Book of Common Prayer
Beloved, Keep Your Conduct Praiseworthy In The World So That God May Be Glorified
11 Beloved, I exhort you as foreigners[a] and pilgrims to be abstaining from fleshly desires which wage-war against the soul, 12 holding your conduct good[b] among the Gentiles in order that in what they are speaking-against you as evil-doers[c], they may by observing your good works glorify God on the day of visitation[d].
Be Subject To Human Institutions For The Lord’s Sake
13 Be subject to every human institution for the Lord’s sake— whether to a king as being superior, 14 or to governors as being sent by him[e] for the punishment of evil-doers and praise of good-doers. 15 Because thus is the will of God, that while doing-good you may be silencing the ignorance of foolish people.
Honor Everyone
16 As[f] free ones, and not having the freedom as a covering of evilness, but as slaves of God, 17 honor everyone: be loving the brotherhood[g], be fearing God, be honoring the king;
Be Subject To Your Masters, Whether Good Or Bad, Following Christ’s Example
18 ... servants, being subject to your masters with all fear[h], not only to the good and kind ones, but also to the crooked[i] ones. 19 For this finds favor— if for the sake of a consciousness[j] of God one bears-up[k] while suffering sorrows unjustly. 20 For what-kind-of credit[l] is it if while sinning and being beaten, you will endure? But if while doing-good and suffering you will endure, this finds favor with God. 21 For you were called to this[m]. Because Christ also suffered for you, leaving-behind a pattern for you in order that you might follow-after His footsteps—
Christ Suffered Unjustly, Entrusting Himself To God
22 ... Who “did not commit sin, nor was deceit found in His mouth” [Isa 53:9]; 23 Who while being reviled, was not reviling-in-return; while suffering, was not threatening, but was committing Himself [n] to the One judging righteously; 24 Who Himself bore our sins in His body on the cross in order that we, having died[o] to sins, might live for righteousness; by Whose bruise you were healed. 25 For you were going-astray like sheep, but now you returned to the Shepherd and Overseer of your souls.
20 1 For the kingdom of the heavens is like a man who is a house-master, who went out together-with early-morning to hire workers into his vineyard. 2 And having made-an-agreement with the workers for a denarius[a] for the day, he sent them out into his vineyard. 3 And having gone out around the third[b] hour, he saw others standing idle in the marketplace. 4 And to those he said, ‘You also go into the vineyard, and I will give you whatever may be right’. 5 And the ones went. And again having gone out around the sixth and the ninth hour, he did similarly. 6 And having gone out around the eleventh[c] hour, he found others standing there. And he says to them, ‘Why are you standing here idle the whole day? 7 They say to him, ‘Because no one hired us’. He says to them, ‘You also go into the vineyard’. 8 And having become evening, the master of the vineyard says to his manager[d], ‘Call the workers, and pay them the wages— beginning from the last ones, up to the first ones’. 9 And having come, the ones hired around the eleventh hour received a denarius apiece. 10 And having come, the first ones thought that they would receive more. And they also themselves received the denarius apiece. 11 And having received it, they were grumbling against the house-master, 12 saying, ‘These last ones did one hour, and you made them equal to us— the ones having borne the burden of the day and the burning-heat’. 13 But the one, having responded, said to one of them, ‘Friend, I am not wronging you. Did you not make-an-agreement with me for a denarius? 14 Take what is yours and go. But I want to give to this last one as I also gave to you. 15 Or is it not lawful for me to do what I want with my things? Or is your eye[e] evil because I am good?’ 16 Thus the last ones will be first, and the first ones, last”.
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing