141 Bible results for “to come” from 
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  1. And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth.
  2. and the seven years of famine began to come, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread.
  3. There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.’
  4. Jacob Blesses His Sons

    Then Jacob called his sons and said, “Gather yourselves together, that I may tell you what shall happen to you in days to come.
  5. And when in time to come your son asks you, ‘What does this mean?’ you shall say to him, ‘By a strong hand the Lord brought us out of Egypt, from the house of slavery.
  6. And the Lord said to him, “Go down, and come up bringing Aaron with you. But do not let the priests and the people break through to come up to the Lord, lest he break out against them.”
  7. The Golden Calf

    When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”
  8. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him.
  9. And Moses called Bezalel and Oholiab and every craftsman in whose mind the Lord had put skill, everyone whose heart stirred him up to come to do the work.
  10. and the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.
  11. So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”
  12. “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the Lord our God has commanded you?’
  13. For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the Lord, provoking him to anger through the work of your hands.”
  14. that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’
  15. “Command the priests bearing the ark of the testimony to come up out of the Jordan.”
  16. And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’
  17. Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly.
  18. No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the Lord, the God of Israel?
  19. but to be a witness between us and you, and between our generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the Lord.”’
  20. And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”’
  21. The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain.
  22. So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech.
  23. So they inquired again of the Lord, “Is there a man still to come?” and the Lord said, “Behold, he has hidden himself among the baggage.”
  24. And behold, I will send the boy, saying, ‘Go, find the arrows.’ If I say to the boy, ‘Look, the arrows are on this side of you, take them,’ then you are to come, for, as the Lord lives, it is safe for you and there is no danger.
  25. Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account.
  26. Now come down, O king, according to all your heart's desire to come down, and our part shall be to surrender him into the king's hand.”
  27. And yet this was a small thing in your eyes, O Lord God. You have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord God!
  28. And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king's presence.
  29. And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,”
  30. David Pardons His Enemies

    And Shimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David.
  31. For your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.”
  32. Then Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until rain fell upon them from the heavens. And she did not allow the birds of the air to come upon them by day, or the beasts of the field by night.
  33. For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.
  34. Now the men were watching for a sign, and they quickly took it up from him and said, “Yes, your brother Ben-hadad.” Then he said, “Go and bring him.” Then Ben-hadad came out to him, and he caused him to come up into the chariot.
  35. For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.”
  36. The captains did according to all that Jehoiada the priest commanded, and they each brought his men who were to go off duty on the Sabbath, with those who were to come on duty on the Sabbath, and came to Jehoiada the priest.
  37. And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these,
  38. Of the half-tribe of Manasseh 18,000, who were expressly named to come and make David king.
  39. And this was a small thing in your eyes, O God. You have also spoken of your servant's house for a great while to come, and have shown me future generations, O Lord God!
  40. These had as their appointed duty in their service to come into the house of the Lord according to the procedure established for them by Aaron their father, as the Lord God of Israel had commanded him.
  41. For the king's ships went to Tarshish with the servants of Hiram. Once every three years the ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.
  42. Jeroboam had sent an ambush around to come upon them from behind. Thus his troops were in front of Judah, and the ambush was behind them.
  43. The Levites and all Judah did according to all that Jehoiada the priest commanded, and they each brought his men, who were to go off duty on the Sabbath, with those who were to come on duty on the Sabbath, for Jehoiada the priest did not dismiss the divisions.
  44. And they all plotted together to come and fight against Jerusalem and to cause confusion in it.
  45. But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him.
  46. If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she.
  47. “All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”
  48. Job's Three Friends

    Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him.
  49. so that they caused the cry of the poor to come to him, and he heard the cry of the afflicted—
  50. So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come.
  51. Let this be recorded for a generation to come, so that a people yet to be created may praise the Lord:
  52. Strength and dignity are her clothing, and she laughs at the time to come.
  53. For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool!
  54. In days to come Jacob shall take root, Israel shall blossom and put forth shoots and fill the whole world with fruit.
  55. A Rebellious People

