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  1. Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there.
  2. Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place.
  3. So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the Lord is about to destroy the city.” But he seemed to his sons-in-law to be jesting.
  4. because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.”
  5. Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.”
  6. Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house.
  7. And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,”
  8. He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?”
  9. About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.”
  10. As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.”
  11. The Burning Bush

    Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God.
  12. Moses Returns to Egypt

    Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.”
  13. There shall be one law for the native and for the stranger who sojourns among you.”
  14. And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the Lord may be in your mouth. For with a strong hand the Lord has brought you out of Egypt.
  15. Then the Lord said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law or not.
  16. And the Lord said to Moses, “How long will you refuse to keep my commandments and my laws?
  17. Jethro's Advice

    Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel his people, how the Lord had brought Israel out of Egypt.
  18. Now Jethro, Moses' father-in-law, had taken Zipporah, Moses' wife, after he had sent her home,
  19. Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God.
  20. And when he sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons with her,”
  21. Moses went out to meet his father-in-law and bowed down and kissed him. And they asked each other of their welfare and went into the tent.
  22. Then Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel's sake, all the hardship that had come upon them in the way, and how the Lord had delivered them.
  23. And Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God.
  24. When Moses' father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why do you sit alone, and all the people stand around you from morning till evening?”
  25. And Moses said to his father-in-law, “Because the people come to me to inquire of God;
  26. when they have a dispute, they come to me and I decide between one person and another, and I make them know the statutes of God and his laws.”
  27. Moses' father-in-law said to him, “What you are doing is not good.
  28. and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do.
  29. So Moses listened to the voice of his father-in-law and did all that he had said.
  30. Then Moses let his father-in-law depart, and he went away to his own country.
  31. Laws About Altars

    And the Lord said to Moses, “Thus you shall say to the people of Israel: ‘You have seen for yourselves that I have talked with you from heaven.
  32. Laws About Slaves

    “Now these are the rules that you shall set before them.
  33. Laws About Restitution

    “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it,
  34. Laws About Social Justice

    “If a man seduces a virgin who is not betrothed and lies with her, he shall give the bride-price for her and make her his wife.
  35. You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice,
  36. nor shall you be partial to a poor man in his lawsuit.
  37. “You shall not pervert the justice due to your poor in his lawsuit.
  38. Laws About the Sabbath and Festivals

    “For six years you shall sow your land and gather in its yield,
  39. The Lord said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.”
  40. Laws for Burnt Offerings

    The Lord called Moses and spoke to him from the tent of meeting, saying,
  41. Laws for Grain Offerings

    “When anyone brings a grain offering as an offering to the Lord, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it
  42. Laws for Peace Offerings

    “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the Lord.
  43. Laws for Sin Offerings

    And the Lord spoke to Moses, saying,
  44. Laws for Guilt Offerings

    The Lord spoke to Moses, saying,
  45. “Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it.
  46. “And this is the law of the grain offering. The sons of Aaron shall offer it before the Lord in front of the altar.
  47. “Speak to Aaron and his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed shall the sin offering be killed before the Lord; it is most holy.
  48. “This is the law of the guilt offering. It is most holy.
  49. The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
  50. “And this is the law of the sacrifice of peace offerings that one may offer to the Lord.
  51. This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering,
  52. This is the law about beast and bird and every living creature that moves through the waters and every creature that swarms on the ground,
  53. and he shall offer it before the Lord and make atonement for her. Then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female.
  54. Laws About Leprosy

    The Lord spoke to Moses and Aaron, saying,
  55. This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean.
  56. Laws for Cleansing Lepers

    The Lord spoke to Moses, saying,
  57. “This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest,
  58. This is the law for him in whom is a case of leprous disease, who cannot afford the offerings for his cleansing.”
  59. Laws for Cleansing Houses

    The Lord spoke to Moses and Aaron, saying,
  60. This is the law for any case of leprous disease: for an itch,
  61. to show when it is unclean and when it is clean. This is the law for leprous disease.
  62. Laws About Bodily Discharges

