Book of Common Prayer
The Word of God
119 ·Happy [Blessed] are those ·who live pure lives [L whose way is blameless],
who follow the Lord’s ·teachings [instructions; law].
2 Happy are those who keep his ·rules [decrees; testimonies],
who ·try to obey [L seek] him with their whole heart.
3 They don’t do what is wrong;
they follow his ways.
4 Lord, you ·gave [commanded] your ·orders [precepts]
to be obeyed completely.
5 ·I wish I [L O that my ways] were more ·loyal [steadfast; established; set]
in obeying your ·demands [statutes; ordinances; requirements].
6 Then I would not be ashamed
·when I study [staring/gazing at] your commands.
7 When I learned that your ·laws [judgments] are fair,
I ·praised [thanked] you with an ·honest [upright] heart.
8 I will obey your ·demands [statutes; ordinances; requirements],
so please don’t ever ·leave [abandon; forsake] me.
9 How can a young person ·live a pure life [L keep his way pure]?
By ·obeying [guarding; keeping] your word.
10 With all my heart I ·try to obey [seek] you.
Don’t let me ·break [stray from] your commands.
11 I have ·taken your words to heart [treasured/stored your words in my heart]
so I would not sin against you.
12 Lord, you ·should be praised [are blessed].
Teach me your ·demands [statutes; ordinances; requirements].
13 My lips will ·tell about [recount]
all the ·laws you have spoken [L judgments of your mouth].
14 I enjoy ·living by your rules [the way of your decrees/testimonies]
as people enjoy great riches.
15 I ·think about [meditate on] your ·orders [precepts]
and ·study [look at] your ways.
16 I enjoy ·obeying your demands [your statutes/ordinances/requirements],
and I will not forget your word.
17 ·Do good [Grant this] to me, your servant, so I can live,
so I can ·obey [keep; guard] your word.
18 Open my eyes to see
the ·miracles [wonders] in your ·teachings [instructions; law].
19 I am a ·stranger [sojourner; alien resident] ·on earth [or in the land].
Do not hide your commands from me.
20 ·I wear myself out [My soul pines away] with ·desire [longing]
for your ·laws [judgments] all the time.
21 You ·scold [rebuke; reprimand] ·proud [arrogant] people;
those who ·ignore [wander from] your commands are cursed.
22 ·Don’t let me be insulted and hated [L Take away insult and contempt]
because I keep your ·rules [decrees; testimonies].
23 Even if princes sit around and speak against me,
I, your servant, will ·think [meditate] about your ·demands [statutes; ordinances; requirements].
24 Your ·rules [statutes; ordinances; requirements] give me pleasure;
they ·give me good advice [L are my advisors/counselors].
A Prayer Against Liars
For the director of music. Upon the ·sheminith [L eighth; C a reference to an eight-stringed instrument or possibly the manner of singing]. A psalm of David.
12 Save me, Lord, because the ·good [faithful; godly; covenantal; loyal] people are all gone;
·no true believers are left on earth [L the faithful have vanished among humanity].
2 Everyone ·lies [L speaks falsehood] to his neighbors;
they ·say one thing and mean another [speak with flattering lips and with a double heart/L heart and heart].
3 The Lord will ·stop [L cut off] those flattering lips
and those bragging tongues.
4 They say, “Our tongues will ·help us win [prevail].
·We can say what we wish [L Our lips belong to us]; ·no one [L who…?] is our master.”
5 But the Lord says,
“I will now rise up,
because the ·poor [weak] are ·being hurt [destroyed; plundered; oppressed].
Because of the ·moans [groans; sighs] of the ·helpless [needy],
I will give them the ·help [victory] they ·want [long for].”
6 The Lord’s ·words [or promises] are ·pure [flawless],
like silver ·purified [refined] ·by fire [or in a furnace],
·purified [refined] seven times over [18:30; 119:140].
7 Lord, you will ·keep us safe [L guard/protect them];
you will always ·protect [guard] us from such ·people [a generation].
8 But the wicked ·are [L walk] all around us;
·everyone loves what is wrong [L what is vile is lifted up among the sons of man/humanity].
A Prayer for God to Be Near
For the director of music. A psalm of David.
13 How long will you forget me, Lord? Forever?
How long will you hide your face from me?
2 How long must I ·worry [or bear pain; L hold counsels]
and ·feel sad [hold sorrow] in my heart all day?
How long will my enemy ·win [rise up] over me?
3 Lord, look at me.
Answer me, my God;
·tell me [L light up my eyes], or I will ·die [L sleep the sleep of death].
4 Otherwise my enemy will say, “I have ·won [finished him off]!”
·Those against me [My foes] will rejoice that I’ve been ·defeated [shaken; moved].
5 I ·trust [have confidence] in your ·love [loyalty; covenant love].
My heart ·is happy [rejoices] because ·you saved me [of your victory/salvation].
6 I sing to the Lord
because he has ·taken care of [been good to] me.
The Unbelieving Fool
For the director of music. Of David.
