Book of Common Prayer
For the choir director; according to shoshannim eduth; by Asaph; a psalm.
80 Open your ears, O Shepherd of Israel,
the one who leads ⌞the descendants of⌟ Joseph like sheep,
the one who is enthroned over the angels.[a]
2 Appear in front of Ephraim, Benjamin, and Manasseh.
Wake up your power, and come to save us.
3 O God, restore us and smile on us
so that we may be saved.
4 O Lord God, commander of armies, how long will you smolder in anger
against the prayer of your people?
5 You made them eat tears as food.
You often made them drink ⌞their own⌟ tears.
6 You made us a source of conflict to our neighbors,
and our enemies made fun of us.
7 O God, commander of armies, restore us and smile on us
so that we may be saved.
8 You brought a vine from Egypt.
You forced out the nations and planted it.
9 You cleared the ground for it
so that it took root and filled the land.
10 Its shade covered the mountains.
Its branches covered the mighty cedars.
11 It reached out with its branches to the Mediterranean Sea.
Its shoots reached the Euphrates River.
12 Why did you break down the stone fences around this vine?
All who pass by are picking its fruit.
13 Wild boars from the forest graze on it.
Wild animals devour it.
14 O God, commander of armies, come back!
Look from heaven and see!
Come to help this vine.
15 Take care of what your right hand planted,
the son you strengthened for yourself.
16 The vine has been cut down and burned.
Let them be destroyed by the threatening look on your face.
17 Let your power rest on the man you have chosen,
the son of man you strengthened for yourself.
18 Then we will never turn away from you.
Give us life again, and we will call on you.
19 O Lord God, commander of armies, restore us, and smile on us
so that we may be saved.
For the choir director; according to Jeduthun; a psalm by Asaph.
77 Loudly, I cried to God.
Loudly, I cried to God
so that he would open his ears to ⌞hear⌟ me.
2 On the day I was in trouble, I went to the Lord for help.
At night I stretched out my hands in prayer without growing tired.
Yet, my soul refused to be comforted.
3 I sigh as I remember God.
I begin to lose hope as I think about him. Selah
4 (You keep my eyelids open.)
I am so upset that I cannot speak.
5 I have considered the days of old,
the years long ago.
6 I remember my song in the night
and reflect ⌞on it⌟.
My spirit searches ⌞for an answer⌟:
7 Will the Lord reject ⌞me⌟ for all time?
Will he ever accept me?
8 Has his mercy come to an end forever?
Has his promise been canceled throughout every generation?
9 Has God forgotten to be merciful?
Has he locked up his compassion because of his anger? Selah
10 Then I said, “It makes me feel sick
that the power of the Most High is no longer the same.”
11 I will remember the deeds of the Lord.
I will remember your ancient miracles.
12 I will reflect on all your actions
and think about what you have done.
13 O God, your ways are holy!
What god is as great as our God?
14 You are the God who performs miracles.
You have made your strength known among the nations.
15 With your might you have defended your people,
the descendants of Jacob and Joseph. Selah
16 The water saw you, O God.
The water saw you and shook.
Even the depths of the sea trembled.
17 The clouds poured out water.
The sky thundered.
Even your arrows flashed in every direction.
18 The sound of your thunder rumbled in the sky.
Streaks of lightning lit up the world.
The earth trembled and shook.
19 Your road went through the sea.
Your path went through raging water,
but your footprints could not be seen.
20 Like a shepherd, you led your people.
You had Moses and Aaron take them by the hand.
A psalm by Asaph.
79 O God, the nations have invaded the land that belongs to you.
They have dishonored your holy temple.
They have left Jerusalem in ruins.
2 They have given the dead bodies of your servants
to the birds for food.
They have given the flesh of your godly ones
to the animals.
3 They have shed the blood of your people around Jerusalem
as though it were water.
There is no one to bury your people.
4 We have become a disgrace to our neighbors,
an object of ridicule and contempt to those around us.
5 How long, O Lord?
Will you remain angry forever?
Will your fury continue to burn like fire?
6 Pour your fury on the nations that do not know you,
on the kingdoms that have not called you.
7 They have devoured Jacob.
They have destroyed his home.
8 Do not hold the crimes of our ancestors against us.
Reach out to us soon with your compassion,
because we are helpless.
9 Help us, O God, our savior, for the glory of your name.
Rescue us, and forgive our sins for the honor of your name.
10 Why should the nations ⌞be allowed to⌟ say,
“Where is their God?”
Let us watch as the nations learn
that there is punishment for shedding the blood of your servants.
11 Let the groans of prisoners come into your presence.
With your powerful arm rescue those who are condemned to death.
12 Pay each one of our neighbors back
with seven times the number of insults they used to insult you, O Lord.
13 Then we, your people, the flock in your pasture,
will give thanks to you forever.
We will praise you throughout every generation.
Judah Trusts the Wrong Things
7 The Lord spoke his word to Jeremiah. He said, 2 “Stand at the gate of the Lord’s house, and announce from there this message: ‘Listen to the Lord’s word, all you people of Judah who go through these gates to worship the Lord. 3 This is what the Lord of Armies, the God of Israel, says: Change the way you live and act, and I will let you live in this place. 4 Do not trust the words of this saying, “This is the Lord’s temple, the Lord’s temple, the Lord’s temple!” It’s a lie.