    And now, go, write it before them on a tablet and inscribe it in a book, that it may be for the time to come as a witness forever.
  56. By your servants you have mocked the Lord, and you have said, With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon, to cut down its tallest cedars, its choicest cypresses, to come to its remotest height, its most fruitful forest.
  57. Let them bring them, and tell us what is to happen. Tell us the former things, what they are, that we may consider them, that we may know their outcome; or declare to us the things to come.
  58. Tell us what is to come hereafter, that we may know that you are gods; do good, or do harm, that we may be dismayed and terrified.
  59. Who among you will give ear to this, will attend and listen for the time to come?
  60. Who is like me? Let him proclaim it. Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen.
  61. Thus says the Lord, the Holy One of Israel, and the one who formed him: “Ask me of things to come; will you command me concerning my children and the work of my hands?
  62. Thus says the Lord of hosts: “Consider, and call for the mourning women to come; send for the skillful women to come;
  63. Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go.
  64. I will take the remnant of Judah who have set their faces to come to the land of Egypt to live, and they shall all be consumed. In the land of Egypt they shall fall; by the sword and by famine they shall be consumed. From the least to the greatest, they shall die by the sword and by famine, and they shall become an oath, a horror, a curse, and a taunt.
  65. Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings.
  66. “As for you, son of man, mark two ways for the sword of the king of Babylon to come. Both of them shall come from the same land. And make a signpost; make it at the head of the way to a city.
  67. Mark a way for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified.
  68. They even sent for men to come from afar, to whom a messenger was sent; and behold, they came. For them you bathed yourself, painted your eyes, and adorned yourself with ornaments.
  69. And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.”
  70. Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up.
  71. And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.
  72. and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.”
  73. He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of an agreement and perform them. He shall give him the daughter of women to destroy the kingdom, but it shall not stand or be to his advantage.
  74. I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us.
  75. In that day, declares the Lord of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.”
  76. But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come?
  77. and said to him, “Are you the one who is to come, or shall we look for another?”
  78. and if you are willing to accept it, he is Elijah who is to come.
  79. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
  80. And Peter answered him, “Lord, if it is you, command me to come to you on the water.”
  81. For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.
  82. For nothing is hidden except to be made manifest; nor is anything secret except to come to light.
  83. who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.
  84. He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come?
  85. They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.
  86. When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant.
  87. Therefore I did not presume to come to you. But say the word, and let my servant be healed.
  88. calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?”
  89. And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’”
  90. For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.)
  91. And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house,
  92. And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?”
  93. and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks.
  94. And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.
  95. Temptations to Sin

    And he said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come!
  96. who will not receive many times more in this time, and in the age to come eternal life.”
  97. The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”
  98. When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death.
  99. yet you refuse to come to me that you may have life.
  100. When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”
  101. Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.
  102. Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee?
  103. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.
  104. And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him.
  105. And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.”
  106. So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”
  107. And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.
  108. Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.
  109. And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.”
  110. Paul Speaks to the Ephesian Elders

    Now from Miletus he sent to Ephesus and called the elders of the church to come to him.
  111. And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come.
  112. I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.
  113. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
  114. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
  115. But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you,
  116. Final Instructions

    Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.
  117. Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace.
  118. I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea.
  119. For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ.
  120. Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children.
  121. far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.
  122. These are a shadow of the things to come, but the substance belongs to Christ.
  123. and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
  124. because we wanted to come to you—I, Paul, again and again—but Satan hindered us.
  125. who desires all people to be saved and to come to the knowledge of the truth.
  126. The Mystery of Godliness

    I hope to come to you soon, but I am writing these things to you so that,
  127. for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.
  128. Personal Instructions

    Do your best to come to me soon.
  129. Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.
  130. Final Instructions and Greetings

    When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there.
  131. The Founder of Salvation

    For it was not to angels that God subjected the world to come, of which we are speaking.
  132. and have tasted the goodness of the word of God and the powers of the age to come,
  133. Christ's Sacrifice Once for All

    For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.
  134. For here we have no lasting city, but we seek the city that is to come.
  135. Final Greetings

    Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete.
  136. Greeting to the Seven Churches

    John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne,
  137. “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
  138. And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”
  139. The first woe has passed; behold, two woes are still to come.
  140. The second woe has passed; behold, the third woe is soon to come.
  141. The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come.
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

259 topical index results for “to come”

AFFLICTIONS AND ADVERSITIES » MISCELLANY OF MINOR SUB-TOPICS
BETHLEHEM » A town of Zebulun, six miles west of Nazareth
CHURCH » MISCELLANY OF MINOR SUB-TOPICS
DEBIR » A town in the mountains of Judah
ELIHU » Son of Tohu
GEDOR » The town of Jeroham
JERUSALEM » Towers of
LIFE » MISCELLANY OF MINOR SUB-TOPICS
MIRACLES » MISCELLANY OF MINOR SUB-TOPICS
NAHATH » Also called TOAH and TOHU
PRAYER » MISCELLANY OF MINOR SUB-TOPICS
REHOB » A town in northern Palestine
RIGHTEOUS » MISCELLANY OF MINOR SUB-TOPICS
SIN » MISCELLANY OF MINOR SUB-TOPICS
BABEL : A city in the plain of Shinar. Tower built, and tongues confused at (Genesis 11:1-9)
BEER : A town in the territory of the tribe of Judah (Judges 9:21)
BETH-EZEL : A town of territory of the tribe of Judah (Micah 1:11)
BETH-PAZZEZ : A town of the territory of the tribe of Issachar (Joshua 19:21)
BETH-TAPPUAH : A town of the territory of the tribe of Judah (Joshua 15:53)
BETHLEHEM : A town of Zebulun, six miles west of Nazareth (Joshua 19:15)
BETONIM : A town of territory of the tribe of Gad (Joshua 13:26)
BORING THE EAR : A token of servitude for life (Exodus 21:6)
DALMANUTHA : A town on the west coast of the Sea of Galilee (Mark 8:10)
DOVE, TURTLE : Sin offering, for those who touched any dead body (Numbers 6:10)
EDREI : (A town of Bashan)
FIGURE : See FIGURATIVE under principal topics throughout the work
GIBEAH : Another town in Benjamin, also called GIBEATH, in (Joshua 18:28)
GOLAN : (A town in Bashan)
HADASHAH : A town in the territory of the tribe of Judah (Joshua 15:37)
HAMATH-ZOBAH : A town on the border of Palestine
HAROSHETH : (A town of Galilee)
HAZAR-GADDAH : A town in the southern district of Judah (Joshua 15:27)
HELBAH : A town of the territory of the tribe of Asher (Judges 1:31)
HELEPH : A town of the territory of the tribe of Naphtali (Joshua 19:33)
HESHMON : A town in the south of the territory of the tribe of Judah (Joshua 15:27)
IDALAH : A town of the territory of the tribe of Zebulun (Joshua 19:15)
ITHNAN : A town in the extreme south of Judah (Joshua 15:23)
KANAH : A town in the territory of the tribe of Asher (Joshua 19:28)
KNIFE : An edged tool used by Abraham in offering Isaac (Genesis 22:6)
LANGUAGE : Speaking in inspired "tongues" forbidden, in religious assemblies unless there was an inspired interpreter present (1 Corinthians 14:2-28)
MUSIC : HIGGAION .(According to Gesenius, it signifies the murmuring tone of a harp, and hence that the music should be rendered in a plaintive manner.) (Psalms 9:16)
MUSIC : HIGGAION .(According to Gesenius, it signifies the murmuring tone of a harp, and hence that the music should be rendered in a plaintive manner.) .(Combined with "Selah," it may have been intended to indicate a pause in the vocal music while the instruments rendered an interlude.) (Psalms 19:14)
NEBALLAT : A town occupied by the Benjamites after the captivity (Nehemiah 11:34)
