The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good.

So God created man in his own image, in the image of God he created him; male and female he created them.

When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth.

“Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.

From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations.

And behold, the word of the Lord came to him: “This man shall not be your heir; your very own son shall be your heir.”

that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.”

Jacob's Prosperity

As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country.

For you had little before I came, and it has increased abundantly, and the Lord has blessed you wherever I turned. But now when shall I provide for my own household also?”

And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban's flock.

And God said to him, “I am God Almighty: be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body.

Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him.

And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”

And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation.

we dreamed on the same night, he and I, each having a dream with its own interpretation.

All the persons belonging to Jacob who came into Egypt, who were his own descendants, not including Jacob's sons' wives, were sixty-six persons in all.

And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.”

And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own.

No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.”

You will bring them in and plant them on your own mountain, the place, O Lord, which you have made for your abode, the sanctuary, O Lord, which your hands have established.

Then Moses let his father-in-law depart, and he went away to his own country.

“When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable.

But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death.

If the ox gores a slave, male or female, the owner shall give to their master thirty shekels of silver, and the ox shall be stoned.

the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.

Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.

“If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man's field, he shall make restitution from the best in his own field and in his own vineyard.

If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor's property.

an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution.

But if it is stolen from him, he shall make restitution to its owner.

“If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution.

If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.

Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’”

His own hands shall bring the Lord's food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the Lord.

Then the priest shall take some of the log of oil and pour it into the palm of his own left hand

And the priest shall pour some of the oil into the palm of his own left hand,

then he who owns the house shall come and tell the priest, ‘There seems to me to be some case of disease in my house.’

You shall not uncover the nakedness of your son's daughter or of your daughter's daughter, for their nakedness is your own nakedness.

You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.

A widow, or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin of his own people,

Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers.

He shall calculate with his buyer from the year when he sold himself to him until the year of jubilee, and the price of his sale shall vary with the number of years. The time he was with his owner shall be rated as the time of a hired worker.

The people of Israel shall pitch their tents by their companies, each man in his own camp and each man by his own standard.

“The people of Israel shall camp each by his own standard, with the banners of their fathers' houses. They shall camp facing the tent of meeting on every side.

for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the Lord.”

But he said to him, “I will not go. I will depart to my own land and to my kindred.”

And it shall be a tassel for you to look at and remember all the commandments of the Lord, to do them, not to follow after your own heart and your own eyes, which you are inclined to whore after.

And Moses said, “Hereby you shall know that the Lord has sent me to do all these works, and that it has not been of my own accord.

So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the Lord has refused to let me go with you.”

Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.”

Therefore now flee to your own place. I said, ‘I will certainly honor you,’ but the Lord has held you back from honor.”

‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the Lord, to do either good or bad of my own will. What the Lord speaks, that will I speak’?

“Our father died in the wilderness. He was not among the company of those who gathered themselves together against the Lord in the company of Korah, but died for his own sin. And he had no sons.

And Nobah went and captured Kenath and its villages, and called it Nobah, after his own name.

So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.’”

Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.)

But the Lord has taken you and brought you out of the iron furnace, out of Egypt, to be a people of his own inheritance, as you are this day.

And because he loved your fathers and chose their offspring after them and brought you out of Egypt with his own presence, by his great power,

“You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes,

“If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known,

Laws Concerning Warfare

“When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the Lord your God is with you, who brought you up out of the land of Egypt.

And the officers shall speak further to the people, and say, ‘Is there any man who is fearful and fainthearted? Let him go back to his house, lest he make the heart of his fellows melt like his own.’

“Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.

Then if anyone goes out of the doors of your house into the street, his blood shall be on his own head, and we shall be guiltless. But if a hand is laid on anyone who is with you in the house, his blood shall be on our head.

Israel has sinned; they have transgressed my covenant that I commanded them; they have taken some of the devoted things; they have stolen and lied and put them among their own belongings.

And he shall remain in that city until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.’”

So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the Lord through Moses.

And they buried him in his own inheritance at Timnath-serah, which is in the hill country of Ephraim, north of the mountain of Gaash.

And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods.

The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’

The Death of Gideon

Jerubbaal the son of Joash went and lived in his own house.

Now Gideon had seventy sons, his own offspring, for he had many wives.

In those days there was no king in Israel. Everyone did what was right in his own eyes.

