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  1. Why Won’t You Learn Your Lesson?

    Then Jeremiah received this Message from God: “God-of-the-Angel-Armies, the God of Israel, wants you to go tell the people of Judah and the citizens of Jerusalem that I say, ‘Why won’t you learn your lesson and do what I tell you?’ God’s Decree. ‘The commands of Jonadab son of Recab to his sons have been carried out to the letter. He told them not to drink wine, and they haven’t touched a drop to this very day. They honored and obeyed their ancestor’s command. But look at you! I have gone to a lot of trouble to get your attention, and you’ve ignored me. I sent prophet after prophet to you, all of them my servants, to tell you from early morning to late at night to change your life, make a clean break with your evil past and do what is right, to not take up with every Tom, Dick, and Harry of a god that comes down the pike, but settle down and be faithful in this country I gave your ancestors. “‘And what do I get from you? Deaf ears. The descendants of Jonadab son of Recab carried out to the letter what their ancestor commanded them, but this people ignores me.’
  2. “And send this personal message to Jehoiakim king of Judah: ‘God says, You had the gall to burn this scroll and then the nerve to say, “What kind of nonsense is this written here—that the king of Babylon will come and destroy this land and kill everything in it?”
  3. Then Jeremiah the prophet received this Message from God: “I, the God of Israel, want you to give this Message to the king of Judah, who has just sent you to me to find out what he should do. Tell him, ‘Get this: Pharaoh’s army, which is on its way to help you, isn’t going to stick it out. No sooner will they get here than they’ll leave and go home to Egypt. And then the Babylonians will come back and resume their attack, capture this city and burn it to the ground. I, God, am telling you: Don’t kid yourselves, reassuring one another, “The Babylonians will leave in a few days.” I tell you, they aren’t leaving. Why, even if you defeated the entire attacking Chaldean army and all that was left were a few wounded soldiers in their tents, the wounded would still do the job and burn this city to the ground.’” * * *
  4. Zedekiah said to Jeremiah, “Don’t let anyone know of this conversation, if you know what’s good for you. If the government officials get wind that I’ve been talking with you, they may come and say, ‘Tell us what went on between you and the king, what you said and what he said. Hold nothing back and we won’t kill you.’ If this happens, tell them, ‘I presented my case to the king so that he wouldn’t send me back to the dungeon of Jonathan to die there.’”
  5. “But today, Jeremiah, I’m setting you free, taking the chains off your hands. If you’d like to come to Babylon with me, come along. I’ll take good care of you. But if you don’t want to come to Babylon with me, that’s just fine, too. Look, the whole land stretches out before you. Do what you like. Go and live wherever you wish. If you want to stay home, go back to Gedaliah son of Ahikam, son of Shaphan. The king of Babylon made him governor of the cities of Judah. Stay with him and your people. Or go wherever you’d like. It’s up to you.” The captain of the bodyguard gave him food for the journey and a parting gift, and sent him off.
  6. Ishmael son of Nethaniah went out from Mizpah to welcome them, weeping ostentatiously. When he greeted them he invited them in: “Come and meet Gedaliah son of Ahikam.”
  7. He then spoke: “This is the Message from God, the God of Israel, to whom you sent me to present your prayer. He says, ‘If you are ready to stick it out in this land, I will build you up and not drag you down, I will plant you and not pull you up like a weed. I feel deep compassion on account of the doom I have visited on you. You don’t have to fear the king of Babylon. Your fears are for nothing. I’m on your side, ready to save and deliver you from anything he might do. I’ll pour mercy on you. What’s more, he will show you mercy! He’ll let you come back to your very own land.’
  8. Johanan son of Kareah and the army officers gathered up everyone who was left from Judah, who had come back after being scattered all over the place—the men, women, and children, the king’s daughters, all the people that Nebuzaradan captain of the bodyguard had left in the care of Gedaliah son of Ahikam, the son of Shaphan, and last but not least, Jeremiah the prophet and Baruch son of Neriah. They entered the land of Egypt in total disobedience of God’s Message and arrived at the city of Tahpanhes.
  9. “This is the Message of God, God-of-the-Angel-Armies, the God of Israel: ‘So why are you ruining your lives by amputating yourselves—man, woman, child, and baby—from the life of Judah, leaving yourselves isolated, unconnected? And why do you deliberately make me angry by what you do, offering sacrifices to these no-gods in the land of Egypt where you’ve come to live? You’ll only destroy yourselves and make yourselves an example used in curses and an object of ridicule among all the nations of the earth.
  10. Then Jeremiah spoke up, confronting the men and the women, all the people who had answered so insolently. He said, “The sacrifices that you and your parents, your kings, your government officials, and the common people of the land offered up in the cities of Judah and the streets of Jerusalem—don’t you think God noticed? He noticed, all right. And he got fed up. Finally, he couldn’t take your evil behavior and your disgusting acts any longer. Your land became a wasteland, a death valley, a horror story, a ghost town. And it continues to be just that. This doom has come upon you because you kept offering all those sacrifices, and you sinned against God! You refused to listen to him, wouldn’t live the way he directed, ignored the covenant conditions.”
  11. Get Out While You Can!

