Book of Common Prayer

4 I solemnly charge diamartyromai you in the presence enōpion of ho God theos and kai Christ Christos Jesus Iēsous, who ho is about mellō to judge krinō the living zaō and kai the dead nekros, and kai by ho his autos appearing epiphaneia and kai by ho his autos kingdom basileia: ² preach kēryssō the ho word logos. Be prepared ephistēmi when it is opportune eukairōs or inopportune akairōs; confront elenchō, rebuke epitimaō, and exhort parakaleō, with en complete pas patience makrothumia and kai teaching didachē. ³ For gar a time kairos will come eimi when hote they will anechōmai not ou put up with anechōmai · ho healthy hygiainō teaching didaskalia, but alla in accordance with kata · ho their idios own lust epithumia they will heap up episōreuō teachers didaskalos for themselves heautou, having itching knēthō · ho ears akoē, ⁴ and kai they will turn away apostrephō from apo listening to akoē the ho truth alētheia · ho and de wander off ektrepō into epi the ho myths mythos. ⁵ But de you sy, be clear-minded nēphō in en everything pas. Suffer evil kakopatheō. Do poieō the work ergon of an evangelist euangelistēs. Complete plērophoreō · ho your sy ministry diakonia. ⁶ For gar I egō am already ēdē being poured out spendō like a drink offering , and kai the ho time kairos of ho my egō departure analysis has arrived ephistēmi. ⁷ The ho good kalos fight agōn I have fought agōnizomai, the ho race dromos I have completed teleō, the ho faith pistis I have kept tēreō. ⁸ Now loipos is reserved apokeimai for me egō the ho crown stephanos of ho righteousness dikaiosynē, which hos the ho Lord kyrios, the ho righteous dikaios judge kritēs, will give apodidōmi to me egō on en that ekeinos · ho Day hēmera, but de not ou only monon to me egō but alla also kai to everyone pas who ho has loved agapaō · ho his autos appearing epiphaneia.

12 · ho Six hex days hēmera before pro the ho Passover pascha, Jesus Iēsous came erchomai to eis Bethany Bēthania, where hopou Lazarus Lazaros was eimi, whom hos he Iēsous had raised egeirō from ek the dead nekros. ² So oun they made poieō a dinner deipnon for him autos there ekei. · kai · ho Martha Martha was serving diakoneō, · ho and de Lazarus Lazaros was eimi one heis of ek those ho reclining anakeimai at the table with syn him autos. ³ · ho Mary Mariam took lambanō more than a pint litra of expensive polytimos perfume myron made of pure pistikos nard nardos and anointed aleiphō the ho feet pous of ho Jesus Iēsous and kai dried ekmassō them with ho her autos hair thrix. The ho · de house oikia was filled plēroō with ek the ho fragrance osmē of the ho perfume myron. ⁴ But de Judas Ioudas · ho Iscariot Iskariōtēs, one heis of ek · ho his autos disciples mathētēs ( the ho one who would mellō betray paradidōmi him autos) said legō, ⁵ “ Why dia tis was not ou this houtos · ho perfume myron sold pipraskō for three triakosioi hundred denarii dēnarion and kai the money given didōmi to the poor ptōchos?” ⁶ He said legō · de this houtos, not ou because hoti he autos was concerned melei about peri the ho poor ptōchos, but alla because hoti he was eimi a thief kleptēs, and kai as keeper of echō the ho money glōssokomon box , he used to help himself to bastazō what ho was put ballō into it. ⁷ Jesus Iēsous therefore oun said legō, · ho “ Leave aphiēmi her autos alone. She had to keep tēreō this perfume autos for eis the ho day hēmera of ho my egō burial entaphiasmos. ⁸ For gar you will echō always pantote have echō the ho poor ptōchos with meta you heautou, but de you will echō not ou always pantote have echō me egō.”