The Jews then said to one another, “Where does this man intend to go that we will not find Him? He does not intend to go to the Dispersion among the Greeks, and teach the Greeks, does He?

Therefore many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and in Greek.

Acceptance and Opposition

In Iconium they entered the synagogue of the Jews together, and spoke in such a way that a large number of people believed, both of Jews and of Greeks.

The Macedonian Vision

Now Paul also came to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek,

Paul wanted this man to leave with him; and he took him and circumcised him because of the Jews who were in those parts, for they all knew that his father was a Greek.

And Paul was reasoning in the synagogue every Sabbath and trying to persuade Jews and Greeks.

This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.

This became known to all who lived in Ephesus, both Jews and Greeks; and fear fell upon them all and the name of the Lord Jesus was being magnified.

solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

There will be tribulation and distress for every soul of mankind who does evil, for the Jew first and also for the Greek,

but glory, honor, and peace to everyone who does what is good, to the Jew first and also to the Greek.

What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

For indeed Jews ask for signs and Greeks search for wisdom;

but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.