In those days there was no king in Israel. Everyone did what was right in his own eyes.

Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place.

They sent therefore and gathered together all the lords of the Philistines and said, “Send away the ark of the God of Israel, and let it return to its own place, that it may not kill us and our people.” For there was a deathly panic throughout the whole city. The hand of God was very heavy there.

and watch. If it goes up on the way to its own land, to Beth-shemesh, then it is he who has done us this great harm, but if not, then we shall know that it is not his hand that struck us; it happened to us by coincidence.”

But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people, because you have not kept what the Lord commanded you.”

Then Saul went up from pursuing the Philistines, and the Philistines went to their own place.

And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The Lord anointed you king over Israel.

David and Jonathan's Friendship

As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.

Then Jonathan made a covenant with David, because he loved him as his own soul.

And Jonathan made David swear again by his love for him, for he loved him as he loved his own soul.

Then Saul's anger was kindled against Jonathan, and he said to him, “You son of a perverse, rebellious woman, do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother's nakedness?

Now then, my lord, as the Lord lives, and as your soul lives, because the Lord has restrained you from bloodguilt and from saving with your own hand, now then let your enemies and those who seek to do evil to my lord be as Nabal.

Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt and from working salvation with my own hand!

When David heard that Nabal was dead, he said, “Blessed be the Lord who has avenged the insult I received at the hand of Nabal, and has kept back his servant from wrongdoing. The Lord has returned the evil of Nabal on his own head.” Then David sent and spoke to Abigail, to take her as his wife.

Now Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had put the mediums and the necromancers out of the land.

Then Saul said to his armor-bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it.

And David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the Lord's anointed.’”

How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood at your hand and destroy you from the earth?”

And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly,

Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it.

Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man's lamb and prepared it for the man who had come to him.”

Thus says the Lord, ‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun.

Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the Lord and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate.

And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king's presence.

And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the Lord has told him to.

When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father.

And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home.

Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument to this day.

Then the king arose and took his seat in the gate. And the people were all told, “Behold, the king is sitting in the gate.” And all the people came before the king.

David Returns to Jerusalem

Now Israel had fled every man to his own home.

Please let your servant return, that I may die in my own city near the grave of my father and my mother. But here is your servant Chimham. Let him go over with my lord the king, and do for him whatever seems good to you.”

Then all the people went over the Jordan, and the king went over. And the king kissed Barzillai and blessed him, and he returned to his own home.

And he struck down an Egyptian, a handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear.

Now therefore come, let me give you advice, that you may save your own life and the life of your son Solomon.

And the king said to them, “Take with you the servants of your lord and have Solomon my son ride on my own mule, and bring him down to Gihon.

And the king also said, ‘Blessed be the Lord, the God of Israel, who has granted someone to sit on my throne this day, my own eyes seeing it.’”

Then all the guests of Adonijah trembled and rose, and each went his own way.

The Lord will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

Then Benaiah the son of Jehoiada went up and struck him down and put him to death. And he was buried in his own house in the wilderness.

For on the day you go out and cross the brook Kidron, know for certain that you shall die. Your blood shall be on your own head.”

The king also said to Shimei, “You know in your own heart all the harm that you did to David my father. So the Lord will bring back your harm on your own head.

Solomon's Prayer for Wisdom

Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh's daughter and brought her into the city of David until he had finished building his own house and the house of the Lord and the wall around Jerusalem.

Solomon Builds His Palace

Solomon was building his own house thirteen years, and he finished his entire house.

His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter whom he had taken in marriage.

then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house,

And this is the account of the forced labor that King Solomon drafted to build the house of the Lord and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer

But Pharaoh's daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo.

And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom,

but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard.

And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants.

And Hadad found great favor in the sight of Pharaoh, so that he gave him in marriage the sister of his own wife, the sister of Tahpenes the queen.

But when Hadad heard in Egypt that David slept with his fathers and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.”

But Pharaoh said to him, “What have you lacked with me that you are now seeking to go to your own country?” And he said to him, “Only let me depart.”

The Kingdom Divided

And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents.

He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he had devised from his own heart. And he instituted a feast for the people of Israel and went up to the altar to make offerings.

And he laid the body in his own grave. And they mourned over him, saying, “Alas, my brother!”

And he brought into the house of the Lord the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels.

