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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 101

101 The psalm of David. Lord, I shall sing to thee; mercy and doom. I shall sing, (The song of David. Lord, I shall sing of love and justice/I shall sing of mercy and judgement. I shall sing unto thee,)

and I shall understand in a way without wem; when thou shalt come to me. I went perfectly in the innocence of mine heart; in the middle of mine house. (and I shall go on the way without blemish, or without fault; but when shalt thou come to me? I shall go about with purity in the midst of my house; yea, in the innocence of my heart.)

I setted not forth before mine eyes an unjust thing; I hated them that made trespassings. (I shall not set any impure thing before my eyes; I hate those who trespass, but I know, that that shall not cleave to me.)

A shrewd heart cleaved not to me; I knew not a wicked man bowing away from me. (I shall turn away from anyone with a depraved heart; and I shall not have any dealings with the wicked.)

I pursued him that backbited privily his neighbour. With the proud eye and an heart unable to be filled; I ate not with this. (I shall silence anyone who privately, or secretly, backbiteth his neighbour. And I shall not eat with anyone who hath a proud eye, and a heart unable to be filled, or ever satisfied.)

Mine eyes were to the faithful men of earth, that they sit with me; he that went in a way without wem, ministered to me. (But I look favourably upon those who be faithful, or loyal, and they shall sit with me; and he who goeth on the way without blemish, or without fault, shall serve me/shall be my servant.)

He that doeth pride, shall not dwell in the middle of mine house; he that speaketh wicked things, served not in the sight of mine eyes. (He who hath pride, shall not live in the midst of my house; he who speaketh wicked things, shall not serve me/shall not be my servant.)

In the morrowtide I killed all the sinners of earth; that I should lose from the city of the Lord all men working wickedness. (In the morning/Morning after morning, I shall kill all the sinners of the land; yea, I shall destroy all who do wickedness in the city of the Lord.)

Psalm 109:1-30

109 To victory, the psalm of David. God, hold thou not still my praising; (To victory, the song of David. God of my praises, be thou not silent;)

for the mouth of the sinner, and the mouth of the guileful man, is opened on me. They spake against me with a guileful tongue, (for the mouth of the sinner, and the mouth of the deceitful, were opened against me. Yea, they spoke against me with their lying tongues,)

and they (en)compassed me with words of hatred; and fought against me without cause. (and they surrounded me with hateful words; and fought against me for no reason.)

For that thing that they should love me (for), they backbited me; but I prayed (for them).

And they setted against me evils for goods (And they paid me back evil for good); and hatred for my love.

Ordain thou a sinner on him; and the devil stand on his right half. (Ordain thou a sinner over my enemy; and let the devil stand at his right hand.)

When he is deemed, go he out condemned; and his prayer be made into sin. (When he is judged, let him go out condemned; and let his prayer be made into sin.)

His days be made few; and another take his bishopric. (Let his days be made few; and another take his office.)

(Let) His sons be made fatherless; and his wife a widow.

10 His sons trembling be borne over, and beg; and be they cast out of their habitations. (Let his sons and daughters be made vagrants, and go begging; yea, let them be thrown out of their dwelling places.)

11 An usurer seek all his chattel; and aliens ravish his travails. (Let an usurer take away all his chattel, or his substance; and let foreigners, or strangers, take all that he hath worked for.)

12 None helper be to him; neither any be that have mercy on his motherless children. (Let there be no one to help him; nor let anyone have mercy on his motherless children.)

13 His sons be made into perishing (Let all his sons and daughters die); (and) the name of him be done away in one generation.

14 The wickedness of his fathers come again into mind in the sight of the Lord; and the sin of his mother be not done away. (Let the wickedness of his forefathers be remembered by the Lord; and let his mother’s sin be not done away, or wiped out.)

15 Be they made ever[more] against the Lord; and the mind of them perish from earth. (Let their sins be before the Lord forevermore; but let the remembrance of these people perish from all the earth.)

16 For that thing that he thought not to do mercy, and he pursued a poor man and a beggar; and to slay a man compunct in heart. (Because he never thought to show mercy, or love, but he persecuted the poor and the needy; and he even killed the broken-hearted.)