14 Fools say ·to themselves [L in their hearts],
“There is no God [C Psalm 53 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
there is no one who does anything good.
2 The Lord looked down from heaven on all people
to see if anyone ·understood [L was wise/insightful],
if anyone was ·looking to God for help [seeking God].
3 But all have ·turned [wandered] away.
Together, everyone has become ·evil [perverse].
There is no one who does anything good,
not even one [Rom. 3:10–12].
4 Don’t ·the wicked [L those who do evil] ·understand [know]?
They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
They do not ·ask the Lord for help [call on the Lord].
5 But the wicked are ·filled [terrified] with terror,
because God is with ·those who do what is right [the company of the righteous].
6 The wicked ·upset [confuse; frustrate] the plans of the poor,
but the Lord ·will protect them [is their refuge].
7 I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple]!
May the Lord ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
Then the people of Jacob will rejoice,
and the people of Israel will be glad.
17 It is better to eat a dry crust of bread in ·peace [quiet]
than to have a feast where there is ·quarreling [strife; contention].
2 A ·wise [insightful] servant will rule over the master’s disgraceful child
and will even ·inherit a share of what the master leaves his children [L divide an inheritance with the brothers/relatives].
3 A crucible ·tests [or refines] silver and a furnace gold,
but the Lord ·tests [or refines] hearts.
4 Evil people listen to ·evil words [L guilty lips].
Liars pay attention to ·cruel words [L a destructive tongue].
5 Whoever ·mistreats [ridicules; mocks] the poor insults their Maker;
whoever enjoys someone’s trouble will ·be punished [L not go unpunished].
6 ·Old people are proud of their grandchildren [L Grandchildren are the crown of the elderly],
and ·children are proud of [L the glory/splendor of children are] their parents.
7 ·Fools should not be proud [or It is not right for fools to be good speakers],
and ·rulers [honorable people] should not ·be liars [L have lying lips].
8 ·Some people think they can pay others to do anything they ask [L A bribe is a magic stone in the eyes of those who give it].
·They think it will work every time [L It grants success to all who use it].
9 ·Whoever forgives someone’s sin makes a friend [L One who seeks love conceals an offense],
but ·gossiping about the sin [repeating a thing] breaks up friendships.
10 A wise person will learn more from a ·warning [rebuke]
than a fool will learn from a hundred lashings.
11 Disobedient ·people look only for trouble [L seek only rebellion],
so a cruel messenger will be sent against them.
12 It is ·better [safer] to meet a bear robbed of her cubs
than to meet a fool doing foolish things.
13 Whoever gives evil in return for good
will always have trouble at home.
14 Starting a quarrel is like ·a leak in a dam [L letting out water],
so ·stop it [hold back an accusation] before a fight breaks out.
15 The Lord hates both of these things:
·freeing the guilty and punishing the innocent [L judging the righteous wicked and the wicked righteous].
16 It won’t do a fool any good to try to buy wisdom,
because he doesn’t have the ability to be wise.
17 A friend loves you all the time,
and a brother ·helps in [L is born for a] time of trouble.
18 ·It is not wise to promise
to pay what your neighbor owes [L A person lacks sense/heart who shakes hands in agreement, who secures a loan for a friend/neighbor].
19 Whoever loves to argue loves to sin.
Whoever ·brags a lot is asking for trouble [L builds a high doorway is seeking a collapse].
20 A person with an ·evil [crooked] heart will find no success,
and the person ·whose words are evil [L who twists matters with their tongue] will get into trouble.
The Last Days
3 ·Remember [Know] this! In the last days there will be ·many troubles [L difficult/terrible times], 2 because people will love themselves, love money, ·brag [boast], and be ·proud [arrogant]. They will ·say evil things against others [speak abusively; or blaspheme] and will not obey their parents or be ·thankful [grateful] or be ·the kind of people God wants [holy; pious]. 3 They will not love others, will refuse to ·forgive [reconcile], will ·gossip [slander], and will not control themselves. They will be ·cruel [brutal], will ·hate [L not love] what is good, 4 will ·turn against their friends [be treacherous/traitors], and will ·do foolish things without thinking [be reckless]. They will be conceited, will love pleasure instead of God, 5 ·and will act as if they serve God [L having a form/appearance of godliness/piety] but will ·not have his [or deny his/its] power. ·Stay away from [Avoid] those people. 6 [L For] Some of them ·go [sneak; worm their way; talk their way] into homes and ·get control of [captivate; gain influence over] ·silly [vulnerable; or idle] women who are ·full of [or burdened with (the guilt of)] sin and are ·led [swayed; controlled] by ·many [all kinds of] evil desires. 7 These women are always ·learning [or seeking out] new teachings, but they are never able to ·understand [arrive at] the truth fully. 8 Just as Jannes and Jambres were against Moses [C the traditional names (not found in the OT) of the Egyptian magicians who opposed Moses; Ex. 7:11], these people are against the truth. Their ·thinking has been ruined [minds/thoughts are corrupted/depraved], and they ·have failed in trying to follow the faith [or are teaching a counterfeit faith]. 9 But they will not ·be successful in what they do [or get much further], because as with Jannes and Jambres, everyone will see ·that they are foolish [their folly/ignorance].
