hath in these last days spoken unto us by His Son, whom He hath appointed Heir of all things, by whom also He made the worlds,

who being the brightness of His glory and the express image of His person, upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,

And again, when He bringeth in the First-Begotten into the world, He saith, “And let all the angels of God worship Him.”

They shall perish, but Thou remainest; and they all shall wax old as doth a garment.

Are they not all ministering spirits, sent forth to minister for those who shall be heirs of salvation?

Thou hast put all things in subjection under his feet.” For in putting all in subjection under him, He left nothing that is not put under him. But now as yet we see not all things put under him.

For it became Him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings.

For both He that sanctifieth and they who are sanctified are all of One, for which cause He is not ashamed to call them brethren,

and deliver those who all their lifetime were subject to bondage through fear of death.

Therefore in all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

who was faithful to Him that appointed Him, as also Moses was faithful in all His house.

For every house is built by some man, but He that built all things is God.

And Moses verily was faithful in all His house as a servant, as a testimony of those things which were to be spoken thereafter;

For some, when they had heard, did provoke, however not all that came out of Egypt by Moses.

For He spoke in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works.”

Neither is there any creature that is not manifest in His sight, but all things are naked and open unto the eyes of Him with whom we have to do.

For we do not have a High Priest who cannot be touched with the feelings of our infirmities, but was in all points tempted as we are, yet without sin.

And being made perfect, He became the author of eternal salvation unto all those who obey Him,

For men verily swear by the greater, and an oath of confirmation is to them an end to all strife.

To him also Abraham gave a tenth part of all, Melchizedek first being by interpretation “king of righteousness,” and after that also king of Salem, which means “king of peace.”

And beyond all contradiction, the lesser is blessed by the greater.

and who serve unto the copy and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle. For, “See,” saith He, “that thou make all things according to the pattern shown to thee on the mount.”

And they shall not teach every man his neighbor and every man his brother, saying, ‘Know the Lord,’ for all shall know Me, from the least to the greatest.

And after the second veil was the tabernacle which is called the Holiest of All,

the Holy Ghost by this signifying that the way into the Holiest of All was not yet made manifest so long as the first tabernacle was yet standing.