He bought the hill of Samaria from Shemer for two talents of silver, and he fortified the hill and called the name of the city that he built Samaria, after the name of Shemer, the owner of the hill.

And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed.

And you shall say to him, ‘Thus says the Lord, “Have you killed and also taken possession?”’ And you shall say to him, ‘Thus says the Lord: “In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”’”

And Elisha saw it and he cried, “My father, my father! The chariots of Israel and its horsemen!” And he saw him no more. Then he took hold of his own clothes and tore them in two pieces.

Then he took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath against Israel. And they withdrew from him and returned to their own land.

And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’” She answered, “I dwell among my own people.”

Then the captain on whose hand the king leaned said to the man of God, “If the Lord himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.”

the captain had answered the man of God, “If the Lord himself should make windows in heaven, could such a thing be?” And he had said, “You shall see it with your own eyes, but you shall not eat of it.”

In his days Edom revolted from the rule of Judah and set up a king of their own.

Jehoash king of Judah took all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, and his own sacred gifts, and all the gold that was found in the treasuries of the house of the Lord and of the king's house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem.

But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the Lord commanded, “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.”

until the Lord removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day.

But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived.

So they feared the Lord but also served their own gods, after the manner of the nations from among whom they had been carried away.

But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?”

Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern,

until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The Lord will deliver us.”

Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”

For I will defend this city to save it, for my own sake and for the sake of my servant David.”

and I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my servant David's sake.”

And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.”

And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.

Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it.

And he struck down an Egyptian, a man of great stature, five cubits tall. The Egyptian had in his hand a spear like a weaver's beam, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear.

Zadok, a young man mighty in valor, and twenty-two commanders from his own fathers' house.

And I will appoint a place for my people Israel and will plant them, that they may dwell in their own place and be disturbed no more. And violent men shall waste them no more, as formerly,

When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom.

For your servant's sake, O Lord, and according to your own heart, you have done all this greatness, in making known all these great things.

Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God:

“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you.

O Lord our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own.

then hear from heaven and act and judge your servants, repaying the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing his own affliction and his own sorrow and stretching out his hands toward this house,

If My People Pray

Thus Solomon finished the house of the Lord and the king's house. All that Solomon had planned to do in the house of the Lord and in his own house he successfully accomplished.

Solomon's Accomplishments

At the end of twenty years, in which Solomon had built the house of the Lord and his own house,

And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom,

but I did not believe the reports until I came and my own eyes had seen it. And behold, half the greatness of your wisdom was not told me; you surpass the report that I heard.

And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what she had brought to the king. So she turned and went back to her own land with her servants.

And when all Israel saw that the king did not listen to them, the people answered the king, “What portion have we in David? We have no inheritance in the son of Jesse. Each of you to your tents, O Israel! Look now to your own house, David.” So all Israel went to their tents.

and he appointed his own priests for the high places and for the goat idols and for the calves that he had made.

And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels.

In his days Edom revolted from the rule of Judah and set up a king of their own.

But he did not put their children to death, according to what is written in the Law, in the Book of Moses, where the Lord commanded, “Fathers shall not die because of their children, nor children die because of their fathers, but each one shall die for his own sin.”

Therefore the Lord was angry with Amaziah and sent to him a prophet, who said to him, “Why have you sought the gods of a people who did not deliver their own people from your hand?”

And now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. Have you not sins of your own against the Lord your God?

Therefore the wrath of the Lord came on Judah and Jerusalem, and he has made them an object of horror, of astonishment, and of hissing, as you see with your own eyes.

The contribution of the king from his own possessions was for the burnt offerings: the burnt offerings of morning and evening, and the burnt offerings for the Sabbaths, the new moons, and the appointed feasts, as it is written in the Law of the Lord.

And the Lord sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he came into the house of his god, some of his own sons struck him down there with the sword.

The Exiles Return

Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town.

After them Benjamin and Hasshub repaired opposite their house. After them Azariah the son of Maaseiah, son of Ananiah repaired beside his own house.

Above the Horse Gate the priests repaired, each one opposite his own house.

After them Zadok the son of Immer repaired opposite his own house. After him Shemaiah the son of Shecaniah, the keeper of the East Gate, repaired.

Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.

Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.”

And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God.

And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.”

Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works.

He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.

He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter.

When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her.

Then the king's scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king's satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king's signet ring.