    The Lord spoke to Moses and Aaron, saying,
  63. And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness.
  64. This is the law for him who has a discharge and for him who has an emission of semen, becoming unclean thereby;
  65. Laws Against Eating Blood

    “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people.
  66. You shall not uncover the nakedness of your daughter-in-law; she is your son's wife, you shall not uncover her nakedness.
  67. If a man lies with his daughter-in-law, both of them shall surely be put to death; they have committed perversion; their blood is upon them.
  68. These are the statutes and rules and laws that the Lord made between himself and the people of Israel through Moses on Mount Sinai.
  69. Laws About Vows

    The Lord spoke to Moses, saying,
  70. “This is the law in cases of jealousy, when a wife, though under her husband's authority, goes astray and defiles herself,
  71. or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the Lord, and the priest shall carry out for her all this law.
  72. “And this is the law for the Nazirite, when the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting,
  73. “This is the law of the Nazirite. But if he vows an offering to the Lord above his Nazirite vow, as he can afford, in exact accordance with the vow that he takes, then he shall do in addition to the law of the Nazirite.”
  74. And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law, “We are setting out for the place of which the Lord said, ‘I will give it to you.’ Come with us, and we will do good to you, for the Lord has promised good to Israel.”
  75. Laws About Sacrifices

    The Lord spoke to Moses, saying,
  76. One law and one rule shall be for you and for the stranger who sojourns with you.”
  77. Laws About Unintentional Sins

    “But if you sin unintentionally, and do not observe all these commandments that the Lord has spoken to Moses,
  78. You shall have one law for him who does anything unintentionally, for him who is native among the people of Israel and for the stranger who sojourns among them.
  79. Laws for Purification

    Now the Lord spoke to Moses and to Aaron, saying,
  80. “This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come.
  81. “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days.
  82. Then Eleazar the priest said to the men in the army who had gone to battle: “This is the statute of the law that the Lord has commanded Moses:
  83. Beyond the Jordan, in the land of Moab, Moses undertook to explain this law, saying,
  84. And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?
  85. Introduction to the Law

    This is the law that Moses set before the people of Israel.
  86. Laws Concerning Israel's Kings

    “When you come to the land that the Lord your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’
  87. “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests.
  88. And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God by keeping all the words of this law and these statutes, and doing them,
  89. Laws Concerning Cities of Refuge

    “When the Lord your God cuts off the nations whose land the Lord your God is giving you, and you dispossess them and dwell in their cities and in their houses,
  90. Laws Concerning Witnesses

    “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established.
  91. Laws Concerning Warfare

    “When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the Lord your God is with you, who brought you up out of the land of Egypt.
  92. Various Laws

    “You shall not see your brother's ox or his sheep going astray and ignore them. You shall take them back to your brother.
  93. Laws Concerning Sexual Immorality

    “If any man takes a wife and goes in to her and then hates her
  94. Miscellaneous Laws

    “You shall not give up to his master a slave who has escaped from his master to you.
  95. Laws Concerning Divorce

    “When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs out of his house,
  96. Miscellaneous Laws

    “When a man is newly married, he shall not go out with the army or be liable for any other public duty. He shall be free at home one year to be happy with his wife whom he has taken.
  97. Laws Concerning Levirate Marriage

    “If brothers dwell together, and one of them dies and has no son, the wife of the dead man shall not be married outside the family to a stranger. Her husband's brother shall go in to her and take her as his wife and perform the duty of a husband's brother to her.
  98. Miscellaneous Laws

    “When men fight with one another and the wife of the one draws near to rescue her husband from the hand of him who is beating him and puts out her hand and seizes him by the private parts,
  99. And you shall write on them all the words of this law, when you cross over to enter the land that the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has promised you.
  100. And you shall write on the stones all the words of this law very plainly.”
  101. “‘Cursed be anyone who lies with his mother-in-law.’ And all the people shall say, ‘Amen.’
  102. “‘Cursed be anyone who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’
  103. “If you are not careful to do all the words of this law that are written in this book, that you may fear this glorious and awesome name, the Lord your God,
  104. Every sickness also and every affliction that is not recorded in the book of this law, the Lord will bring upon you, until you are destroyed.
  105. And the Lord will single him out from all the tribes of Israel for calamity, in accordance with all the curses of the covenant written in this Book of the Law.
  106. “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.
  107. when you obey the voice of the Lord your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the Lord your God with all your heart and with all your soul.
  108. The Reading of the Law

    Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the Lord, and to all the elders of Israel.
  109. when all Israel comes to appear before the Lord your God at the place that he will choose, you shall read this law before all Israel in their hearing.
  110. Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the Lord your God, and be careful to do all the words of this law,
  111. When Moses had finished writing the words of this law in a book to the very end,
  112. “Take this Book of the Law and put it by the side of the ark of the covenant of the Lord your God, that it may be there for a witness against you.
  113. he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law.
  114. when Moses commanded us a law, as a possession for the assembly of Jacob.
  115. They shall teach Jacob your rules and Israel your law; they shall put incense before you and whole burnt offerings on your altar.
  116. Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go.
  117. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.
  118. just as Moses the servant of the Lord had commanded the people of Israel, as it is written in the Book of the Law of Moses, “an altar of uncut stones, upon which no man has wielded an iron tool.” And they offered on it burnt offerings to the Lord and sacrificed peace offerings.
  119. And there, in the presence of the people of Israel, he wrote on the stones a copy of the law of Moses, which he had written.
  120. And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the Book of the Law.
  121. Only be very careful to observe the commandment and the law that Moses the servant of the Lord commanded you, to love the Lord your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.”
  122. Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left,
  123. And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the Lord.
  124. And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people.
  125. Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.
  126. Then the Philistines said, “Who has done this?” And they said, “Samson, the son-in-law of the Timnite, because he has taken his wife and given her to his companion.” And the Philistines came up and burned her and her father with fire.
  127. And his father-in-law, the girl's father, made him stay, and he remained with him three days. So they ate and drank and spent the night there.
  128. And on the fourth day they arose early in the morning, and he prepared to go, but the girl's father said to his son-in-law, “Strengthen your heart with a morsel of bread, and after that you may go.”
  129. And when the man rose up to go, his father-in-law pressed him, till he spent the night there again.
  130. And when the man and his concubine and his servant rose up to depart, his father-in-law, the girl's father, said to him, “Behold, now the day has waned toward evening. Please, spend the night. Behold, the day draws to its close. Lodge here and let your heart be merry, and tomorrow you shall arise early in the morning for your journey, and go home.”
  131. Ruth's Loyalty to Naomi

    Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food.
  132. So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah.
  133. But Naomi said to her two daughters-in-law, “Go, return each of you to her mother's house. May the Lord deal kindly with you, as you have dealt with the dead and with me.
  134. Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.
  135. And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.”
  136. So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.
  137. But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before.
  138. And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied.
  139. And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man's name with whom I worked today is Boaz.”
  140. And Naomi said to her daughter-in-law, “May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.”
  141. And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.”
  142. So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.
  143. Ruth and Boaz at the Threshing Floor

    Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you?
  144. So she went down to the threshing floor and did just as her mother-in-law had commanded her.
  145. And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her,
  146. saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’”
  147. He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.”
  148. Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her.
  149. And she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband.
  150. And David said to Saul, “Who am I, and who are my relatives, my father's clan in Israel, that I should be son-in-law to the king?”
  151. Saul thought, “Let me give her to him, that she may be a snare for him and that the hand of the Philistines may be against him.” Therefore Saul said to David a second time, “You shall now be my son-in-law.”
  152. And Saul commanded his servants, “Speak to David in private and say, ‘Behold, the king has delight in you, and all his servants love you. Now then become the king's son-in-law.’”
  153. And Saul's servants spoke those words in the ears of David. And David said, “Does it seem to you a little thing to become the king's son-in-law, since I am a poor man and have no reputation?”
  154. And when his servants told David these words, it pleased David well to be the king's son-in-law. Before the time had expired,
  155. David arose and went, along with his men, and killed two hundred of the Philistines. And David brought their foreskins, which were given in full number to the king, that he might become the king's son-in-law. And Saul gave him his daughter Michal for a wife.
  156. Then Ahimelech answered the king, “And who among all your servants is so faithful as David, who is the king's son-in-law, and captain over your bodyguard, and honored in your house?
  157. and keep the charge of the Lord your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn,
  158. He also walked in the way of the house of Ahab and did what was evil in the sight of the Lord, as the house of Ahab had done, for he was son-in-law to the house of Ahab.
  159. But Jehu was not careful to walk in the law of the Lord, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin.
  160. But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the Lord commanded, “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.”
  161. Yet the Lord warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.”
  162. So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.”
  163. Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him go and dwell there and teach them the law of the god of the land.”
  164. To this day they do according to the former manner. They do not fear the Lord, and they do not follow the statutes or the rules or the law or the commandment that the Lord commanded the children of Jacob, whom he named Israel.
  165. And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods,
  166. And I will not cause the feet of Israel to wander anymore out of the land that I gave to their fathers, if only they will be careful to do according to all that I have commanded them, and according to all the Law that my servant Moses commanded them.”
  167. Hilkiah Finds the Book of the Law

    And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it.
  168. When the king heard the words of the Book of the Law, he tore his clothes.
  169. Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord.
  170. Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.
  171. His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all.
  172. to offer burnt offerings to the Lord on the altar of burnt offering regularly morning and evening, to do all that is written in the Law of the Lord that he commanded Israel.
  173. Only, may the Lord grant you discretion and understanding, that when he gives you charge over Israel you may keep the law of the Lord your God.
  174. Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk in my law as you have walked before me.’
  175. Egypt Plunders Jerusalem

    When the rule of Rehoboam was established and he was strong, he abandoned the law of the Lord, and all Israel with him.
  176. and commanded Judah to seek the Lord, the God of their fathers, and to keep the law and the commandment.
  177. For a long time Israel was without the true God, and without a teaching priest and without law,
  178. And they taught in Judah, having the Book of the Law of the Lord with them. They went about through all the cities of Judah and taught among the people.
  179. whenever a case comes to you from your brothers who live in their cities, concerning bloodshed, law or commandment, statutes or rules, then you shall warn them, that they may not incur guilt before the Lord and wrath may not come upon you and your brothers. Thus you shall do, and you will not incur guilt.
  180. And Jehoiada posted watchmen for the house of the Lord under the direction of the Levitical priests and the Levites whom David had organized to be in charge of the house of the Lord, to offer burnt offerings to the Lord, as it is written in the Law of Moses, with rejoicing and with singing, according to the order of David.
  181. But he did not put their children to death, according to what is written in the Law, in the Book of Moses, where the Lord commanded, “Fathers shall not die because of their children, nor children die because of their fathers, but each one shall die for his own sin.”
  182. They took their accustomed posts according to the Law of Moses the man of God. The priests threw the blood that they received from the hand of the Levites.
  183. The contribution of the king from his own possessions was for the burnt offerings: the burnt offerings of morning and evening, and the burnt offerings for the Sabbaths, the new moons, and the appointed feasts, as it is written in the Law of the Lord.
  184. And he commanded the people who lived in Jerusalem to give the portion due to the priests and the Levites, that they might give themselves to the Law of the Lord.
  185. And every work that he undertook in the service of the house of God and in accordance with the law and the commandments, seeking his God, he did with all his heart, and prospered.
  186. and I will no more remove the foot of Israel from the land that I appointed for your fathers, if only they will be careful to do all that I have commanded them, all the law, the statutes, and the rules given through Moses.”
  187. The Book of the Law Found

