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Why doth this man thus speak blasphemies? who can forgive sins but God only?
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And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
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But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
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And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
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And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
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And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
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But God raised him from the dead:
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But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
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But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
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But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
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But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
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I have planted, Apollos watered; but God gave the increase.
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So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
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Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
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But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
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There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
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For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
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But God giveth it a body as it hath pleased him, and to every seed his own body.
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For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
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Now a mediator is not a mediator of one, but God is one.
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But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
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But God, who is rich in mercy, for his great love wherewith he loved us,
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For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
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But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
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He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.