    The Message on Moab from God-of-the-Angel-Armies, the God of Israel: “Doom to Nebo! Leveled to the ground! Kiriathaim demeaned and defeated, The mighty fortress reduced to a molehill, Moab’s glory—dust and ashes. Conspirators plot Heshbon’s doom: ‘Come, let’s wipe Moab off the map.’ The city of Madmen will be struck mute, as killing follows killing. Listen! A cry out of Horonaim: ‘Disaster—doom and more doom!’ Moab will be shattered. Her cries will be heard clear down in Zoar. Up the ascent of Luhith climbers weep, And down the descent from Horonaim, cries of loss and devastation. Oh, run for your lives! Get out while you can! Survive by your wits in the wild! You trusted in thick walls and big money, yes? But it won’t help you now. Your big god Chemosh will be hauled off, his priests and managers with him. A wrecker will wreck every city. Not a city will survive. The valley fields will be ruined, the plateau pastures destroyed, just as I told you. Cover the land of Moab with salt. Make sure nothing ever grows here again. Her towns will all be ghost towns. Nobody will ever live here again. Sloppy work in God’s name is cursed, and cursed all halfhearted use of the sword.
  12. “My judgment will come to the plateau cities: on Holon, Jahzah, and Mephaath; on Dibon, Nebo, and Beth-diblathaim; on Kiriathaim, Beth-gamul, and Beth-meon; on Kerioth, Bozrah, and all the cities of Moab, far and near.
  13. You’re a Broken-Down Has-Been

    God’s Message on the Ammonites: “Doesn’t Israel have any children, no one to step into her inheritance? So why is the god Milcom taking over Gad’s land, his followers moving into its towns? But not for long! The time’s coming” —God’s Decree— “When I’ll fill the ears of Rabbah, Ammon’s big city, with battle cries. She’ll end up a pile of rubble, all her towns burned to the ground. Then Israel will kick out the invaders. I, God, say so, and it will be so. Wail Heshbon, Ai is in ruins. Villages of Rabbah, wring your hands! Dress in mourning, weep buckets of tears. Go into hysterics, run around in circles! Your god Milcom will be hauled off to exile, and all his priests and managers right with him. Why do you brag of your once-famous strength? You’re a broken-down has-been, a castoff Who fondles his trophies and dreams of glory days and vainly thinks, ‘No one can lay a hand on me.’ Well, think again. I’ll face you with terror from all sides.” Word of the Master, God-of-the-Angel-Armies. “You’ll be stampeded headlong, with no one to round up the runaways. Still, the time will come when I will make things right with Ammon.” God’s Decree.
  14. “Watch this: Like a lion coming up from the thick jungle of the Jordan Looking for prey in the mountain pastures, I will come upon Edom and pounce. I’ll take my pick of the flock—and who’s to stop me? The shepherds of Edom are helpless before me.”
  15. The Winds Will Blow Away Elam

