For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

God’s Righteous Judgment

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.

For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.

But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)

No One Is Righteous

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.

As it is written: “There is no one righteous, not even one;

Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

Righteousness Through Faith

But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—

he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.

This is why “it was credited to him as righteousness.”

but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead.

Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.

For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.

For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.