Book of Common Prayer
Psalm 5
To the Chief Musician; on wind instruments. A Psalm of David.
1 Listen to my words, O Lord, give heed to my sighing and groaning.
2 Hear the sound of my cry, my King and my God, for to You do I pray.
3 In the morning You hear my voice, O Lord; in the morning I prepare [a prayer, a sacrifice] for You and watch and wait [for You to speak to my heart].
4 For You are not a God Who takes pleasure in wickedness; neither will the evil [man] so much as dwell [temporarily] with You.
5 Boasters can have no standing in Your sight; You abhor all evildoers.
6 You will destroy those who speak lies; the Lord abhors [and rejects] the bloodthirsty and deceitful man.
7 But as for me, I will enter Your house through the abundance of Your steadfast love and mercy; I will worship toward and at Your holy temple in reverent fear and awe of You.
8 Lead me, O Lord, in Your righteousness because of my enemies; make Your way level (straight and right) before my face.
9 For there is nothing trustworthy or steadfast or truthful in their talk; their heart is destruction [or a destructive chasm, a yawning gulf]; their throat is an open sepulcher; they flatter and make smooth with their tongue.(A)
10 Hold them guilty, O God; let them fall by their own designs and counsels; cast them out because of the multitude of their transgressions, for they have rebelled against You.
11 But let all those who take refuge and put their trust in You rejoice; let them ever sing and shout for joy, because You make a covering over them and defend them; let those also who love Your name be joyful in You and be in high spirits.
12 For You, Lord, will bless the [uncompromisingly] righteous [him who is upright and in right standing with You]; as with a shield You will surround him with goodwill (pleasure and favor).
Psalm 6
To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.
1 O Lord, rebuke me not in Your anger nor discipline and chasten me in Your hot displeasure.
2 Have mercy on me and be gracious to me, O Lord, for I am weak (faint and withered away); O Lord, heal me, for my bones are troubled.
3 My [inner] self [as well as my body] is also exceedingly disturbed and troubled. But You, O Lord, how long [until You return and speak peace to me]?
4 Return [to my relief], O Lord, deliver my life; save me for the sake of Your steadfast love and mercy.
5 For in death there is no remembrance of You; in Sheol (the place of the dead) who will give You thanks?
6 I am weary with my groaning; all night I soak my pillow with tears, I drench my couch with my weeping.
7 My eye grows dim because of grief; it grows old because of all my enemies.
8 Depart from me, all you workers of iniquity, for the Lord has heard the voice of my weeping.(B)
9 The Lord has heard my supplication; the Lord receives my prayer.
10 Let all my enemies be ashamed and sorely troubled; let them turn back and be put to shame suddenly.
Psalm 10
1 Why do You stand afar off, O Lord? Why do You hide Yourself, [veiling Your eyes] in times of trouble (distress and desperation)?
2 The wicked in pride and arrogance hotly pursue and persecute the poor; let them be taken in the schemes which they have devised.
3 For the wicked man boasts (sings the praises) of his own heart’s desire, and the one greedy for gain curses and spurns, yes, renounces and despises the Lord.
4 The wicked one in the pride of his countenance will not seek, inquire for, and yearn for God; all his thoughts are that there is no God [so He never punishes].
5 His ways are grievous [or persist] at all times; Your judgments [Lord] are far above and on high out of his sight [so he never thinks about them]; as for all his foes, he sniffs and sneers at them.
6 He thinks in his heart, I shall not be moved; for throughout all generations I shall not come to want or be in adversity.
7 His mouth is full of cursing, deceit, oppression (fraud); under his tongue are trouble and sin (mischief and iniquity).
8 He sits in ambush in the villages; in hiding places he slays the innocent; he watches stealthily for the poor (the helpless and unfortunate).
9 He lurks in secret places like a lion in his thicket; he lies in wait that he may seize the poor (the helpless and the unfortunate); he seizes the poor when he draws him into his net.
10 [The prey] is crushed, sinks down; and the helpless falls by his mighty [claws].
11 [The foe] thinks in his heart, God has quite forgotten; He has hidden His face; He will never see [my deed].
