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The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
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And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, This Is The King Of The Jews.
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And there were certain Greeks among them that came up to worship at the feast:
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This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
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And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
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Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
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Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
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And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
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Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
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And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
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Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
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And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
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And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
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Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
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Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
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And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
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I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
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For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
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For the Jews require a sign, and the Greeks seek after wisdom:
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But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
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But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
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But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
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There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
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Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.