Obey the Teachings
10 But you have followed what I teach, the way I live, my ·goal [purpose/aim (in life)], faith, patience, and love. ·You know I never give up [L …my endurance]. 11 ·You know how I have been hurt and have suffered […my persecution and suffering], as in Antioch [Acts 13:14–52], Iconium [Acts 14:1–5], and Lystra [Acts 14:6–20]. I have ·suffered [L endured such persecutions], but the Lord ·saved [rescued; delivered] me from all those troubles. 12 [L Indeed; In fact] Everyone who wants to live ·as God desires [in a godly manner], in Christ Jesus, will be persecuted. 13 But people who are evil and ·cheat others [impostors; charlatans] will go from bad to worse. ·They will fool others, but they will also be fooling themselves [L …deceiving and being deceived].
14 But you should continue following the teachings you learned. You ·know [are confident] they are true, ·because you trust those who taught you [L knowing from whom you learned them]. 15 Since you were a ·child [infant] you have known the ·Holy Scriptures [or sacred writings] which are able to make you wise. And that wisdom leads to salvation through faith in Christ Jesus. 16 All Scripture is ·inspired by God [breathed out by God; L God-breathed] and is useful for teaching, for ·showing people what is wrong in their lives [refuting error; rebuking], for correcting faults, and for ·teaching how to live right [training in righteousness]. 17 ·Using the Scriptures, [L …so that] ·the person who serves God [L God’s person] will be ·capable [competent], ·having all that is needed [fully equipped] to do every good work.
Jesus Washes His Followers’ Feet
13 ·It was almost time for [L Now before…,] the Passover Feast [12:12]. Jesus knew that it was ·time [L the hour] for him to ·leave [depart from] this world and go back to the Father. He had always loved those who were his own in the world, and he loved them ·all the way to the end [or completely; totally].
2 ·Jesus and his followers were at the evening meal [L It was dinnertime]. The devil had already ·persuaded [L put it into the heart of] Judas Iscariot, the son of Simon, to ·turn against [betray] Jesus. 3 Jesus knew that the Father had ·given him power over everything [L placed everything into his hands] and that he had come from God and was going back to God. 4 So ·during the meal [L from supper] Jesus stood up and took off his outer clothing. Taking a towel, he wrapped it around his waist. 5 Then he poured water into a bowl and began to wash the ·followers’ [disciples’] feet, ·drying [wiping] them with the towel that was wrapped around him. [C This act was considered so demeaning by some people that they only allowed Gentile slaves to do it.]
6 Jesus came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
7 Jesus answered, “You don’t understand now what I am doing, but you will understand later.”
8 Peter said, “No, you will never wash my feet.”
Jesus answered, “If I don’t wash your feet, you ·are not one of my people [L have no share/part with me].”
9 Simon Peter answered, “Lord, then wash not only my feet, but wash my hands and my head, too!”
10 Jesus said to him, “After a person has ·had a bath [washed; bathed], his whole body is clean. He needs only to wash his feet. And you men are clean, but not all of you.” 11 [L For] Jesus knew who would ·turn against [betray] him, and that is why he said, “Not all of you are clean.”
12 When he had finished washing their feet, he put on his clothes and ·sat down [L reclined; C the posture for a banquet or dinner party] again. He asked, “Do you understand what I have just done ·for [to] you? 13 You call me ‘Teacher’ and ‘Lord’ [C titles appropriately ascribed to an esteemed Rabbi, but which took on deeper meaning after his death and resurrection], and you are right, because that is what I am. 14 If I, your Lord and Teacher, have washed your feet, you also should wash each other’s feet. 15 I did this as ·an example [a pattern] so that you should do as I have done for you. 16 ·I tell you the truth [L Truly, truly, I say to you], a ·servant [slave; bond-servant] is not greater than his ·master [lord]. [L And] A messenger is not greater than the one who sent him. 17 If you know these things, you will be blessed if you do them.
18 “I am not talking about all of you. I know those I have chosen. But this is to ·bring about what the Scripture said [L fulfill the Scripture]: ·‘The man who ate at my table has turned against me.’ [L ‘The one who ate bread with me lifted his heel against me’; Ps. 41:9; C eating with someone showed an intimate relationship, and lifting one’s heel was an act of betrayal.] 19 I am telling you this now before it happens so that when it happens, you will believe that ·I am he [L I am; C this may be an allusion to God’s (Yahweh’s) self identification as “I AM” in Ex. 3:14, or to God’s repeated claim that “I am he” throughout Is. 40—55; see John 8:24, 28, 58]. 20 ·I tell you the truth [L Truly, truly, I say to you], whoever ·accepts [receives] anyone I send also ·accepts [receives] me. And whoever ·accepts [receives] me also ·accepts [receives] the One who sent me [Matt. 10:40].”
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