And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was. And the king said, “Will he even assault the queen in my presence, in my own house?” As the word left the mouth of the king, they covered Haman's face.

The king's scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, 127 provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language.

But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.

Job's Three Friends

Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him.

He catches the wise in their own craftiness, and the schemes of the wily are brought to a quick end.

Though I am in the right, my own mouth would condemn me; though I am blameless, he would prove me perverse.

yet you will plunge me into a pit, and my own clothes will abhor me.

He feels only the pain of his own body, and he mourns only for himself.”

Your own mouth condemns you, and not I; your own lips testify against you.

His strong steps are shortened, and his own schemes throw him down.

For he is cast into a net by his own feet, and he walks on its mesh.

My breath is strange to my wife, and I am a stench to the children of my own mother.

he will perish forever like his own dung; those who have seen him will say, ‘Where is he?’

Let their own eyes see their destruction, and let them drink of the wrath of the Almighty.

if I have eaten its yield without payment and made its owners breathe their last,

Elihu Rebukes Job's Three Friends

So these three men ceased to answer Job, because he was righteous in his own eyes.

Therefore men fear him; he does not regard any who are wise in their own conceit.”

Then will I also acknowledge to you that your own right hand can save you.

Be angry, and do not sin; ponder in your own hearts on your beds, and be silent. Selah

Make them bear their guilt, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out, for they have rebelled against you.

His mischief returns upon his own head, and on his own skull his violence descends.

The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught.

The Lord has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion. Selah

in whose eyes a vile person is despised, but who honors those who fear the Lord; who swears to his own hurt and does not change;

For he flatters himself in his own eyes that his iniquity cannot be found out and hated.

their sword shall enter their own heart, and their bows shall be broken.

you with your own hand drove out the nations, but them you planted; you afflicted the peoples, but them you set free;

for not by their own sword did they win the land, nor did their own arm save them, but your right hand and your arm, and the light of your face, for you delighted in them.

Their graves are their homes forever, their dwelling places to all generations, though they called lands by their own names.

You sit and speak against your brother; you slander your own mother's son.

“See the man who would not make God his refuge, but trusted in the abundance of his riches and sought refuge in his own destruction!”

They are brought to ruin, with their own tongues turned against them; all who see them will wag their heads.

Let their own table before them become a snare; and when they are at peace, let it become a trap.

For the Lord hears the needy and does not despise his own people who are prisoners.

Your foes have roared in the midst of your meeting place; they set up their own signs for signs.

So I gave them over to their stubborn hearts, to follow their own counsels.

May my accusers be clothed with dishonor; may they be wrapped in their own shame as in a cloak!

For the Lord has chosen Jacob for himself, Israel as his own possession.

Let the wicked fall into their own nets, while I pass by safely.

but these men lie in wait for their own blood; they set an ambush for their own lives.

therefore they shall eat the fruit of their way, and have their fill of their own devices.

Trust in the Lord with all your heart, and do not lean on your own understanding.

Be not wise in your own eyes; fear the Lord, and turn away from evil.

Drink water from your own cistern, flowing water from your own well.

The righteousness of the blameless keeps his way straight, but the wicked falls by his own wickedness.

Whoever troubles his own household will inherit the wind, and the fool will be servant to the wise of heart.

The way of a fool is right in his own eyes, but a wise man listens to advice.

The wisest of women builds her house, but folly with her own hands tears it down.

The heart knows its own bitterness, and no stranger shares its joy.

Whoever is greedy for unjust gain troubles his own household, but he who hates bribes will live.

All the ways of a man are pure in his own eyes, but the Lord weighs the spirit.

Whoever isolates himself seeks his own desire; he breaks out against all sound judgment.

Whoever gets sense loves his own soul; he who keeps understanding will discover good.

Many a man proclaims his own steadfast love, but a faithful man who can find?

Every way of a man is right in his own eyes, but the Lord weighs the heart.

Whoever oppresses the poor to increase his own wealth, or gives to the rich, will only come to poverty.

It is not good to eat much honey, nor is it glorious to seek one's own glory.

Answer a fool according to his folly, lest he be wise in his own eyes.

Whoever sends a message by the hand of a fool cuts off his own feet and drinks violence.

Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.

The sluggard is wiser in his own eyes than seven men who can answer sensibly.