17 And he loved cursing, and it shall come to him; and he would not blessing, and it shall be made far from him. (And because he loved to curse others, now let it come to him; and because he delighted not to give anyone a blessing, now let it be made far from him.)

18 And he clothed cursing as a cloth, and it entered as water into his inner things; and as oil in his bones. (He clothed himself in cursing, like with a cloak, and it entered into his inner things, like water; yea, like oil into his bones.)

19 Be it made to him as a cloth, with which he is covered; and as a girdle, with which he is ever[more] girded. (Let it be made to him like a cloak, with which he is covered; yea, like a girdle, with which he is girded forevermore.)

20 This is the work of them that backbite me with the Lord; and that speak evils against my life. (Let this be the reward of those who backbite me with the Lord; yea, those who speak evil against me.)

21 And thou, Lord God, do with me for thy name; for thy mercy is sweet. Deliver thou me, (But thou, Lord God, do with me for the sake of thy name; for thy love is good. Save thou me,)

22 for I am needy and poor (for I am poor and needy); and mine heart is troubled within me.

23 I am taken away as a shadow, when it boweth away; and I am shaken away as locusts. (I fade away like a shadow in the evening; and I am shaken off like a bug.)

24 My knees be made feeble with fasting; and my flesh was changed for oil. (My knees be made weak with fasting; and my flesh wasteth away for lack of oil.)

25 And I am made (a) shame to them; they saw me, and moved their heads (they saw me, and shook their heads).

26 My Lord God, help thou me; make thou me safe by thy mercy. (My Lord God, help thou me; save thou me in thy mercy/save thou me because of thy love.)

27 And they shall know, that this is thine hand; and (that) thou, Lord, hast done it.

28 And they shall curse, and thou shalt bless, they that rise against me, be shamed; but thy servant shall be glad. (And they shall curse, but thou shalt bless, so let those who rise against me, be put to shame; but thy servant shall be glad.)

29 They that backbite me, be clothed with shame; and be they covered with their shame, as with a double cloth. (Let those who backbite me, be clothed with shame; yea, let them be covered with their shame, like with a cloak.)

30 I shall acknowledge to the Lord greatly with my mouth; and I shall praise him in the middle of many men. (With my mouth I shall greatly thank the Lord; yea, I shall praise him in the midst of many people.)

Psalm 119:121-144

121 [Ain]. I did doom and rightwiseness; betake thou not me to them that falsely challenge me. (I did what is just and right; so do not thou deliver me up to those who will oppress me.)

122 Take up thy servant into goodness; they that be proud challenge not me. (Yea, protect thy servant; let not those who be proud oppress me.)

123 Mine eyes failed into thine health; and into the speech of thy rightfulness. (My eyes fail looking for thy salvation, or for thy deliverance; and for the word of thy righteousness.)

124 Do thou with thy servant after thy mercy; and teach thou me thy justifyings. (Do thou with thy servant according to thy love; and teach thou me thy statutes.)

125 I am thy servant; give thou understanding to me, that I know thy witnessings (so that I can know thy teachings).

126 Lord, it is time to do; they have destroyed thy law. (Lord, it is time to act; for they have destroyed thy Law.)

127 Therefore I loved thy commandments; more than gold and topaz. (Truly I love thy commandments; yea, more than gold and topaz.)

128 Therefore I was (ad)dressed to all thy behests; I hated all wicked way. (And so I am directed, or guided, by all thy precepts; and I hate all wicked ways.)

129 [Pe]. Lord, thy witnessings be wonderful; therefore my soul sought those. (Lord, thy teachings be wonderful; and so my soul gladly keepeth them/and so I gladly obey them.)

130 Declaring of thy words lighteneth; and it giveth understanding to meek men. (The declaring, or the exposition, of thy words bringeth light, or enlightenment; and it giveth understanding even to the simple, or the untaught.)

131 I opened my mouth, and drew the spirit (and drew my breath, yea, I panted); for I desired thy commandments.

132 Behold thou on me, and have mercy on me; by the doom of them that love thy name. (Look thou upon me, and have mercy on me; as thou hast decreed thou shalt do, for those who love thy name.)