    Now in the eighteenth year of his reign, when he had cleansed the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz, the recorder, to repair the house of the Lord his God.
  188. While they were bringing out the money that had been brought into the house of the Lord, Hilkiah the priest found the Book of the Law of the Lord given through Moses.
  189. Then Hilkiah answered and said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan.
  190. And when the king heard the words of the Law, he tore his clothes.
  191. Now the rest of the acts of Josiah, and his good deeds according to what is written in the Law of the Lord,
  192. Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.
  193. this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the Lord, the God of Israel, had given, and the king granted him all that he asked, for the hand of the Lord his God was on him.
  194. For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.
  195. “Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven. Peace. And now
  196. For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand,
  197. “And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence,
  198. We also notify you that it shall not be lawful to impose tribute, custom, or toll on anyone of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God.
  199. “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach.
  200. Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment.”
  201. Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law.
  202. For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife.
  203. Ezra Reads the Law

    And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the Lord had commanded Israel.
  204. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month.
  205. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law.
  206. Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places.
  207. They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.
  208. This Day Is Holy

    And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept as they heard the words of the Law.
  209. Feast of Booths Celebrated

    On the second day the heads of fathers' houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law.
  210. And they found it written in the Law that the Lord had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month,
  211. And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days, and on the eighth day there was a solemn assembly, according to the rule.
  212. And they stood up in their place and read from the Book of the Law of the Lord their God for a quarter of the day; for another quarter of it they made confession and worshiped the Lord their God.
  213. You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments,
  214. and you made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant.
  215. “Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies.
  216. And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey.
  217. Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them.
  218. The Obligations of the Covenant

    “The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding,
  219. join with their brothers, their nobles, and enter into a curse and an oath to walk in God's Law that was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord and his rules and his statutes.
  220. We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the Lord our God, as it is written in the Law.
  221. also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks;
  222. Service at the Temple

    On that day men were appointed over the storerooms, the contributions, the firstfruits, and the tithes, to gather into them the portions required by the Law for the priests and for the Levites according to the fields of the towns, for Judah rejoiced over the priests and the Levites who ministered.
  223. As soon as the people heard the law, they separated from Israel all those of foreign descent.
  224. And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me.
  225. Then the king said to the wise men who knew the times (for this was the king's procedure toward all who were versed in law and judgment,
  226. “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?”
  227. If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she.
  228. Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king's laws, so that it is not to the king's profit to tolerate them.
  229. “All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”
  230. “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.”
  231. but his delight is in the law of the Lord, and on his law he meditates day and night.
  232. The Law of the Lord Is Perfect

    To the choirmaster. A Psalm of David.

    The heavens declare the glory of God, and the sky above proclaims his handiwork.
  233. The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple;
  234. The law of his God is in his heart; his steps do not slip.
  235. I delight to do your will, O my God; your law is within my heart.”
  236. He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children,
  237. They did not keep God's covenant, but refused to walk according to his law.
  238. If his children forsake my law and do not walk according to my rules,
  239. Blessed is the man whom you discipline, O Lord, and whom you teach out of your law,
  240. that they might keep his statutes and observe his laws. Praise the Lord!
  241. Your Word Is a Lamp to My Feet

    Aleph

    Blessed are those whose way is blameless, who walk in the law of the Lord!
  242. Open my eyes, that I may behold wondrous things out of your law.
  243. Put false ways far from me and graciously teach me your law!
  244. Give me understanding, that I may keep your law and observe it with my whole heart.
  245. I will keep your law continually, forever and ever,
  246. The insolent utterly deride me, but I do not turn away from your law.
  247. Hot indignation seizes me because of the wicked, who forsake your law.
  248. I remember your name in the night, O Lord, and keep your law.
  249. Though the cords of the wicked ensnare me, I do not forget your law.
  250. their heart is unfeeling like fat, but I delight in your law.
  251. The law of your mouth is better to me than thousands of gold and silver pieces.
  252. Let your mercy come to me, that I may live; for your law is my delight.
  253. The insolent have dug pitfalls for me; they do not live according to your law.
  254. If your law had not been my delight, I would have perished in my affliction.
  255. Mem

    Oh how I love your law! It is my meditation all the day.
  256. I hold my life in my hand continually, but I do not forget your law.
  257. Samekh

