-
Ruthlessly demolish all the sacred shrines where the nations that you’re driving out worship their gods—wherever you find them, on hills and mountains or in groves of green trees. Tear apart their altars. Smash their phallic pillars. Burn their sex-and-religion Asherah shrines. Break up their carved gods. Obliterate the names of those god sites.
-
Elimelech died and Naomi was left, she and her two sons. The sons took Moabite wives; the name of the first was Orpah, the second Ruth. They lived there in Moab for the next ten years. But then the two brothers, Mahlon and Kilion, died. Now the woman was left without either her young men or her husband. * * *
-
Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on.
-
But Ruth said, “Don’t force me to leave you; don’t make me go home. Where you go, I go; and where you live, I’ll live. Your people are my people, your God is my god; where you die, I’ll die, and that’s where I’ll be buried, so help me God—not even death itself is going to come between us!”
-
When Naomi saw that Ruth had her heart set on going with her, she gave in. And so the two of them traveled on together to Bethlehem. When they arrived in Bethlehem the whole town was soon buzzing: “Is this really our Naomi? And after all this time!”
-
And so Naomi was back, and Ruth the foreigner with her, back from the country of Moab. They arrived in Bethlehem at the beginning of the barley harvest.
-
One day Ruth, the Moabite foreigner, said to Naomi, “I’m going to work; I’m going out to glean among the sheaves, following after some harvester who will treat me kindly.” Naomi said, “Go ahead, dear daughter.”
-
Then Boaz spoke to Ruth: “Listen, my daughter. From now on don’t go to any other field to glean—stay right here in this one. And stay close to my young women. Watch where they are harvesting and follow them. And don’t worry about a thing; I’ve given orders to my servants not to harass you. When you get thirsty, feel free to go and drink from the water buckets that the servants have filled.”
-
Ruth gleaned in the field until evening. When she threshed out what she had gathered, she ended up with nearly a full sack of barley! She gathered up her gleanings, went back to town, and showed her mother-in-law the results of her day’s work; she also gave her the leftovers from her lunch.
-
Naomi asked her, “So where did you glean today? Whose field? God bless whoever it was who took such good care of you!” Ruth told her mother-in-law, “The man with whom I worked today? His name is Boaz.”
-
Naomi said to her daughter-in-law, “Why, God bless that man! God hasn’t quite walked out on us after all! He still loves us, in bad times as well as good!” Naomi went on, “That man, Ruth, is one of our circle of covenant redeemers, a close relative of ours!”
-
Ruth the Moabitess said, “Well, listen to this: He also told me, ‘Stick with my workers until my harvesting is finished.’”
-
Naomi said to Ruth, “That’s wonderful, dear daughter! Do that! You’ll be safe in the company of his young women; no danger now of being raped in some stranger’s field.”
-
So Ruth did it—she stuck close to Boaz’s young women, gleaning in the fields daily until both the barley and wheat harvesting were finished. And she continued living with her mother-in-law. * * *
-
One day her mother-in-law Naomi said to Ruth, “My dear daughter, isn’t it about time I arranged a good home for you so you can have a happy life? And isn’t Boaz our close relative, the one with whose young women you’ve been working? Maybe it’s time to make our move. Tonight is the night of Boaz’s barley harvest at the threshing floor.
-
Ruth said, “If you say so, I’ll do it, just as you’ve told me.”
-
Boaz had a good time, eating and drinking his fill—he felt great. Then he went off to get some sleep, lying down at the end of a stack of barley. Ruth quietly followed; she lay down to signal her availability for marriage.
-
He said, “And who are you?” She said, “I am Ruth, your maiden; take me under your protecting wing. You’re my close relative, you know, in the circle of covenant redeemers—you do have the right to marry me.”
-
Ruth slept at his feet until dawn, but she got up while it was still dark and wouldn’t be recognized. Then Boaz said to himself, “No one must know that Ruth came to the threshing floor.”
-
When she came to her mother-in-law, Naomi asked, “And how did things go, my dear daughter?” Ruth told her everything that the man had done for her, adding, “And he gave me all this barley besides—six quarts! He told me, ‘You can’t go back empty-handed to your mother-in-law!’”
-
Then Boaz added, “You realize, don’t you, that when you buy the field from Naomi, you also get Ruth the Moabite, the widow of our dead relative, along with the redeemer responsibility to have children with her to carry on the family inheritance.”
-
Boaz then addressed the elders and all the people in the town square that day: “You are witnesses today that I have bought from Naomi everything that belonged to Elimelech and Kilion and Mahlon, including responsibility for Ruth the foreigner, the widow of Mahlon—I’ll take her as my wife and keep the name of the deceased alive along with his inheritance. The memory and reputation of the deceased is not going to disappear out of this family or from his hometown. To all this you are witnesses this very day.”
-
Boaz married Ruth. She became his wife. Boaz slept with her. By God’s gracious gift she conceived and had a son.
-
God is bedrock under my feet, the castle in which I live, my rescuing knight. My God—the high crag where I run for dear life, hiding behind the boulders, safe in the granite hideout; My mountaintop refuge, he saves me from ruthless men.
-
God, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible. But they wouldn’t listen; they poked fun at God’s messengers, despised the message itself, and in general treated the prophets like idiots. God became more and more angry until there was no turning back—God called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately—and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak—they were all the same to him.