12 Arise, O Lord! O God, lift up Your hand; forget not the humble [patient and crushed].
13 Why does the wicked [man] condemn (spurn and renounce) God? Why has he thought in his heart, You will not call to account?
14 You have seen it; yes, You note trouble and grief (vexation) to requite it with Your hand. The unfortunate commits himself to You; You are the helper of the fatherless.
15 Break the arm of the wicked man; and as for the evil man, search out his wickedness until You find no more.
16 The Lord is King forever and ever; the nations will perish out of His land.
17 O Lord, You have heard the desire and the longing of the humble and oppressed; You will prepare and strengthen and direct their hearts, You will cause Your ear to hear,
18 To do justice to the fatherless and the oppressed, so that man, who is of the earth, may not terrify them any more.
Psalm 11
To the Chief Musician or Choir Leader. [A Psalm] of David.
1 In the Lord I take refuge [and put my trust]; how can you say to me, Flee like a bird to your mountain?
2 For see, the wicked are bending the bow; they make ready their arrow upon the string, that they [furtively] in darkness may shoot at the upright in heart.
3 If the foundations are destroyed, what can the [unyieldingly] righteous do, or what has He [the Righteous One] wrought or accomplished?
4 The Lord is in His holy temple; the Lord’s throne is in heaven. His eyes behold; His eyelids test and prove the children of men.(A)
5 The Lord tests and proves the [unyieldingly] righteous, but His soul abhors the wicked and him who loves violence.(B)
6 Upon the wicked He will rain quick burning coals or snares; fire, brimstone, and a [dreadful] scorching wind shall be the portion of their cup.
7 For the Lord is [rigidly] righteous, He loves righteous deeds; the upright shall behold His face, or He beholds the upright.
16 Better is little with the reverent, worshipful fear of the Lord than great and rich treasure and trouble with it.(A)
17 Better is a dinner of herbs where love is than a fatted ox and hatred with it.(B)
18 A hot-tempered man stirs up strife, but he who is slow to anger appeases contention.
19 The way of the sluggard is overgrown with thorns [it pricks, lacerates, and entangles him], but the way of the righteous is plain and raised like a highway.
20 A wise son makes a glad father, but a self-confident and foolish man despises his mother and puts her to shame.
21 Folly is pleasure to him who is without heart and sense, but a man of understanding walks uprightly [making straight his course].(C)
22 Where there is no counsel, purposes are frustrated, but with many counselors they are accomplished.
23 A man has joy in making an apt answer, and a word spoken at the right moment—how good it is!
24 The path of the wise leads upward to life, that he may avoid [the gloom] in the depths of Sheol (Hades, the place of the dead).(D)
25 The Lord tears down the house of the proud, but He makes secure the boundaries of the [consecrated] widow.
26 The thoughts of the wicked are shamefully vile and exceedingly offensive to the Lord, but the words of the pure are pleasing words to Him.
27 He who is greedy for unjust gain troubles his own household, but he who hates bribes will live.(E)
28 The mind of the [uncompromisingly] righteous studies how to answer, but the mouth of the wicked pours out evil things.(F)
29 The Lord is far from the wicked, but He hears the prayer of the [consistently] righteous (the upright, in right standing with Him).
30 The light in the eyes [of him whose heart is joyful] rejoices the hearts of others, and good news nourishes the bones.
31 The ear that listens to the reproof [that leads to or gives] life will remain among the wise.
32 He who refuses and ignores instruction and correction despises himself, but he who heeds reproof gets understanding.
33 The reverent and worshipful fear of the Lord brings instruction in Wisdom, and humility comes before honor.
14 Remind [the people] of these facts and [solemnly] charge them in the presence of the Lord to avoid petty controversy over words, which does no good but upsets and undermines the faith of the hearers.
15 Study and be eager and do your utmost to present yourself to God approved (tested by trial), a workman who has no cause to be ashamed, correctly analyzing and accurately dividing [rightly handling and skillfully teaching] the Word of Truth.