5 “ ‘Suppose you really change the way you live and act and you really treat each other fairly. 6 Suppose you do not oppress foreigners, orphans, and widows, or kill anyone in this place. And suppose you do not follow other gods that lead you to your own destruction. 7 Then I will let you live in this place, in the land that I gave permanently to your ancestors long ago.
8 “ ‘You are trusting the words of a saying. It’s a lie that cannot help you. 9 You steal, murder, commit adultery, lie when you take oaths, burn incense as an offering to Baal, and run after other gods that you do not know. 10 Then you stand in my presence in the house that is called by my name. You think that you’re safe to do all these disgusting things. 11 The house that is called by my name has become a gathering place for thieves. I have seen what you are doing,’ ” declares the Lord.
12 “ ‘But go to my place that was at Shiloh, where I first made a dwelling place for my name. See what I did to Shiloh because of the evil done by my people Israel. 13 You have done the same things the people did at Shiloh,’ ” declares the Lord. “ ‘Although I spoke to you again and again, you did not listen. When I called you, you did not answer. 14 So what I did to Shiloh I will now do to the house that is called by my name. This is the place I gave to you and to your ancestors, the place where you feel so safe. 15 I will force you out of my sight as I forced out all your relatives, all of Ephraim’s descendants.’
We Have God’s Approval by Faith
4 What can we say that we have discovered about our ancestor Abraham? 2 If Abraham had God’s approval because of something he did, he would have had a reason to brag. But he could not brag to God about it. 3 What does Scripture say? “Abraham believed God, and that faith was regarded as the basis of Abraham’s approval by God.”
4 When people work, their pay is not regarded as a gift but something they have earned. 5 However, when people don’t work but believe God, the one who approves ungodly people, their faith is regarded as the basis of God’s approval. 6 David says the same thing about those who are blessed: God approves of people without their earning it. David said,
7 “Blessed are those whose disobedience is forgiven
and whose sins are pardoned.
8 Blessed is the person whom the Lord no longer considers sinful.”
9 Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, “Abraham’s faith was regarded as the basis of God’s approval.” 10 How was his faith regarded as the basis of God’s approval? Was he circumcised or was he uncircumcised at that time? He had not been circumcised. 11 Abraham’s faith was the basis of his approval by God while he was still uncircumcised. The mark of circumcision is the seal of that approval. Therefore, he is the father of every believer who is not circumcised, and their faith, too, is regarded as the basis of their approval by God. 12 He is also the father of those who not only are circumcised but also are following in the footsteps of his faith. Our father Abraham had that faith before he was circumcised.
14 When the festival was half over, Jesus went to the temple courtyard and began to teach. 15 The Jews were surprised and asked, “How can this man be so educated when he hasn’t gone to school?”
16 Jesus responded to them, “What I teach doesn’t come from me but from the one who sent me. 17 Those who want to follow the will of God will know if what I teach is from God or if I teach my own thoughts. 18 Those who speak their own thoughts are looking for their own glory. But the man who wants to bring glory to the one who sent him is a true teacher and doesn’t have dishonest motives. 19 Didn’t Moses give you his teachings? Yet, none of you does what Moses taught you. So why do you want to kill me?”
20 The crowd answered, “You’re possessed by a demon! Who wants to kill you?”
21 Jesus answered them, “I performed one miracle, and all of you are surprised by it. 22 Moses gave you the teaching about circumcision (although it didn’t come from Moses but from our ancestors). So you circumcise a male on a day of rest—a holy day. 23 If you circumcise a male on the day of rest—a holy day, to follow Moses’ Teachings, why are you angry with me because I made a man entirely well on the day of rest—a holy day? 24 Stop judging by outward appearance! Instead, judge correctly.”
25 Some of the people who lived in Jerusalem said, “Isn’t this the man they want to kill? 26 But look at this! He’s speaking in public, and no one is saying anything to him! Can it be that the rulers really know that this man is the Messiah? 27 However, we know where this man comes from. When the Christ comes, no one will know where he is from.”
28 Then, while Jesus was teaching in the temple courtyard, he said loudly, “You know me, and you know where I come from. I didn’t decide to come on my own. The one who sent me is true. He’s the one you don’t know. 29 I know him because I am from him and he sent me.”
30 The Jews tried to arrest him but couldn’t because his time had not yet come.
31 However, many people in the crowd believed in him. They asked, “When the Messiah comes, will he perform more miracles than this man has?”
32 The Pharisees heard the crowd saying things like this about him. So the chief priests and the Pharisees sent temple guards to arrest Jesus.
33 Jesus said, “I will still be with you for a little while. Then I’ll go to the one who sent me. 34 You will look for me, but you won’t find me. You can’t go where I’m going.”
35 The Jews said among themselves, “Where does this man intend to go so that we won’t find him? Does he mean that he’ll live with the Jews who are scattered among the Greeks and that he’ll teach the Greeks? 36 What does he mean when he says, ‘You will look for me, but you won’t find me,’ and ‘You can’t go where I’m going’?”
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