by whom we have received grace and apostleship for obedience to the faith among all nations for His name,

To all who are in Rome, beloved of God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

For the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness,

being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness, full of envy, murder, strife, deceit, malignity. They are whisperers,

What then? Are we better than they? No, in no wise! For we have before proved that both Jews and Gentiles are all under sin.

They have all gone from the way; they have together become unprofitable; there is none that doeth good, no, not one.”

Now we know that whatsoever things the law saith, it saith to those who are under the law, that every mouth may be stopped and all the world may become guilty before God.

even the righteousness of God, which is by faith of Jesus Christ, unto all and upon all those who believe. For there is no difference,

for all have sinned and come short of the glory of God,

And he received the sign of circumcision, a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all those who believe, though they are not circumcised, that righteousness might be imputed unto them also,

Therefore it is of faith, that it might be given by grace to the end that the promise might be made sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

Abraham, against all hope, believed in hope, that he might become the father of many nations, according to that which had been spoken, “So shall thy seed be.”

Therefore, as by one man sin entered into the world, and death by sin, so death passed onto all men, for all have sinned.

Therefore as by the offense of one, judgment to condemnation came upon all men, even so by the righteousness of One, the free gift unto justification of life came upon all men.

But sin, taking occasion through the commandment, wrought in me all manner of concupiscence; for without the law sin was dead.

And we know that all things work together for good to those who love God, to those who are the called according to His purpose.

He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

As it is written: “For Thy sake we are killed all the day long; we are accounted as sheep for the slaughter.”

Nay, in all these things we are more than conquerors through Him that loved us.

of whom are the fathers, and from whom, according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

It is not as though the Word of God hath taken no effect. For they are not all Israel, who are of Israel;

neither because they are the seed of Abraham are they all children; but, “In Isaac shall thy seed be called.”

For the Scripture saith unto Pharaoh, “Even for this same purpose have I raised thee up, that I might show My power in thee, and that My name might be declared throughout all the earth.”

For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all who call upon Him.