16 But avoid all empty (vain, useless, idle) talk, for it will lead people into more and more ungodliness.
17 And their teaching [will devour; it] will eat its way like cancer or spread like gangrene. So it is with Hymenaeus and Philetus,
18 Who have missed the mark and swerved from the truth by arguing that the resurrection has already taken place. They are undermining the faith of some.
19 But the firm foundation of (laid by) God stands, sure and unshaken, bearing this seal (inscription): The Lord knows those who are His, and, Let everyone who names [himself by] the name of the Lord give up all iniquity and stand aloof from it.(A)
20 But in a great house there are not only vessels of gold and silver, but also [utensils] of wood and earthenware, and some for honorable and noble [use] and some for menial and ignoble [use].
21 So whoever cleanses himself [from what is ignoble and unclean, who separates himself from contact with contaminating and corrupting influences] will [then himself] be a vessel set apart and useful for honorable and noble purposes, consecrated and profitable to the Master, fit and ready for any good work.
22 Shun youthful lusts and flee from them, and aim at and pursue righteousness (all that is virtuous and good, right living, conformity to the will of God in thought, word, and deed); [and aim at and pursue] faith, love, [and] peace (harmony and concord with others) in fellowship with all [Christians], who call upon the Lord out of a pure heart.
23 But refuse (shut your mind against, have nothing to do with) trifling (ill-informed, unedifying, stupid) controversies over ignorant questionings, for you know that they foster strife and breed quarrels.
24 And the servant of the Lord must not be quarrelsome (fighting and contending). Instead, he must be kindly to everyone and mild-tempered [preserving the bond of peace]; he must be a skilled and suitable teacher, patient and forbearing and willing to suffer wrong.
25 He must correct his opponents with courtesy and gentleness, in the hope that God may grant that they will repent and come to know the Truth [that they will perceive and recognize and become accurately acquainted with and acknowledge it],
26 And that they may come to their senses [and] escape out of the snare of the devil, having been held captive by him, [henceforth] to do His [God’s] will.
36 While you have the Light, believe in the Light [have faith in it, hold to it, rely on it], that you may become sons of the Light and be filled with Light. Jesus said these things, and then He went away and hid Himself from them [was lost to their view].
37 Even though He had done so many miracles before them (right before their eyes), yet they still did not trust in Him and failed to believe in Him—
38 So that what Isaiah the prophet said was fulfilled: Lord, who has believed our report and our message? And to whom has the arm (the power) of the Lord been shown (unveiled and revealed)?(A)
39 Therefore they could not believe [they were unable to believe]. For Isaiah has also said,
40 He has blinded their eyes and hardened and benumbed their [callous, degenerated] hearts [He has made their minds dull], to keep them from seeing with their eyes and understanding with their hearts and minds and repenting and turning to Me to heal them.
41 Isaiah said this because he saw His glory and spoke of Him.(B)
42 And yet [in spite of all this] many even of the leading men (the authorities and the nobles) believed and trusted in Him. But because of the Pharisees they did not confess it, for fear that [if they should acknowledge Him] they would be expelled from the synagogue;
43 For they loved the approval and the praise and the glory that come from men [instead of and] more than the glory that comes from God. [They valued their credit with men more than their credit with God.]
44 But Jesus loudly declared, The one who believes in Me does not [only] believe in and trust in and rely on Me, but [in believing in Me he believes] in Him Who sent Me.
45 And whoever sees Me sees Him Who sent Me.
46 I have come as a Light into the world, so that whoever believes in Me [whoever cleaves to and trusts in and relies on Me] may not continue to live in darkness.
47 If anyone hears My teachings and fails to observe them [does not keep them, but disregards them], it is not I who judges him. For I have not come to judge and to condemn and to pass sentence and to inflict penalty on the world, but to save the world.
48 Anyone who rejects Me and persistently sets Me at naught, refusing to accept My teachings, has his judge [however]; for the [very] message that I have spoken will itself judge and convict him at the last day.
49 This is because I have never spoken on My own authority or of My own accord or as self-appointed, but the Father Who sent Me has Himself given Me orders [concerning] what to say and what to tell.(C)
50 And I know that His commandment is (means) eternal life. So whatever I speak, I am saying [exactly] what My Father has told Me to say and in accordance with His instructions.
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