Whoever meddles in a quarrel not his own is like one who takes a passing dog by the ears.

Let another praise you, and not your own mouth; a stranger, and not your own lips.

Whoever misleads the upright into an evil way will fall into his own pit, but the blameless will have a goodly inheritance.

A rich man is wise in his own eyes, but a poor man who has understanding will find him out.

Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered.

The partner of a thief hates his own life; he hears the curse, but discloses nothing.

There are those who are clean in their own eyes but are not washed of their filth.

The fool folds his hands and eats his own flesh.

For he went from prison to the throne, though in his own kingdom he had been born poor.

When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes?

There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt,

Do not gaze at me because I am dark, because the sun has looked upon me. My mother's sons were angry with me; they made me keeper of the vineyards, but my own vineyard I have not kept!

My vineyard, my very own, is before me; you, O Solomon, may have the thousand, and the keepers of the fruit two hundred.

The ox knows its owner, and the donkey its master's crib, but Israel does not know, my people do not understand.”

Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made.

And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.”

Woe to those who are wise in their own eyes, and shrewd in their own sight!

They slice meat on the right, but are still hungry, and they devour on the left, but are not satisfied; each devours the flesh of his own arm,

And like a hunted gazelle, or like sheep with none to gather them, each will turn to his own people, and each will flee to his own land.

The Restoration of Jacob

For the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob.

All the kings of the nations lie in glory, each in his own tomb;

He will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the Asherim or the altars of incense.

But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”

Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern,

until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards.

Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”

For I will defend this city to save it, for my own sake and for the sake of my servant David.”

And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.”

“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.

Such to you are those with whom you have labored, who have done business with you from your youth; they wander about, each in his own direction; there is no one to save you.

For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another.

I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine. Then all flesh shall know that I am the Lord your Savior, and your Redeemer, the Mighty One of Jacob.”

All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.

The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all.

Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry, but he went on backsliding in the way of his own heart.

‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers.

Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

“If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly;

He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him.

I looked, but there was no one to help; I was appalled, but there was no one to uphold; so my own arm brought me salvation, and my wrath upheld me.

I spread out my hands all the day to a rebellious people, who walk in a way that is not good, following their own devices;

“He who slaughters an ox is like one who kills a man; he who sacrifices a lamb, like one who breaks a dog's neck; he who presents a grain offering, like one who offers pig's blood; he who makes a memorial offering of frankincense, like one who blesses an idol. These have chosen their own ways, and their soul delights in their abominations;

And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands.

In vain have I struck your children; they took no correction; your own sword devoured your prophets like a ravening lion.

“‘And I will give you shepherds after my own heart, who will feed you with knowledge and understanding.

At that time Jerusalem shall be called the throne of the Lord, and all nations shall gather to it, to the presence of the Lord in Jerusalem, and they shall no more stubbornly follow their own evil heart.

if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm,

Is it I whom they provoke? declares the Lord. Is it not themselves, to their own shame?

But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward.

I have paid attention and listened, but they have not spoken rightly; no man relents of his evil, saying, ‘What have I done?’ Everyone turns to his own course, like a horse plunging headlong into battle.

but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them.

This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing.

And the Lord said to me: “The prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds.

but ‘As the Lord lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.’ For I will bring them back to their own land that I gave to their fathers.

“But they say, ‘That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart.’

but ‘As the Lord lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.’ Then they shall dwell in their own land.”

Thus says the Lord of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the Lord.

They say continually to those who despise the word of the Lord, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”

How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart,

But ‘the burden of the Lord’ you shall mention no more, for the burden is every man's own word, and you pervert the words of the living God, the Lord of hosts, our God.

Yet you have not listened to me, declares the Lord, that you might provoke me to anger with the work of your hands to your own harm.

Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.”

All the nations shall serve him and his son and his grandson, until the time of his own land comes. Then many nations and great kings shall make him their slave.

But any nation that will bring its neck under the yoke of the king of Babylon and serve him, I will leave on its own land, to work it and dwell there, declares the Lord.”’”

There is hope for your future, declares the Lord, and your children shall come back to their own country.

But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.

I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them.

“Thus says the Lord, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh's army that came to help you is about to return to Egypt, to its own land.

Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time.

I will grant you mercy, that he may have mercy on you and let you remain in your own land.