133 (Ad)dress thou my goings by thy speech; that all unrightfulness have not lordship on me. (Direct thou my ways according to thy word; and do not let any unrighteousness have lordship, or rule, over me.)

134 Again-buy thou me from the false challenges of men; that I keep thy behests. (Save thou me from those who would oppress me; so that I can obey thy precepts.)

135 Lighten thy face on thy servant; and teach thou me thy justifyings. (Let thy face shine upon thy servant; and teach thou me thy statutes.)

136 Mine eyes led forth the outgoings of waters; for they kept not thy law. (My eyes stream with tears; because of those who do not obey thy Law.)

137 [Tzaddi]. Lord, thou art just; and thy doom is rightful. (Lord, thou art just; and thy judgements, or thy decrees, be righteous.)

138 Thou hast commanded rightfulness, thy witnessings; and thy truth greatly to be kept. (The teachings that thou hast commanded be right, and true; and greatly to be obeyed.)

139 My fervent love made me to be melted, either languished; for mine enemies forgat thy words. (My fervent love for thee made me feel greatly distressed; because my enemies did not obey thy words.)

140 Thy speech is set afire; and thy servant loved it. (Thy word is tried by fire; and thy servant loveth it.)

141 I am young, and despised; I forgat not thy justifyings. (I am young and despised; but I do not forget thy precepts.)

142 Lord, thy rightfulness is rightfulness [into] without end; and thy law is truth. (Lord, thy righteousness is righteousness forever; and thy Law is true forever/and thy Law is the truth forever.)

143 Tribulation and anguish have found me; thy behests is my thinking. (Though trouble and anguish have found me; thy commandments still be my delight.)

144 Thy witnessings is equity [into] without end (Thy teachings be just forever); give thou understanding to me, and I shall live.

Ezekiel 11:14-25

14 And the word of the Lord was made to me, and said,

15 Son of man, thy brethren, thy brethren, thy kinsmen, and all the house of Israel, and all men, to whom the dwellers of Jerusalem said, Go ye away far from the Lord, the land is given to us into possession. (Son of man, thy brothers, thy brothers, yea, thy kinsmen, and all the house of Israel, and all the people, be to whom the present inhabitants of Jerusalem have said, Go ye far away from the Lord, for the land is given to us as our possession.)

16 Therefore the Lord God saith these things, For I made them (to be) far (off) among heathen men, and for I scattered them in lands, I shall be to them into a little hallowing, in the lands to which they came (And so the Lord God saith these things, For I made them to be far away among the heathen, and for I scattered them into many lands, I shall be their sanctuary, in the lands to which they have gone.)

17 Therefore speak thou, The Lord God saith these things, I shall gather you from (the) peoples, and I shall gather you together from (the) lands, in which ye be scattered; and I shall give the earth of Israel to you (and I shall give the soil of Israel to you/and I shall give you the land of Israel).

18 And they shall enter thither, and shall do away all offences, [or grievings,] and all abominations thereof in that day. (And they shall enter there, and shall do away all the offences, and all the abominations there, on that day.)

19 And I shall give to them one heart, and I shall give a new spirit in the entrails of them; and I shall take away a stony heart from the flesh of them, and I shall give to them an heart of flesh; (And I shall give them one heart, and I shall give them a new spirit in their bowels, or in their innards; and I shall take away a heart of stone from their flesh, and I shall give them a heart of flesh;)

20 that they go in my commandments, and keep my dooms, and do those; and that they be into a people to me, and I be into God to them. (so that they walk in my commandments, and obey my laws, and do them; and so that they be my people, and I be their God.)

21 But of which the heart goeth after their offendings and abominations, I shall set the way of them in their head, saith the Lord God. (But of those whom their hearts go after their offences and abominations, I shall bring down their ways upon their own heads, saith the Lord God.)

22 And the cherubims raised [up] their wings, and the wheels went with those, and the glory of God of Israel was on those. (And the cherubim raised up their wings, and the wheels went with them, and the glory of the God of Israel was over, or above, them.)

23 And the glory of the Lord ascended from the midst of the city, and stood on the hill, which is at the east of the city.