    I hate the double-minded, but I love your law.
  258. It is time for the Lord to act, for your law has been broken.
  259. My eyes shed streams of tears, because people do not keep your law.
  260. Your righteousness is righteous forever, and your law is true.
  261. They draw near who persecute me with evil purpose; they are far from your law.
  262. Resh

    Look on my affliction and deliver me, for I do not forget your law.
  263. I hate and abhor falsehood, but I love your law.
  264. Great peace have those who love your law; nothing can make them stumble.
  265. I long for your salvation, O Lord, and your law is my delight.
  266. Those who forsake the law praise the wicked, but those who keep the law strive against them.
  267. The one who keeps the law is a son with understanding, but a companion of gluttons shames his father.
  268. If one turns away his ear from hearing the law, even his prayer is an abomination.
  269. Where there is no prophetic vision the people cast off restraint, but blessed is he who keeps the law.
  270. and many peoples shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
  271. Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of the Lord of hosts, and have despised the word of the Holy One of Israel.
  272. The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant.
  273. For the Lord is our judge; the Lord is our lawgiver; the Lord is our king; he will save us.
  274. He will not grow faint or be discouraged till he has established justice in the earth; and the coastlands wait for his law.
  275. The Lord was pleased, for his righteousness' sake, to magnify his law and make it glorious.
  276. Who gave up Jacob to the looter, and Israel to the plunderers? Was it not the Lord, against whom we have sinned, in whose ways they would not walk, and whose law they would not obey?
  277. “Give attention to me, my people, and give ear to me, my nation; for a law will go out from me, and I will set my justice for a light to the peoples.
  278. “Listen to me, you who know righteousness, the people in whose heart is my law; fear not the reproach of man, nor be dismayed at their revilings.
  279. No one enters suit justly; no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and give birth to iniquity.
  280. The priests did not say, ‘Where is the Lord?’ Those who handle the law did not know me; the shepherds transgressed against me; the prophets prophesied by Baal and went after things that do not profit.
  281. Hear, O earth; behold, I am bringing disaster upon this people, the fruit of their devices, because they have not paid attention to my words; and as for my law, they have rejected it.
  282. “How can you say, ‘We are wise, and the law of the Lord is with us’? But behold, the lying pen of the scribes has made it into a lie.
  283. And the Lord says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it,
  284. then you shall say to them: ‘Because your fathers have forsaken me, declares the Lord, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law,
  285. Then they said, “Come, let us make plots against Jeremiah, for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us strike him with the tongue, and let us not pay attention to any of his words.”
  286. You shall say to them, ‘Thus says the Lord: If you will not listen to me, to walk in my law that I have set before you,
  287. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.
  288. And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them.
  289. They have not humbled themselves even to this day, nor have they feared, nor walked in my law and my statutes that I set before you and before your fathers.
  290. It is because you made offerings and because you sinned against the Lord and did not obey the voice of the Lord or walk in his law and in his statutes and in his testimonies that this disaster has happened to you, as at this day.”
  291. Her gates have sunk into the ground; he has ruined and broken her bars; her king and princes are among the nations; the law is no more, and her prophets find no vision from the Lord.
  292. to subvert a man in his lawsuit, the Lord does not approve.
  293. Disaster comes upon disaster; rumor follows rumor. They seek a vision from the prophet, while the law perishes from the priest and counsel from the elders.
  294. One commits abomination with his neighbor's wife; another lewdly defiles his daughter-in-law; another in you violates his sister, his father's daughter.
  295. Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them.
  296. And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out.
  297. This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. Behold, this is the law of the temple.
  298. And the Lord said to me, “Son of man, mark well, see with your eyes, and hear with your ears all that I shall tell you concerning all the statutes of the temple of the Lord and all its laws. And mark well the entrance to the temple and all the exits from the sanctuary.
  299. In a dispute, they shall act as judges, and they shall judge it according to my judgments. They shall keep my laws and my statutes in all my appointed feasts, and they shall keep my Sabbaths holy.
  300. Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”
  301. Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.”
  302. Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.”
  303. Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”
  304. He shall speak words against the Most High, and shall wear out the saints of the Most High, and shall think to change the times and the law; and they shall be given into his hand for a time, times, and half a time.
  305. and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets.
  306. All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him.
  307. As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth.
  308. My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children.
  309. Israel Will Reap the Whirlwind

