Book of Common Prayer
19 You will say to me, then, “So why does he still blame people? Who can stand against his purpose?” 20 Are you, a mere human being, going to answer God back? “Surely the clay won’t say to the potter, ‘Why did you make me like this?’ ” 21 Doesn’t the potter have authority over the clay, so that he can make from the same lump one vessel for honor, and another for dishonor? 22 Supposing God wanted to demonstrate his anger and make known his power, and for that reason put up very patiently with the vessels of anger created for destruction, 23 in order to make known the riches of his glory on the vessels of mercy, the ones he prepared in advance for glory— 24 including us, whom he called not only from among the Jews but also from among the Gentiles?
God calls a remnant
25 This is what he says in Hosea,
I will call “not my people” “my people”;
and “not beloved” I will call “beloved.”
26 And in the place where it was said to them,
“You are not my people,”
there they will be called “sons of the living God.”
27 Isaiah cries out, concerning Israel,
Even if the number of Israel’s sons are like the sand by the sea,
only a remnant shall be saved;
28 for the Lord will bring judgment on the earth, complete and decisive.
29 As Isaiah said in an earlier passage,
If the Lord of hosts had not left us seed,
we would have become like Sodom, and been made like Gomorrah.
Israel, the nations and the Messiah
30 What then shall we say? That the nations, who were not aspiring towards covenant membership, have obtained covenant membership, but it is a covenant membership based on faith. 31 Israel meanwhile, though eager for the law which defined the covenant, did not attain to the law. 32 Why not? Because they did not pursue it on the basis of faith, but as though it was on the basis of works. They have stumbled over the stumbling stone, 33 as the Bible says,
Look: I am placing in Zion
a stone that will make people stumble,
a rock that will trip people up;
and the one who believes in him
will never be put to shame.
The man born blind
9 As Jesus was going along, he saw a man who had been blind from birth.
2 “Teacher,” his disciples asked him, “whose sin was it that caused this man to be born blind? Did he sin, or did his parents?”
3 “He didn’t sin,” replied Jesus, “nor did his parents. It happened so that God’s works could be seen in him. 4 We must work the works of the one who sent me as long as it’s still daytime. The night is coming, and nobody can work then! 5 As long as I’m in the world, I’m the light of the world.”
6 With these words, he spat on the ground, and made some mud out of his spittle. He spread the mud on the man’s eyes.
7 “Off you go,” he said to him, “and wash in the pool of Siloam” (which means “sent”). So he went off and washed. When he came back, he could see.
8 His neighbors, and the people who used to see him begging, remarked on this.
“Isn’t this the man,” they said, “who used to sit here and beg?”
9 “Yes, it’s him!” said some of them.
“No, it isn’t!” said some others. “It’s somebody like him.”
But the man himself spoke.
“Yes, it’s me,” he said.
10 “Well, then,” they said to him, “how did your eyes get opened?”
11 “It was the man called Jesus!” he replied. “He made some mud, then he spread it on my eyes, and told me to go to Siloam and wash. So I went, and washed, and I could see!”
12 “Where is he?” they asked.
“I don’t know,” he replied.
The blind man’s parents
13 They took the man who had been blind and brought him to the Pharisees. 14 (The day Jesus had made the mud, and opened his eyes, was a sabbath.) 15 So the Pharisees began to ask him again how he had come to see.
“He put some mud on my eyes,” he said, “and I washed, and now I can see!”
16 “The man can’t be from God,” some of the Pharisees began to say. “He doesn’t keep the sabbath!”
“Well, but,” replied some of the others, “how can a man who is a sinner do signs like these?”
And they were divided.
17 So they spoke to the blind man again.
“What have you got to say about him?” they asked. “He opened your eyes, after all.”
“He’s a prophet,” he replied.
Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.