hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds;

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

They shall perish; but thou continuest: And they all shall wax old as doth a garment;

Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?

Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

and might deliver all them who through fear of death were all their lifetime subject to bondage.

Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

who was faithful to him that appointed him, as also was Moses in all his house.

For every house is builded by some one; but he that built all things is God.

And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;

For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?

For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;

And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

and having been made perfect, he became unto all them that obey him the author of eternal salvation;

to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;

who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.

Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;

who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.

And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,