    Set the trumpet to your lips! One like a vulture is over the house of the Lord, because they have transgressed my covenant and rebelled against my law.
  310. Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing.
  311. Judgment on Judah

    Thus says the Lord: “For three transgressions of Judah, and for four, I will not revoke the punishment, because they have rejected the law of the Lord, and have not kept his statutes, but their lies have led them astray, those after which their fathers walked.
  312. and many nations shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
  313. for the son treats the father with contempt, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man's enemies are the men of his own house.
  314. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.
  315. Her prophets are fickle, treacherous men; her priests profane what is holy; they do violence to the law.
  316. “Thus says the Lord of hosts: Ask the priests about the law:
  317. They made their hearts diamond-hard lest they should hear the law and the words that the Lord of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the Lord of hosts.
  318. “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.
  319. Christ Came to Fulfill the Law

    “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
  320. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
  321. The Golden Rule

    “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
  322. And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
  323. Jesus Heals Many

    And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever.
  324. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
  325. For all the Prophets and the Law prophesied until John,
  326. But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.”
  327. how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests?
  328. Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless?
  329. And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him.
  330. Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.”
  331. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers,
  332. because John had been saying to him, “It is not lawful for you to have her.”
  333. And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?”
  334. Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?”
  335. And one of them, a lawyer, asked him a question to test him.
  336. “Teacher, which is the great commandment in the Law?”
  337. On these two commandments depend all the Law and the Prophets.”
  338. “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.
  339. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.
  340. And because lawlessness will be increased, the love of many will grow cold.
  341. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.”
  342. Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her.
  343. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?”
  344. how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?”
  345. And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent.
  346. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.”
  347. And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?”
  348. And they came and said to him, “Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?”
  349. Jesus Presented at the Temple

    And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord
  350. (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”)
  351. and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.”
  352. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law,
  353. The Return to Nazareth

    And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth.
  354. Jesus Heals Many

    And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf.
  355. Jesus Heals a Paralytic

    On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.
  356. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?”
  357. how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?”
  358. And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?”
  359. but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)
  360. The Parable of the Good Samaritan

    And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?”
  361. He said to him, “What is written in the Law? How do you read it?”
  362. Woes to the Pharisees and Lawyers

    While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table.
  363. One of the lawyers answered him, “Teacher, in saying these things you insult us also.”
  364. And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.
  365. Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”
  366. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”
  367. And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?”
  368. The Law and the Kingdom of God

    The Pharisees, who were lovers of money, heard all these things, and they ridiculed him.
  369. “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.
  370. But it is easier for heaven and earth to pass away than for one dot of the Law to become void.
  371. Is it lawful for us to give tribute to Caesar, or not?”
  372. Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”
  373. For the law was given through Moses; grace and truth came through Jesus Christ.
  374. Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.”
  375. So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.”
  376. Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?”
  377. If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well?
  378. But this crowd that does not know the law is accursed.”
  379. “Does our law judge a man without first giving him a hearing and learning what he does?”
  380. Now in the Law, Moses commanded us to stone such women. So what do you say?”
  381. In your Law it is written that the testimony of two people is true.
  382. Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’?
  383. So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?”
  384. But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’
  385. First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year.
  386. Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.”
  387. The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.”
  388. this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.
  389. But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while.
  390. and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law,
  391. you who received the law as delivered by angels and did not keep it.”
  392. After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.”
  393. and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
  394. But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”
  395. They advocate customs that are not lawful for us as Romans to accept or practice.”
  396. saying, “This man is persuading people to worship God contrary to the law.”
  397. But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”
  398. And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law,
  399. take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law.
  400. crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.”
  401. “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day.
  402. “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there,
  403. But when they had stretched him out for the whips, Paul said to the centurion who was standing by, “Is it lawful for you to flog a man who is a Roman citizen and uncondemned?”
  404. Then Paul said to him, “God is going to strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?”
  405. I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment.
  406. But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets,
  407. Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.”
  408. When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets.
  409. God's Judgment and the Law