PATIENCE : See the following related topics
PAUL : Makes his second tour of the congregations (Acts 15:36)
PAUL : The spread of the gospel through his preaching interferes with the makers of idols; he is persecuted, and a great uproar of the city is created; the town clerk appeases the people; dismisses the accusation against Paul, and disperses the people (Acts 19:23-41; 2 Corinthians 1:8; 2 Timothy 4:14)
PRISONERS : Tortured to extort self-incriminating testimony (Acts 22:24)
RAMATH-MIZPEH : A town in the territory of the tribe of Gad (Joshua 13:26)
SEPULCHRE : (Grave, tomb)
SHEBARIM : A place near the town of Ai (Joshua 7:5)
SILOAM : Tower of, in the wall of Jerusalem, falls and kills eighteen people (Luke 13:4)
SLANDER : The tongue of, is a scourge (Job 5:21)
THREE TAVERNS : (A town in Italy)
TOPHET : Also called TOPHETH
TROGYLLIUM : (A town and promontory in Caria, of Asia Minor)
ANTHROPOMORPHISMS » ATTRIBUTED TO DEITY » Assisted by tokens (Genesis 9:16)
ESHTEMOA » Also called ESHTEMOH » A town of Canaan assigned to Judah (Joshua 15:50)
FEAR OF GOD » INSTANCES OF GUILTY FEAR » The guards at Jesus' tomb (Matthew 28:4)
FIRE » A SYMBOL » Tongues of, on the apostles (Acts 2:3)
ISRAEL » UNDER THE JUDGES » Led by Tola for twenty-three years (Judges 10:1,2)
JESUS, THE CHRIST » HISTORY OF » Teaches in various towns in Galilee (Matthew 9:35-38)
JESUS, THE CHRIST » HISTORY OF » Escapes to the town of Ephraim from the conspiracy led by Caiaphas, the high priest (in Judaea,) ( John 11:47-54)
JOSEPH » Husband of Mary » Belongs to the town of Bethlehem (Luke 2:4)
JOY » INSTANCES OF » Of the disciples at Jerusalem, when Peter told them about the conversion of Cornelius and other Gentiles (Acts 11:18)
MORTAR » A cement » Slime used as, in building tower of Babel (Genesis 11:3)
NOAH » Son of Lamech » Receives the covenant from God that no flood would ever again visit the earth; the rainbow instituted as a token of the covenant (Genesis 8:20,22;9:9-17)
PETER » His presumption » When the throng was pressing Jesus and the woman with the blood disorder touched him (Luke 8:45)
PRAYER » ANSWERED » Gideon, asking for the token of dew (Judges 6:36-40)
PRESUMPTION » INSTANCES OF » In reflecting upon his knowledge when he asked, amid a throng, who touched Jesus (Luke 8:45)
PRISONERS » OF WAR » Thumbs and toes cut off (Judges 1:6,7)
PRUDENCE » INSTANCES OF » The town clerk of Ephesus, in averting a riot (Acts 19:29-41)
RULERS » WICKED » Adoni-bezek, torturing seventy kings (Judges 1:7)
SCOURGING » FIGURATIVE » Of the evil tongue (Job 5:21)
SHAMIR » A city on Mount Ephraim » The home and burial place of Tola, one of Israel's judges (leaders) (Judges 10:1,2)
SHECHANIAH » Father of Shemaiah » Father-in-law of Tobiah (Nehemiah 6:18)
STONES » FIGURATIVE » See TOPAZ
SUPERSTITION » INSTANCES OF » The Gadarenes (Gerasenes, Gergasenes), because Jesus expelled demons out of the man who lived among the tombs (Matthew 8:34)
SYMBOLS AND SIMILITUDES » OF THE HOLY SPIRIT » CLOVEN TONGUES (like split, lashing, projections of fire) (Acts 2:3,6,11)
TEMPLE » HEROD THE GREAT'S TEMPLE » Curtain of, torn at the time of the crucifixion (Matthew 27:51)
TEMPLE » SOLOMON'S » No tools used in the erection of (1 Kings 6:7)
VISION » Of the people » Of the tongues of fire at Pentecost (Acts 2:2,3)
A CELESTIAL SPIRIT » FUNCTIONS OF » Present at the tomb of Jesus (Matthew 28:2-6)

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