    God’s Message to the prophet Jeremiah on Elam at the outset of the reign of Zedekiah king of Judah. This is what God-of-the-Angel-Armies says: “Watch this! I’ll break Elam’s bow, her weapon of choice, across my knee. Then I’ll let four winds loose on Elam, winds from the four corners of earth. I’ll blow them away in all directions, landing homeless Elamites in every country on earth. They’ll live in constant fear and terror among enemies who want to kill them. I’ll bring doom on them, my anger-fueled doom. I’ll set murderous hounds on their heels until there’s nothing left of them. And then I’ll set up my throne in Elam, having thrown out the king and his henchmen. But the time will come when I make everything right for Elam again.” God’s Decree.
  16. Get Out of Babylon as Fast as You Can

    The Message of God through the prophet Jeremiah on Babylon, land of the Chaldeans: “Get the word out to the nations! Preach it! Go public with this, broadcast it far and wide: Babylon taken, god-Bel hanging his head in shame, god-Marduk exposed as a fraud. All her god-idols shuffling in shame, all her play-gods exposed as cheap frauds. For a nation will come out of the north to attack her, reduce her cities to rubble. Empty of life—no animals, no people— not a sound, not a movement, not a breath.
  17. “In those days, at that time”—God’s Decree— “the people of Israel will come, And the people of Judah with them. Walking and weeping, they’ll seek me, their God. They’ll ask directions to Zion and set their faces toward Zion. They’ll come and hold tight to God, bound in a covenant eternal they’ll never forget.
  18. “You Babylonians had a good time while it lasted, didn’t you? You lived it up, exploiting and using my people, Frisky calves romping in lush pastures, wild stallions out having a good time! Well, your mother would hardly be proud of you. The woman who bore you wouldn’t be pleased. Look at what’s come of you! A nothing nation! Rubble and garbage and weeds! Emptied of life by my holy anger, a desert of death and emptiness. Travelers who pass by Babylon will gasp, appalled, shaking their heads at such a comedown. Gang up on Babylon! Pin her down! Throw everything you have against her. Hold nothing back. Knock her flat. She’s sinned—oh, how she’s sinned, against me! Shout battle cries from every direction. All the fight has gone out of her. Her defenses have been flattened, her walls smashed. ‘Operation God’s Vengeance.’ Pile on the vengeance! Do to her as she has done. Give her a good dose of her own medicine! Destroy her farms and farmers, ravage her fields, empty her barns. And you captives, while the destruction rages, get out while the getting’s good, get out fast and run for home. * * *
  19. “Babylon is finished— the pride of the whole earth is flat on her face. What a comedown for Babylon, to end up inglorious in the sewer! Babylon drowned in chaos, battered by waves of enemy soldiers. Her towns stink with decay and rot, the land empty and bare and sterile. No one lives in these towns anymore. Travelers give them a wide berth. I’ll bring doom on the glutton god-Bel in Babylon. I’ll make him vomit up all he gulped down. No more visitors stream into this place, admiring and gawking at the wonders of Babylon. The wonders of Babylon are no more. Run for your lives, my dear people! Run, and don’t look back! Get out of this place while you can, this place torched by God’s raging anger. Don’t lose hope. Don’t ever give up when the rumors pour in hot and heavy. One year it’s this, the next year it’s that— rumors of violence, rumors of war. Trust me, the time is coming when I’ll put the no-gods of Babylon in their place. I’ll show up the whole country as a sickening fraud, with dead bodies strewn all over the place. Heaven and earth, angels and people, will throw a victory party over Babylon When the avenging armies from the north descend on her.” God’s Decree!
The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

934 topical index results for “come to me”

AHIJAH : A priest in Shiloh, probably identical with Ahimelech, mentioned in (2 Samuel 22:11)
ALLEGORY : Messiah's kingdom represented under, of the wolf and the lamb dwelling together (Isaiah 11:6-8)
AMALEK : Probably not the ancestor of the Amalekites mentioned in time of Abraham (Genesis 14:7)
ANANIAS : A covetous member of church at Jerusalem. Falsehood and death of (Acts 5:1-11)
ANDREW : Meets with the disciples after the Lord's ascension (Acts 1:13)
ARIEL : A messenger from Ezra to Iddo (Ezra 8:16)

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