    For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
  410. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
  411. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.
  412. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them
  413. But if you call yourself a Jew and rely on the law and boast in God
  414. and know his will and approve what is excellent, because you are instructed from the law;
  415. an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—
  416. You who boast in the law dishonor God by breaking the law.
  417. For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
  418. So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?
  419. Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.
  420. Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
  421. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
  422. The Righteousness of God Through Faith

    But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—
  423. Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.
  424. For we hold that one is justified by faith apart from works of the law.
  425. Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
  426. “Blessed are those whose lawless deeds are forgiven, and whose sins are covered;
  427. The Promise Realized Through Faith

    For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.
  428. For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.
  429. For the law brings wrath, but where there is no law there is no transgression.
  430. That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,
  431. for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
  432. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
  433. For sin will have no dominion over you, since you are not under law but under grace.
  434. Slaves to Righteousness

    What then? Are we to sin because we are not under law but under grace? By no means!
  435. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
  436. Released from the Law

    Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives?
  437. For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.
  438. Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.
  439. Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.
  440. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
  441. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
  442. The Law and Sin

    What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
  443. But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.
  444. I was once alive apart from the law, but when the commandment came, sin came alive and I died.
  445. So the law is holy, and the commandment is holy and righteous and good.
  446. For we know that the law is spiritual, but I am of the flesh, sold under sin.
  447. Now if I do what I do not want, I agree with the law, that it is good.
  448. So I find it to be a law that when I want to do right, evil lies close at hand.
  449. For I delight in the law of God, in my inner being,
  450. but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.
  451. Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
  452. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.
  453. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
  454. in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
  455. For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot.
  456. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
  457. but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.
  458. For Christ is the end of the law for righteousness to everyone who believes.
  459. The Message of Salvation to All

    For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them.
  460. Fulfilling the Law Through Love

    Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.
  461. Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
  462. Lawsuits Against Believers

    When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints?
  463. but brother goes to law against brother, and that before unbelievers?
  464. To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?
  465. Flee Sexual Immorality

    “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything.
  466. Do I say these things on human authority? Does not the Law say the same?
  467. For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned?
  468. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law.
  469. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law.
  470. Do All to the Glory of God

    “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up.
  471. In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.”
  472. the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.
  473. The sting of death is sin, and the power of sin is the law.
  474. The Temple of the Living God

    Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?
  475. yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
  476. For through the law I died to the law, so that I might live to God.
  477. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
  478. By Faith, or by Works of the Law?

    O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.
  479. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith?
  480. Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith—
  481. The Righteous Shall Live by Faith

    For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”
  482. Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”
  483. But the law is not of faith, rather “The one who does them shall live by them.”
  484. Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—
  485. The Law and the Promise

    To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified.
  486. This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
  487. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
  488. Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.
  489. Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.
  490. Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.
  491. So then, the law was our guardian until Christ came, in order that we might be justified by faith.
  492. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,
  493. to redeem those who were under the law, so that we might receive adoption as sons.
  494. Example of Hagar and Sarah

    Tell me, you who desire to be under the law, do you not listen to the law?
  495. I testify again to every man who accepts circumcision that he is obligated to keep the whole law.
  496. You are severed from Christ, you who would be justified by the law; you have fallen away from grace.
  497. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.”
  498. But if you are led by the Spirit, you are not under the law.
  499. gentleness, self-control; against such things there is no law.
  500. Bear one another's burdens, and so fulfill the law of Christ.
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

36 topical index results for “law”

BULLOCK » Laws concerning
CONCUBINAGE » LAWS CONCERNING
REAPING » Laws concerning gleaning at the time of
ZENAS : A Christian believer and lawyer (Titus 3:13)
JESUS, THE CHRIST » NAMES, APPELLATIONS, AND TITLES OF » Lawgiver (Isaiah 33:22)

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