since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.”

How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,