Have you forgotten the evil of your fathers, the evil of the kings of Judah, the evil of their wives, your own evil, and the evil of your wives, which they committed in the land of Judah and in the streets of Jerusalem?

He made many stumble, and they fell, and they said one to another, ‘Arise, and let us go back to our own people and to the land of our birth, because of the sword of the oppressor.’

Cut off from Babylon the sower, and the one who handles the sickle in time of harvest; because of the sword of the oppressor, every one shall turn to his own people, and every one shall flee to his own land.

We would have healed Babylon, but she was not healed. Forsake her, and let us go each to his own country, for her judgment has reached up to heaven and has been lifted up even to the skies.

The hands of compassionate women have boiled their own children; they became their food during the destruction of the daughter of my people.

then those of you who escape will remember me among the nations where they are carried captive, how I have been broken over their whoring heart that has departed from me and over their eyes that go whoring after their idols. And they will be loathsome in their own sight for the evils that they have committed, for all their abominations.

But as for those whose heart goes after their detestable things and their abominations, I will bring their deeds upon their own heads, declares the Lord God.”

And I did as I was commanded. I brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands. I brought out my baggage at dusk, carrying it on my shoulder in their sight.

“Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the Lord!’

Thus says the Lord God, Woe to the foolish prophets who follow their own spirit, and have seen nothing!

“And you, son of man, set your face against the daughters of your people, who prophesy out of their own hearts. Prophesy against them

and say, Thus says the Lord God: Woe to the women who sew magic bands upon all wrists, and make veils for the heads of persons of every stature, in the hunt for souls! Will you hunt down souls belonging to my people and keep your own souls alive?

even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord God.

even if Noah, Daniel, and Job were in it, as I live, declares the Lord God, they would deliver neither son nor daughter. They would deliver but their own lives by their righteousness.

“I will restore their fortunes, both the fortunes of Sodom and her daughters, and the fortunes of Samaria and her daughters, and I will restore your own fortunes in their midst,

And you shall be profaned by your own doing in the sight of the nations, and you shall know that I am the Lord.”

The men of Dedan traded with you. Many coastlands were your own special markets; they brought you in payment ivory tusks and ebony.

Israel Gathered in Security

“Thus says the Lord God: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob.

speak, and say, Thus says the Lord God: “Behold, I am against you, Pharaoh king of Egypt, the great dragon that lies in the midst of his streams, that says, ‘My Nile is my own; I made it for myself.’

I will make many peoples appalled at you, and the hair of their kings shall bristle with horror because of you, when I brandish my sword before them. They shall tremble every moment, every one for his own life, on the day of your downfall.

then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head.

“Yet your people say, ‘The way of the Lord is not just,’ when it is their own way that is not just.

And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country.

“Son of man, when the house of Israel lived in their own land, they defiled it by their ways and their deeds. Their ways before me were like the uncleanness of a woman in her menstrual impurity.

I will take you from the nations and gather you from all the countries and bring you into your own land.

And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord.”

then say to them, Thus says the Lord God: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land.

Then they shall know that I am the Lord their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore.

The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property.”

and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.”

Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king's command, and yielded up their bodies rather than serve and worship any god except their own God.

And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel.

His power shall be great—but not by his own power; and he shall cause fearful destruction and shall succeed in what he does, and destroy mighty men and the people who are the saints.

By his cunning he shall make deceit prosper under his hand, and in his own mind he shall become great. Without warning he shall destroy many. And he shall even rise up against the Prince of princes, and he shall be broken—but by no human hand.

Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord, make your face to shine upon your sanctuary, which is desolate.

O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

Then the latter shall come into the realm of the king of the south but shall return to his own land.

“In those times many shall rise against the king of the south, and the violent among your own people shall lift themselves up in order to fulfill the vision, but they shall fail.

Then he shall turn his face back toward the fortresses of his own land, but he shall stumble and fall, and shall not be found.

And he shall return to his land with great wealth, but his heart shall be set against the holy covenant. And he shall work his will and return to his own land.

They made kings, but not through me. They set up princes, but I knew it not. With their silver and gold they made idols for their own destruction.

You have plowed iniquity; you have reaped injustice; you have eaten the fruit of lies. Because you have trusted in your own way and in the multitude of your warriors,

The sword shall rage against their cities, consume the bars of their gates, and devour them because of their own counsels.