24 And the spirit raised me, and brought me into Chaldea, to the passing over, in [a] vision by the spirit of God; and the vision which I had seen, was taken away from me. (And the spirit raised me up, and brought me into Chaldea, to the exiles, or to the captives, in a vision by the Spirit of God; and then the vision which I had seen, was taken away from me.)

25 And I spake to the passing over all the words of the Lord, which he had showed to me. (And I told the exiles, or the captives, all that the Lord had shown me.)

Hebrews 7:1-17

And this Melchisedec, king of Salem, and priest of the highest God [the priest of the highest God], which met Abraham, as he turned again from the slaying of the kings, and blessed him;

to whom also Abraham parted tithes of all things; first he is said king of rightwiseness [first soothly the which is interpreted king of rightwiseness], and afterward king of Salem, that is to say, king of peace,

without father, without mother, without genealogy, neither having beginning of days, neither end of life; and he is likened to the Son of God, and dwelleth priest without end [forsooth he likened to the Son of God, dwelleth priest into without end].

But behold ye how great is this [man] [Forsooth behold ye how great this is], to whom Abraham the patriarch gave tithes of the best things.

For men of the sons of Levi taking priesthood have commandment to take tithes of the people, by the law [And soothly men taking priesthood of the sons of Levi have commandment to take tithes of the people, after the law], that is to say, of their brethren, though also they went out of the loins of Abraham.

But he whose generation is not numbered in them, took tithes of Abraham; and he blessed this Abraham, which had repromissions.

Without any gainsaying [Forsooth without any against-saying], that that is less, is blessed of the better.

And here deadly men take tithes; but there he beareth witnessing, that he liveth. [And here soothly men dying take tithes; forsooth there it is witnessed, that he liveth.]

And that it be said so [And that it is so said], by Abraham also Levi, that took tithes, was tithed;

10 and yet he was in his father's loins, when Melchisedec met him.

11 Therefore if perfection was by the priesthood of Levi, for under him the people took the law, what yet was it needful, another priest to rise, by the order of Melchisedec, and not to be said by the order of Aaron [what yet was it needful, another priest to rise, after the order of Melchisedec, and not to be said after the order of Aaron]?

12 For why when the priesthood is translated, it is need [it is needful] that also [the] translation of the law be made.

13 But he in whom these things be said, is of another lineage, of which no man was priest to the altar [of which no man was priest, or ready, to the altar].

14 For it is open [Soothly it is openly known], that our Lord is born of Juda, in which lineage Moses spake nothing of priests.

15 And more yet it is known, if by the order of Melchisedec another priest is risen up; [And more yet it is known, if after the order of Melchisedec another priest riseth;]

16 which is not made by the law of fleshly commandment, but by [the] virtue of life that may not be undone. [the which is not made after the law of fleshly commandment, but after virtue of life indissoluble, or that may not be undone.]

17 For he witnesseth, That thou art a priest without end, by the order of Melchisedec; [Soothly he witnesseth, For thou art a priest into without end, after the order of Melchisedec;]

Luke 10:17-24

17 And the two and seventy disciples turned again with joy, and said [saying], Lord, also devils be subject to us in thy name.

18 And he said to them, I saw Satan falling down from heaven, as lightning.

19 And lo! I have given to you power to tread on serpents, and scorpions, and on [upon] all the virtue of the enemy, and nothing shall harm you.

20 Nevertheless do not ye [have] joy in this thing, that spirits be subject to you; but joy ye, that your names be written in heavens.

21 In that hour he gladded in the Holy Ghost, and said, I acknowledge to thee, Father, Lord of heaven and of earth, for thou hast hid these things from wise men and prudent, and hast showed them to small children. Yea, Father, for so it pleased before thee.[a]

22 All things be given to me of my Father, and no man knoweth, who is the Son, but the Father; and who is the Father, but the Son, and to whom the Son will show.

23 And he turned to his disciples, and said, Blessed be the eyes, that see those things that ye see [Blessed be the eyes, which see those things that ye see].

24 For I say to you, that many prophets and kings would have seen those things, that ye see [which ye see], and they saw not; and hear those things, that ye hear, and they heard not.