding him, and seeing for he had faith], that he should be made safe,

10 and said with a great voice [said with great voice], Rise thou upright on thy feet. And he leaped, and walked.

11 And the people, when they had seen that that Paul did, reared their voice in Lycaonian tongue, and said [saying], Gods made like to men be come down to us.

12 And they called Barnabas Jupiter, and Paul Mercury, for he was leader of the word.

13 And the priest of Jupiter that was before the city, brought bulls and crowns before the gates, with peoples, and would have made sacrifice.

14 And when the apostles Barnabas and Paul heard this [Which thing, when the apostles, Barnabas and Paul, heard], they rent their coats; and they skipped out among the people, and cried [crying],

15 and said [and saying], Men, what do ye this thing? and we be deadly men like [to] you, and show to you, that ye be converted from these vain things to the living God, that made heaven, and earth, and the sea, and all things that be in them;

16 which in generations passed suffered all folks to go into their own ways.

17 And yet he left not himself without witnessing in well-doing, for he gave rains from heaven, and times of bearing fruit, and full-filled your hearts with meat and gladness [full-filling with meat and gladness your hearts].

18 And they saying these things, scarcely assuaged the people, that they offered not to them.

Mark 4:21-34

21 And he said to them, Where a lantern cometh, that it be put under a bushel, or under a bed? nay, but that it be put on a candlestick?[a]

22 [Forsooth] There is nothing hid, that shall not be made open [that shall not be showed]; neither any thing is privy, that shall not come into open [which shall not come into apert].

23 If any man have ears of hearing, hear he.

24 And he said to them, See ye what ye hear. In what measure ye mete, it shall be meted to you again [it shall be meted to you], and it shall be cast to you.

25 For it shall be given to him that hath, and it shall be taken away from him that hath not, also that that he hath. [Forsooth it shall be given to him that hath, and if man hath not, yea this that he hath shall be taken away from him.]

26 And he said, So the kingdom of God is, as if a man cast seed into the earth,

27 and he sleep, and it rise up night and day [and it sleep, and rise up in night and day], and bring forth seed, and wax fast, while he knoweth not.

28 For the earth [by his own working/by his own will] maketh fruit, first the grass, afterward the ear, and after full fruit in the ear [afterward full fruit in the ear].

29 And when of itself it hath brought forth fruit, at once [anon] he sendeth a sickle, for reaping time is come.

30 And he said, To what thing shall we liken the kingdom of God? or to what parable shall we comparison it?

31 As a corn of mustard seed, which when it is sown in the earth, is less than all seeds that be in the earth;

32 and when it is sprung up, it waxeth into a tree, and is made greater than all herbs [and when it is sown, it waxeth into a tree, and is made more than all worts, or herbs]; and it maketh great branches, so that [the] birds of heaven may dwell [be able to dwell] under the shadow thereof.

33 And in many such parables he spake to them the word, as they might hear;

34 and he spake not to them without parable. But he expounded to his disciples all things by themselves[b].