“What are you to me, O Tyre and Sidon, and all the regions of Philistia? Are you paying me back for something? If you are paying me back, I will return your payment on your own head swiftly and speedily.

You have sold the people of Judah and Jerusalem to the Greeks in order to remove them far from their own border.

Behold, I will stir them up from the place to which you have sold them, and I will return your payment on your own head.

you who rejoice in Lo-debar, who say, “Have we not by our own strength captured Karnaim for ourselves?”

The Day of the Lord Is Near

For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head.

But in Mount Zion there shall be those who escape, and it shall be holy, and the house of Jacob shall possess their own possessions.

for the son treats the father with contempt, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man's enemies are the men of his own house.

For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own.

Then they sweep by like the wind and go on, guilty men, whose own might is their god!”

“Moreover, wine is a traitor, an arrogant man who is never at rest. His greed is as wide as Sheol; like death he has never enough. He gathers for himself all nations and collects as his own all peoples.”

Woe to the Chaldeans

Shall not all these take up their taunt against him, with scoffing and riddles for him, and say, “Woe to him who heaps up what is not his own— for how long?— and loads himself with pledges!”

“What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols!

You pierced with his own arrows the heads of his warriors, who came like a whirlwind to scatter me, rejoicing as if to devour the poor in secret.

You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house.

Then I will encamp at my house as a guard, so that none shall march to and fro; no oppressor shall again march over them, for now I see with my own eyes.

Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the Lord, I have become rich,’ and their own shepherds have no pity on them.

Your own eyes shall see this, and you shall say, “Great is the Lord beyond the border of Israel!”

And being warned in a dream not to return to Herod, they departed to their own country by another way.

“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?

Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye?

You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

Jesus Heals a Paralytic

And getting into a boat he crossed over and came to his own city.

And a person's enemies will be those of his own household.

And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.”

And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’

When therefore the owner of the vineyard comes, what will he do to those tenants?”

Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.

And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.

and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away.

He did not speak to them without a parable, but privately to his own disciples he explained everything.

And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.”

What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others.

And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.

And all went to be registered, each to his own town.

(and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

The Return to Nazareth

And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth.

Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?

How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush.

And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”

He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.

When a strong man, fully armed, guards his own palace, his goods are safe;

“If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.

Whoever does not bear his own cross and come after me cannot be my disciple.

The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light.

And if you have not been faithful in that which is another's, who will give you that which is your own?

He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow?

And as they were untying the colt, its owners said to them, “Why are you untying the colt?”

Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’

And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?

Then they said, “What further testimony do we need? We have heard it ourselves from his own lips.”

He came to his own, and his own people did not receive him.

He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).

(For Jesus himself had testified that a prophet has no honor in his own hometown.)

Jesus Is Equal with God

This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

The Authority of the Son

So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.

Witnesses to Jesus

“I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.

I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him.

For I have come down from heaven, not to do my own will but the will of him who sent me.

If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority.

The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.

So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know.

[The earliest manuscripts do not include 7:53–8:11.]

The Woman Caught in Adultery

[[They went each to his own house,

So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.

Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.

You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

Yet I do not seek my own glory; there is One who seeks it, and he is the judge.

To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out.

When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.

He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them.

I am the good shepherd. I know my own and my own know me,

No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation,

For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak.

Jesus Washes the Disciples' Feet

Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.

If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me.

And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.”

Jesus answered, “Do you say this of your own accord, or did others say it to you about me?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?”

and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.

Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority.

And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.)

to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.”

And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language.

And how is it that we hear, each of us in his own native language?

both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.”

And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk?

They Had Everything in Common

Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.

There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold

While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.”

and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son.

When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him.

For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption,

In past generations he allowed all the nations to walk in their own ways.

Paul and Silas in Prison

As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling.

But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers.

for “‘In him we live and move and have our being’; as even some of your own poets have said, “‘For we are indeed his offspring.’

And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.”

But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”

Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.

and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.

And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’”

Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive.

“My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews.

But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said.

And on the third day they threw the ship's tackle overboard with their own hands.

He lived there two whole years at his own expense, and welcomed all who came to him,

He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb.

For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness.

For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel's Salvation

Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.

Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind.

For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.

and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;

But you yourselves wrong and defraud—even your own brothers!

Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,

But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.

For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.

I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.

I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?